Psalm 30

Joy in the Morning

A psalm; a dedication song for the house. Of David.

I will exalt you, Lord,
because you have lifted me up(A)
and have not allowed my enemies
to triumph over me.(B)
Lord my God,
I cried to you for help, and you healed me.(C)
Lord, you brought me up from Sheol;(D)
you spared me from among those
going down[a] to the Pit.(E)

Sing to the Lord, you his faithful ones,
and praise his holy name.(F)
For his anger lasts only a moment,
but his favor, a lifetime.
Weeping may stay overnight,
but there is joy in the morning.(G)

When I was secure, I said,
“I will never be shaken.”(H)
Lord, when you showed your favor,
you made me stand like a strong mountain;(I)
when you hid your face, I was terrified.(J)
Lord, I called to you;
I sought favor from my Lord:(K)
“What gain is there in my death,
if I go down to the Pit?
Will the dust praise you?
Will it proclaim your truth?(L)
10 Lord, listen and be gracious to me;
Lord, be my helper.”(M)

11 You turned my lament into dancing;
you removed my sackcloth
and clothed me with gladness,(N)
12 so that I can sing to you and not be silent.
Lord my God, I will praise you forever.(O)

Footnotes

  1. 30:3 Some Hb mss, LXX, Theod, Orig, Syr; other Hb mss, Aq, Sym, Tg, Jer read from going down

Psalm 30[a]

A psalm, a song used at the dedication of the temple;[b] by David.

30 I will praise you, O Lord, for you lifted me up,[c]
and did not allow my enemies to gloat[d] over me.
O Lord my God,
I cried out to you and you healed me.[e]
O Lord, you pulled me[f] up from Sheol;
you rescued me from among those descending into the grave.[g]
Sing to the Lord, you faithful followers[h] of his;
give thanks to his holy name.[i]
For his anger lasts only a brief moment,
and his good favor restores one’s life.[j]
One may experience sorrow during the night,
but joy arrives in the morning.[k]
In my self-confidence I said,
“I will never be shaken.”[l]
O Lord, in your good favor you made me secure.[m]
Then you rejected me[n] and I was terrified.
To you, O Lord, I cried out;
I begged the Lord for mercy:[o]
“What[p] profit is there in taking my life,[q]
in my descending into the Pit?[r]
Can the dust of the grave[s] praise you?
Can it declare your loyalty?[t]
10 Hear, O Lord, and have mercy on me.
O Lord, deliver me.”[u]
11 Then you turned my lament into dancing;
you removed my sackcloth and covered me with joy.[v]
12 So now[w] my heart[x] will sing to you and not be silent;
O Lord my God, I will always[y] give thanks to you.

Footnotes

  1. Psalm 30:1 sn Psalm 30. The author thanks the Lord for delivering him from death and urges others to join him in praise. The psalmist experienced divine discipline for a brief time, but when he cried out for help the Lord intervened and restored his favor.
  2. Psalm 30:1 tn Heb “a song of the dedication of the house.” The referent of “house” is unclear. It is possible that David wrote this psalm for the dedication ceremony of Solomon’s temple. Another possibility is that the psalm was used on the occasion of the dedication of the second temple following the return from exile, or on the occasion of the rededication of the temple in Maccabean times.
  3. Psalm 30:1 tn Elsewhere the verb דָּלָה (dalah) is used of drawing water from a well (Exod 2:16, 19; Prov 20:5). The psalmist was trapped in the pit leading to Sheol (see v. 3), but the Lord hoisted him up. The Piel stem is used here, perhaps suggesting special exertion on the Lord’s part.
  4. Psalm 30:1 tn Or “rejoice.”
  5. Psalm 30:2 sn You healed me. Apparently the psalmist was plagued by a serious illness that threatened his life. See Ps 41.
  6. Psalm 30:3 tn Or “my life.”
  7. Psalm 30:3 tn Heb “you kept me alive from those descending into the pit.” The Hebrew noun בּוֹר (bor, “pit, cistern”) is sometimes used of the grave and/or the realm of the dead. The translation follows the consonantal Hebrew text (Kethib); the marginal reading (Qere) has, “you kept me alive so that I did not go down into the pit.”
  8. Psalm 30:4 tn A “faithful follower” (חָסִיד) is one who does what is right in God’s eyes and remains faithful to God (see Pss 4:3; 12:1; 16:10; 31:23; 37:28; 86:2; 97:10).
  9. Psalm 30:4 tn Heb “to his holy remembrance.” The noun זֵכֵר (zekher, “remembrance”) here refers to the name of the Lord as invoked in liturgy and praise. Cf. Pss 6:5; 97:12.The Lord’s “name” is “holy” in the sense that it is a reminder of his uniqueness and greatness.
  10. Psalm 30:5 tn Heb “for [there is] a moment in his anger, [but] life in his favor.” Because of the parallelism with “moment,” some understand חַיִּים (khayyim) in a quantitative sense: “lifetime” (cf. NIV, NRSV). However, the immediate context, which emphasizes deliverance from death (see v. 3), suggests that חַיִּים has a qualitative sense: “physical life” or even “prosperous life” (cf. NEB “in his favour there is life”).
  11. Psalm 30:5 tn Heb “in the evening weeping comes to lodge, but at morning a shout of joy.” “Weeping” is personified here as a traveler who lodges with one temporarily.
  12. Psalm 30:6 sn In my self-confidence I said… Here the psalmist begins to fill in the background of the crisis referred to in the earlier verses. He had been arrogant and self-confident, so the Lord withdrew his protection and allowed trouble to invade his life (vv. 8-11).
  13. Psalm 30:7 tn Heb “in your good favor you caused to stand for my mountain strength.” Apparently this means “you established strength for my mountain” (“mountain” in this case representing his rule, which would be centered on Mt. Zion) or “you established strength as my mountain” (“mountain” in this case being a metaphor for security).
  14. Psalm 30:7 tn Heb “you hid your face.” The idiom “hide the face” can mean “ignore” (see Pss 10:11; 13:1; 51:9) or, as here, carry the stronger idea of “reject” (see Ps 88:14).
  15. Psalm 30:8 tn The prefixed verbal forms in v. 8 are probably preterites; the psalmist recalls that he prayed in his time of crisis.
  16. Psalm 30:9 sn The following two verses (vv. 9-10) contain the prayer (or an excerpt of the prayer) that the psalmist offered to the Lord during his crisis.
  17. Psalm 30:9 tn Heb “What profit [is there] in my blood?” “Blood” here represents his life.
  18. Psalm 30:9 tn The Hebrew term שָׁחַת (shakhat, “pit”) is often used as a title for Sheol (see Pss 16:10; 49:9; 55:24 HT [55:23 ET]; 103:4).
  19. Psalm 30:9 tn Heb “dust.” The words “of the grave” are supplied in the translation for clarification.
  20. Psalm 30:9 tn The rhetorical questions anticipate the answer, “Of course not!”sn According to the OT, those who descend into the realm of death/Sheol are cut off from God’s mighty deeds and from the worshiping covenant community that experiences divine intervention (Pss 6:5; 88:10-12; Isa 38:18). In his effort to elicit a positive divine response, the psalmist reminds God that he will receive no praise or glory if he allows the psalmist to die. Dead men do not praise God!
  21. Psalm 30:10 tn Heb “be a helper to me.”
  22. Psalm 30:11 sn Covered me with joy. “Joy” probably stands metonymically for festive attire here.
  23. Psalm 30:12 tn Heb “so that”; or “in order that.”
  24. Psalm 30:12 tn Heb “glory.” Some view כָבוֹד (khavod, “glory”) here as a metonymy for man’s inner being (see BDB 459 s.v. II כָּבוֹד 5), but it is preferable to emend the form to כְּבֵדִי (kevedi, “my liver”). Like the heart, the liver is viewed as the seat of one’s emotions. See also Pss 16:9; 57:9; 108:1, as well as H. W. Wolff, Anthropology of the Old Testament, 64, and M. Dahood, Psalms (AB), 1:90. For an Ugaritic example of the heart/liver as the source of joy, see G. R. Driver, Canaanite Myths and Legends, 47-48: “her [Anat’s] liver swelled with laughter, her heart was filled with joy, the liver of Anat with triumph.” “Heart” is used in the translation above for the sake of English idiom; the expression “my liver sings” would seem odd indeed to the modern reader.
  25. Psalm 30:12 tn Or “forever.”

22 Then David said, “This is the house of the Lord God, and this is the altar of burnt offering for Israel.”(A)

David’s Preparations for the Temple

So David gave orders to gather the resident aliens that were in the land of Israel,(B) and he appointed stonecutters to cut finished stones for building God’s house.(C) David supplied a great deal of iron to make the nails for the doors of the gates and for the fittings, together with an immeasurable quantity of bronze,(D) and innumerable cedar logs because the Sidonians and Tyrians had brought a large quantity of cedar logs to David.(E) David said, “My son Solomon is young and inexperienced, and the house that is to be built for the Lord must be exceedingly great and famous and glorious in all the lands.(F) Therefore, I will make provision for it.” So David made lavish preparations for it before his death.

Then he summoned his son Solomon and charged him to build a house for the Lord God of Israel. “My son,” David said to Solomon, “It was in my heart to build a house for the name of the Lord my God,(G) but the word of the Lord came to me: ‘You have shed much blood and waged great wars. You are not to build a house for my name because you have shed so much blood on the ground before me.(H) But a son will be born to you; he will be a man of rest. I will give him rest from all his surrounding enemies,(I) for his name will be Solomon,[a](J) and I will give peace and quiet to Israel during his reign.(K) 10 He is the one who will build a house for my name. He will be my son, and I will be his father. I will establish the throne of his kingdom over Israel forever.’(L)

11 “Now, my son, may the Lord be with you,(M) and may you succeed in building the house of the Lord your God, as he said about you. 12 Above all, may the Lord give you insight and understanding when he puts you in charge of Israel so that you may keep the law of the Lord your God.(N) 13 Then you will succeed if you carefully follow the statutes and ordinances the Lord commanded Moses for Israel.(O) Be strong and courageous. Don’t be afraid or discouraged.(P)

14 “Notice I have taken great pains to provide for the house of the Lord—3,775 tons of gold, 37,750 tons of silver,[b](Q) and bronze and iron that can’t be weighed because there is so much of it. I have also provided timber and stone, but you will need to add more to them. 15 You also have many workers: stonecutters, masons, carpenters, and people skilled in every kind of work 16 in gold, silver, bronze, and iron—beyond number. Now begin the work, and may the Lord be with you.”(R)

17 Then David ordered all the leaders of Israel to help his son Solomon: 18 “The Lord your God is with you, isn’t he? And hasn’t he given you rest on every side?(S) For he has handed the land’s inhabitants over to me, and the land has been subdued before the Lord and his people. 19 Now determine in your mind and heart to seek the Lord your God.(T) Get started building the Lord God’s sanctuary so that you may bring the ark of the Lord’s covenant and the holy articles of God to the temple that is to be built(U) for the name of the Lord.”(V)

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Footnotes

  1. 22:9 In Hb, the name Solomon sounds like “peace.”
  2. 22:14 Lit 100,000 talents of gold and 1,000,000 talents of silver

22 David then said, “This is the place where the temple of the Lord God will be, along with the altar for burnt sacrifices for Israel.”

David Orders a Temple to Be Built

David ordered the resident foreigners[a] in the land of Israel to be called together. He appointed some of them to be stonecutters to chisel stones for the building of God’s temple. David supplied a large amount of iron for the nails of the doors of the gates and for braces, more bronze than could be weighed, and more cedar logs than could be counted. (The Sidonians and Tyrians had brought a large amount of cedar logs to David.)

David said, “My son Solomon is just an inexperienced young man,[b] and the temple to be built for the Lord must be especially magnificent so it will become famous and be considered splendid by all the nations.[c] Therefore I will make preparations for its construction.” So David made extensive preparations before he died.

He summoned his son Solomon and charged him to build a temple for the Lord God of Israel. David said to Solomon: “My son, I really wanted[d] to build a temple to honor[e] the Lord my God. But this was the Lord’s message to me: ‘You have spilled a great deal of blood and fought many battles. You must not build a temple to honor me,[f] for you have spilled a great deal of blood on the ground before me. Look, you will have a son, who will be a peaceful man.[g] I will give him rest from all his enemies on every side.[h] Indeed, Solomon[i] will be his name; I will give Israel peace and quiet during his reign.[j] 10 He will build a temple to honor me;[k] he will become my son, and I will become his father. I will grant to his dynasty permanent rule over Israel.’[l]

11 “Now, my son, may the Lord be with you! May you succeed and build a temple for the Lord your God, just as he announced you would.[m] 12 Only may the Lord give you insight and understanding when he places you in charge of Israel, so you may obey[n] the law of the Lord your God. 13 Then you will succeed, if you carefully obey the rules and regulations which the Lord ordered Moses to give to Israel.[o] Be strong and brave! Don’t be afraid and don’t panic![p] 14 Now, look, I have made every effort to supply what is needed to build the Lord’s temple.[q] I have stored up 100,000 talents[r] of gold, 1,000,000 talents[s] of silver, and so much bronze and iron it cannot be weighed, as well as wood and stones. Feel free to add more! 15 You also have available many workers, including stonecutters, masons, carpenters,[t] and an innumerable array of workers who are skilled 16 in using gold, silver, bronze, and iron.[u] Get up and begin the work! May the Lord be with you!”

17 David ordered all the officials of Israel to support[v] his son Solomon. 18 He told them,[w] “The Lord your God is with you![x] He has made you secure on every side,[y] for he handed over to me the inhabitants of the region[z] and the region[aa] is subdued before the Lord and his people. 19 Now seek the Lord your God wholeheartedly and with your entire being![ab] Get up and build the sanctuary of the Lord God! Then you can bring[ac] the ark of the Lord’s covenant and the holy items dedicated to God’s service[ad] into the temple that is built to honor the Lord.”[ae]

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Footnotes

  1. 1 Chronicles 22:2 sn The term גֵּר (ger) refers to a foreign resident, but with different social implications in different settings. In Mosaic Law the resident foreigner was essentially a naturalized citizen and convert to worshiping the God of Israel (see Exod 12:19, 48; Deut 29:10-13).
  2. 1 Chronicles 22:5 tn Heb “a young man and tender.”
  3. 1 Chronicles 22:5 tn Heb “and the house to build to make exceedingly great for a name and for splendor for all the lands.”
  4. 1 Chronicles 22:7 tn Heb “I was with my heart.”
  5. 1 Chronicles 22:7 tn Heb “for the name of.”
  6. 1 Chronicles 22:8 tn Heb “for my name.”
  7. 1 Chronicles 22:9 tn Heb “man of rest.”
  8. 1 Chronicles 22:9 tn Heb “his enemies all around.”
  9. 1 Chronicles 22:9 sn The name Solomon (שְׁלֹמֹה, shelomoh) sounds like (and may be derived from) the Hebrew word for “peace” (שָׁלוֹם, shalom).
  10. 1 Chronicles 22:9 tn Heb “in his days.”
  11. 1 Chronicles 22:10 tn Heb “for my name.”
  12. 1 Chronicles 22:10 tn Heb “and I will establish the throne of his kingdom over Israel permanently.”
  13. 1 Chronicles 22:11 tn Heb “as he spoke concerning you.”
  14. 1 Chronicles 22:12 tn Or “keep.”
  15. 1 Chronicles 22:13 tn Heb “which the Lord commanded Moses concerning Israel.”
  16. 1 Chronicles 22:13 tn Or perhaps, “and don’t get discouraged.”
  17. 1 Chronicles 22:14 tn Heb “and look, in my affliction [or perhaps, “poverty”] I have supplied for the house of the Lord.”
  18. 1 Chronicles 22:14 tn See the note on the word “talents” in 19:6.
  19. 1 Chronicles 22:14 tn Heb “a thousand thousands.”
  20. 1 Chronicles 22:15 tn Heb “craftsmen of stone and wood.”
  21. 1 Chronicles 22:16 tn Heb “and every kind of skilled one in all work, concerning gold, concerning silver, and concerning bronze, and concerning iron, there is no numbering.”
  22. 1 Chronicles 22:17 tn Or “help.”
  23. 1 Chronicles 22:18 tn The words “he told them” are added in the translation for clarity and for stylistic reasons.
  24. 1 Chronicles 22:18 tn In the Hebrew text the statement is phrased as a rhetorical question, “Is not the Lord your God with you?” The question anticipates the response, “Of course he is!” Thus in the translation the positive statement “The Lord your God is with you!” has been used.
  25. 1 Chronicles 22:18 tn Heb “and he gives rest to you all around.”
  26. 1 Chronicles 22:18 tn Or “earth.”
  27. 1 Chronicles 22:18 tn Or “earth.”
  28. 1 Chronicles 22:19 tn Heb “now give your heart and your being to seek the Lord your God.”
  29. 1 Chronicles 22:19 tn Heb “to bring.”
  30. 1 Chronicles 22:19 tn Heb “items of holiness of God.”
  31. 1 Chronicles 22:19 tn Heb “for the name of the Lord.”