Psalm 29-30
New American Bible (Revised Edition)
Psalm 29[a]
The Lord of Majesty Acclaimed as King of the World
1 A psalm of David.
I
Give to the Lord, you sons of God,[b]
give to the Lord glory and might;
2 Give to the Lord the glory due his name.
Bow down before the Lord’s holy splendor!(A)
II
3 The voice of the Lord[c] is over the waters;
the God of glory thunders,
the Lord, over the mighty waters.
4 The voice of the Lord is power;
the voice of the Lord is splendor.(B)
5 The voice of the Lord cracks the cedars;
the Lord splinters the cedars of Lebanon,
6 Makes Lebanon leap like a calf,
and Sirion[d] like a young bull.
7 The voice of the Lord strikes with fiery flame;
8 the voice of the Lord shakes the desert;
the Lord shakes the desert of Kadesh.
9 [e]The voice of the Lord makes the deer dance
and strips the forests bare.
All in his Temple say, “Glory!”
III
10 The Lord sits enthroned above the flood
The Lord reigns as king forever!
11 May the Lord give might to his people;[g]
may the Lord bless his people with peace!(D)
Psalm 30[h]
Thanksgiving for Deliverance
1 A psalm. A song for the dedication of the Temple.[i] Of David.
I
2 I praise you, Lord, for you raised me up
and did not let my enemies rejoice over me.
3 O Lord, my God,
I cried out to you for help and you healed[j] me.
4 Lord, you brought my soul up from Sheol;
you let me live, from going down to the pit.[k](E)
II
5 Sing praise to the Lord, you faithful;
give thanks to his holy memory.
6 For his anger lasts but a moment;
his favor a lifetime.
At dusk weeping comes for the night;
but at dawn there is rejoicing.
III
7 Complacent,[l] I once said,
“I shall never be shaken.”
8 Lord, you showed me favor,
established for me mountains of virtue.
But when you hid your face
I was struck with terror.(F)
9 To you, Lord, I cried out;
with the Lord I pleaded for mercy:
10 [m]“What gain is there from my lifeblood,
from my going down to the grave?
Does dust give you thanks
or declare your faithfulness?
11 Hear, O Lord, have mercy on me;
Lord, be my helper.”
IV
12 You changed my mourning into dancing;
you took off my sackcloth
and clothed me with gladness.(G)
13 So that my glory may praise you
and not be silent.
O Lord, my God,
forever will I give you thanks.
Footnotes
- Psalm 29 The hymn invites the members of the heavenly court to acknowledge God’s supremacy by ascribing glory and might to God alone (Ps 29:1–2a, 9b). Divine glory and might are dramatically visible in the storm (Ps 29:3–9a). The storm apparently comes from the Mediterranean onto the coast of Syria-Palestine and then moves inland. In Ps 29:10 the divine beings acclaim God’s eternal kingship. The Psalm concludes with a prayer that God will impart the power just displayed to the Israelite king and through the king to Israel.
- 29:1 Sons of God: members of the heavenly court who served Israel’s God in a variety of capacities.
- 29:3 The voice of the Lord: the sevenfold repetition of the phrase imitates the sound of crashing thunder and may allude to God’s primordial slaying of Leviathan, the seven-headed sea monster of Canaanite mythology.
- 29:6 Sirion: the Phoenician name for Mount Hermon, cf. Dt 3:9.
- 29:9b–10 Having witnessed God’s supreme power (Ps 29:3–9a), the gods acknowledge the glory that befits the king of the divine and human world.
- 29:10 The flood: God defeated the primordial waters and made them part of the universe, cf. Ps 89:10–13; 93:3–4.
- 29:11 His people: God’s people, Israel.
- Psalm 30 An individual thanksgiving in four parts: praise and thanks for deliverance and restoration (Ps 30:2–4); an invitation to others to join in (Ps 30:5–6); a flashback to the time before deliverance (Ps 30:7–11); a return to praise and thanks (Ps 30:12). Two sets of images recur: 1) going down, death, silence; 2) coming up, life, praising. God has delivered the psalmist from one state to the other.
- 30:1 For the dedication of the Temple: a later adaptation of the Psalm to celebrate the purification of the Temple in 164 B.C. during the Maccabean Revolt.
- 30:3 Healed: for God as healer, see also Ps 103:3; 107:20; Hos 6:1; 7:1; 11:3; 14:5.
- 30:4 Sheol…pit: the shadowy underworld residence of the spirits of the dead, here a metaphor for near-death.
- 30:7 Complacent: untroubled existence is often seen as a source of temptation to forget God, cf. Dt 8:10–18; Hos 13:6; Prv 30:9.
- 30:10 In the stillness of Sheol no one gives you praise; let me live and be among your worshipers, cf. Ps 6:6; 88:11–13; 115:17; Is 38:18.
Acts 23:1-15
New American Bible (Revised Edition)
Chapter 23
1 Paul looked intently at the Sanhedrin and said, “My brothers, I have conducted myself with a perfectly clear conscience before God to this day.”(A) 2 The high priest Ananias[a] ordered his attendants to strike his mouth. 3 Then Paul said to him, “God will strike you,[b] you whitewashed wall. Do you indeed sit in judgment upon me according to the law and yet in violation of the law order me to be struck?”(B) 4 The attendants said, “Would you revile God’s high priest?” 5 Paul answered, “Brothers, I did not realize he was the high priest. For it is written,(C) ‘You shall not curse a ruler of your people.’”[c]
6 Paul was aware that some were Sadducees and some Pharisees, so he called out before the Sanhedrin, “My brothers, I am a Pharisee, the son of Pharisees; [I] am on trial for hope in the resurrection of the dead.”(D) 7 When he said this, a dispute broke out between the Pharisees and Sadducees, and the group became divided. 8 For the Sadducees say that there is no resurrection or angels or spirits, while the Pharisees acknowledge all three.(E) 9 A great uproar occurred, and some scribes belonging to the Pharisee party stood up and sharply argued, “We find nothing wrong with this man. Suppose a spirit or an angel has spoken to him?” 10 The dispute was so serious that the commander, afraid that Paul would be torn to pieces by them, ordered his troops to go down and rescue him from their midst and take him into the compound. 11 [d](F)The following night the Lord stood by him and said, “Take courage. For just as you have borne witness to my cause in Jerusalem, so you must also bear witness in Rome.”
Transfer to Caesarea. 12 When day came, the Jews made a plot and bound themselves by oath not to eat or drink until they had killed Paul. 13 There were more than forty who formed this conspiracy. 14 They went to the chief priests and elders and said, “We have bound ourselves by a solemn oath to taste nothing until we have killed Paul. 15 You, together with the Sanhedrin, must now make an official request to the commander to have him bring him down to you, as though you meant to investigate his case more thoroughly. We on our part are prepared to kill him before he arrives.”
Read full chapterFootnotes
- 23:2 The high priest Ananias: Ananias, son of Nedebaeus, was high priest from A.D. 47 to 59.
- 23:3 God will strike you: Josephus reports that Ananias was later assassinated in A.D. 66 at the beginning of the First Revolt.
- 23:5 Luke portrays Paul as a model of one who is obedient to the Mosaic law. Paul, because of his reverence for the law (Ex 22:27), withdraws his accusation of hypocrisy, “whitewashed wall” (cf. Mt 23:27), when he is told Ananias is the high priest.
- 23:11 The occurrence of the vision of Christ consoling Paul and assuring him that he will be his witness in Rome prepares the reader for the final section of Acts: the journey of Paul and the word he preaches to Rome under the protection of the Romans.
Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.