Psalm 140
New English Translation
Psalm 140[a]
For the music director, a psalm of David.
140 O Lord, rescue me from wicked men.[b]
Protect me from violent men,[c]
2 who plan ways to harm me.[d]
All day long they stir up conflict.[e]
3 Their tongues wound like a serpent;[f]
a viper’s[g] venom is behind[h] their lips. (Selah)
4 O Lord, shelter me from the power[i] of the wicked.
Protect me from violent men,
who plan to knock me over.[j]
5 Proud men hide a snare for me;
evil men[k] spread a net by the path.
They set traps for me. (Selah)
6 I say to the Lord, “You are my God.”
O Lord, pay attention to my plea for mercy.
7 O Sovereign Lord, my strong deliverer,[l]
you shield[m] my head in the day of battle.
8 O Lord, do not let the wicked have their way.[n]
Do not allow their[o] plan to succeed when they attack.[p] (Selah)
9 As for the heads of those who surround me—
may the harm done by[q] their lips overwhelm them.
10 May he rain down[r] fiery coals upon them.
May he throw them into the fire.
From bottomless pits they will not escape.[s]
11 A slanderer[t] will not endure on[u] the earth;
calamity will hunt down a violent man and strike him down.[v]
12 I know[w] that the Lord defends the cause of the oppressed
and vindicates the poor.[x]
13 Certainly the godly will give thanks to your name;
the morally upright will live in your presence.
Footnotes
- Psalm 140:1 sn Psalm 140. The psalmist asks God to deliver him from his deadly enemies, calls judgment down upon them, and affirms his confidence in God’s justice.
- Psalm 140:1 tn Heb “from a wicked man.” The Hebrew uses the singular in a representative or collective sense (note the plural verbs in v. 2).
- Psalm 140:1 tn Heb “a man of violent acts.” The Hebrew uses the singular in a representative or collective sense (note the plural verbs in v. 2).
- Psalm 140:2 tn Heb “they devise wicked [plans] in [their] mind.”
- Psalm 140:2 tc Heb “they attack [for] war.” Some revocalize the verb (which is a Qal imperfect from גּוּר, gur, “to attack”) as יְגָרוּ (yegaru), a Piel imperfect from גָרָה (garah, “stir up strife”). This is followed in the present translation.
- Psalm 140:3 tn Heb “they sharpen their tongue like a serpent.” Ps 64:3 reads, “they sharpen their tongues like sword.” Perhaps Ps 140:3 uses a mixed metaphor, the point being that “they sharpen their tongues [like a sword],” as it were, so that when they speak, their words wound like a serpent’s bite. Another option is that the language refers to the pointed or forked nature of a serpent’s tongue, which is viewed metaphorically as “sharpened.”
- Psalm 140:3 tn The Hebrew term is used only here in the OT.
- Psalm 140:3 tn Heb “under.”
- Psalm 140:4 tn Heb “hands.”
- Psalm 140:4 tn Heb “to push down my steps.”
- Psalm 140:5 tn Heb “and ropes,” but many prefer to revocalize the noun as a participle (חֹבְלִים, khovelim) from the verb חָבַל (khaval, “act corruptly”).
- Psalm 140:7 tn Heb “the strength of my deliverance.”
- Psalm 140:7 tn Heb “cover.”
- Psalm 140:8 tn Heb “do not grant the desires of the wicked.”
- Psalm 140:8 tn Heb “his.” The singular is used in a representative sense (see v. 1).
- Psalm 140:8 tn Heb “his plot do not promote, they rise up.” The translation understands the final verb as being an unmarked temporal clause. Another option is to revocalize the verb as a Hiphil and take the verb with the next verse, “those who surround me lift up [their] head,” which could refer to their proud attitude as they anticipate victory (see Ps 27:6).
- Psalm 140:9 tn Heb “harm of their lips.” The genitive here indicates the source or agent of the harm.
- Psalm 140:10 tn The verb form in the Kethib (consonantal Hebrew text) appears to be a Hiphil imperfect from the root מוּט (mut, “to sway”), but the Hiphil occurs only here and in Ps 55:3, where it is preferable to read יַמְטִירוּ (yamtiru, “they rain down”). In Ps 140:10 the form יַמְטֵר (yamter, “let him rain down”) should probably be read.
- Psalm 140:10 tn Heb “into bottomless pits, they will not arise.” The translation assumes that the preposition ב (bet) has the nuance “from” here. Another option is to connect the line with what precedes, take the final clause as an asyndetic relative clause, and translate, “into bottomless pits [from which] they cannot arise.” The Hebrew noun מַהֲמֹרָה (mahamorah, “bottomless pit”) occurs only here in the OT.
- Psalm 140:11 tn Heb “a man of a tongue.”
- Psalm 140:11 tn Heb “be established in.”
- Psalm 140:11 tn Heb “for blows.” The Hebrew noun מַדְחֵפֹה (madkhefoh, “blow”) occurs only here in the OT.
- Psalm 140:12 tc The translation follows the Qere and many medieval Hebrew mss in reading a first person verb form here. The Kethib reads the second person.
- Psalm 140:12 tn Heb “and the just cause of the poor.”
Psalm 140
World English Bible
For the Chief Musician. A Psalm by David.
140 Deliver me, Yahweh, from the evil man.
Preserve me from the violent man:
2 those who devise mischief in their hearts.
They continually gather themselves together for war.
3 They have sharpened their tongues like a serpent.
Viper’s poison is under their lips. Selah.
4 Yahweh, keep me from the hands of the wicked.
Preserve me from the violent men who have determined to trip my feet.
5 The proud have hidden a snare for me,
they have spread the cords of a net by the path.
They have set traps for me. Selah.
6 I said to Yahweh, “You are my God.”
Listen to the cry of my petitions, Yahweh.
7 Yahweh, the Lord, the strength of my salvation,
you have covered my head in the day of battle.
8 Yahweh, don’t grant the desires of the wicked.
Don’t let their evil plans succeed, or they will become proud. Selah.
9 As for the head of those who surround me,
let the mischief of their own lips cover them.
10 Let burning coals fall on them.
Let them be thrown into the fire,
into miry pits, from where they never rise.
11 An evil speaker won’t be established in the earth.
Evil will hunt the violent man to overthrow him.
12 I know that Yahweh will maintain the cause of the afflicted,
and justice for the needy.
13 Surely the righteous will give thanks to your name.
The upright will dwell in your presence.
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