Psalm 137-139
New American Bible (Revised Edition)
Psalm 137[a]
Sorrow and Hope in Exile
I
1 By the rivers of Babylon
there we sat weeping
when we remembered Zion.(A)
2 On the poplars in its midst
we hung up our harps.(B)
3 For there our captors asked us
for the words of a song;
Our tormentors, for joy:
“Sing for us a song of Zion!”
4 But how could we sing a song of the Lord
in a foreign land?
II
5 If I forget you, Jerusalem,
may my right hand forget.(C)
6 May my tongue stick to my palate
if I do not remember you,
If I do not exalt Jerusalem
beyond all my delights.
III
7 Remember, Lord, against Edom
that day at Jerusalem.
They said: “Level it, level it
down to its foundations!”(D)
8 Desolate Daughter Babylon, you shall be destroyed,
blessed the one who pays you back
what you have done us!(E)
9 [b]Blessed the one who seizes your children
and smashes them against the rock.(F)
Psalm 138[c]
Hymn of a Grateful Heart
1 Of David.
I
I thank you, Lord, with all my heart;(G)
in the presence of the angels[d] to you I sing.
2 I bow low toward your holy temple;
I praise your name for your mercy and faithfulness.
For you have exalted over all
your name and your promise.
3 On the day I cried out, you answered;
you strengthened my spirit.
II
4 All the kings of earth will praise you, Lord,
when they hear the words of your mouth.
5 They will sing of the ways of the Lord:
“How great is the glory of the Lord!”
6 The Lord is on high, but cares for the lowly(H)
and knows the proud from afar.
7 Though I walk in the midst of dangers,
you guard my life when my enemies rage.
You stretch out your hand;
your right hand saves me.
8 The Lord is with me to the end.
Lord, your mercy endures forever.
Never forsake the work of your hands!
Psalm 139[e]
The All-knowing and Ever-present God
1 For the leader. A psalm of David.
I
Lord, you have probed me, you know me:
2 you know when I sit and stand;[f](I)
you understand my thoughts from afar.
3 You sift through my travels and my rest;
with all my ways you are familiar.
4 Even before a word is on my tongue,
Lord, you know it all.
5 Behind and before you encircle me
and rest your hand upon me.
6 Such knowledge is too wonderful for me,
far too lofty for me to reach.(J)
7 Where can I go from your spirit?
From your presence, where can I flee?
8 If I ascend to the heavens, you are there;
if I lie down in Sheol, there you are.(K)
9 If I take the wings of dawn[g]
and dwell beyond the sea,
10 Even there your hand guides me,
your right hand holds me fast.
11 If I say, “Surely darkness shall hide me,
and night shall be my light”[h]—
12 Darkness is not dark for you,
and night shines as the day.
Darkness and light are but one.(L)
II
13 You formed my inmost being;
you knit me in my mother’s womb.(M)
14 I praise you, because I am wonderfully made;
wonderful are your works!
My very self you know.
15 My bones are not hidden from you,
When I was being made in secret,
fashioned in the depths of the earth.[i]
16 Your eyes saw me unformed;
in your book all are written down;(N)
my days were shaped, before one came to be.
III
17 How precious to me are your designs, O God;
how vast the sum of them!
18 Were I to count them, they would outnumber the sands;
when I complete them, still you are with me.(O)
19 When you would destroy the wicked, O God,
the bloodthirsty depart from me!(P)
20 Your foes who conspire a plot against you
are exalted in vain.
IV
21 Do I not hate, Lord, those who hate you?
Those who rise against you, do I not loathe?(Q)
22 With fierce hatred I hate them,
enemies I count as my own.
23 Probe me, God, know my heart;
try me, know my thoughts.(R)
24 See if there is a wicked path in me;
lead me along an ancient path.[j]
Footnotes
- Psalm 137 A singer refuses to sing the people’s sacred songs in an alien land despite demands from Babylonian captors (Ps 137:1–4). The singer swears an oath by what is most dear to a musician—hands and tongue—to exalt Jerusalem always (Ps 137:5–6). The Psalm ends with a prayer that the old enemies of Jerusalem, Edom and Babylon, be destroyed (Ps 137:7–9).
- 137:9 Blessed the one who seizes your children and smashes them against the rock: the children represent the future generations, and so must be destroyed if the enemy is truly to be eradicated.
- Psalm 138 A thanksgiving to God, who came to the rescue of the psalmist. Divine rescue was not the result of the psalmist’s virtues but of God’s loving fidelity (Ps 138:1–3). The act is not a private transaction but a public act that stirs the surrounding nations to praise God’s greatness and care for the people (Ps 138:4–6). The psalmist, having experienced salvation, trusts that God will always be there in moments of danger (Ps 138:7–8).
- 138:1 In the presence of the angels: heavenly beings who were completely subordinate to Israel’s God. The earthly Temple represents the heavenly palace of God.
- Psalm 139 A hymnic meditation on God’s omnipresence and omniscience. The psalmist is keenly aware of God’s all-knowing gaze (Ps 139:1–6), of God’s presence in every part of the universe (Ps 139:7–12), and of God’s control over the psalmist’s very self (Ps 139:13–16). Summing up Ps 139:1–16, 17–18 express wonder. There is only one place hostile to God’s rule—wicked people. The psalmist prays to be removed from their company (Ps 139:19–24).
- 139:2 When I sit and stand: in all my physical movement.
- 139:9 Take the wings of dawn: go to the extremities of the east. Beyond the sea: uttermost bounds of the west; the sea is the Mediterranean.
- 139:11 Night shall be my light: night to me is what day is to others.
- 139:15 The depths of the earth: figurative language for the womb, stressing the hidden and mysterious operations that occur there.
- 139:24 Lead me along an ancient path: the manner of living of our ancestors, who were faithful to God’s will, cf. Jer 6:16.
1 Corinthians 13
New American Bible (Revised Edition)
Chapter 13[a]
1 If I speak in human and angelic tongues[b] but do not have love, I am a resounding gong or a clashing cymbal.(A) 2 And if I have the gift of prophecy and comprehend all mysteries and all knowledge; if I have all faith so as to move mountains but do not have love, I am nothing.(B) 3 If I give away everything I own, and if I hand my body over so that I may boast but do not have love, I gain nothing.(C)
4 [c]Love is patient, love is kind. It is not jealous, [love] is not pompous, it is not inflated,(D) 5 it is not rude, it does not seek its own interests, it is not quick-tempered, it does not brood over injury,(E) 6 it does not rejoice over wrongdoing but rejoices with the truth. 7 It bears all things, believes all things, hopes all things, endures all things.(F)
8 [d]Love never fails. If there are prophecies, they will be brought to nothing; if tongues, they will cease; if knowledge, it will be brought to nothing. 9 For we know partially and we prophesy partially, 10 but when the perfect comes, the partial will pass away. 11 When I was a child, I used to talk as a child, think as a child, reason as a child; when I became a man, I put aside childish things. 12 At present we see indistinctly, as in a mirror, but then face to face. At present I know partially; then I shall know fully, as I am fully known.(G) 13 [e]So faith, hope, love remain, these three;(H) but the greatest of these is love.
Footnotes
- 13:1–13 This chapter involves a shift of perspective and a new point. All or part of the material may once have been an independent piece in the style of Hellenistic eulogies of virtues, but it is now integrated, by editing, into the context of 1 Cor 12–14 (cf. the reference to tongues and prophecy) and into the letter as a whole (cf. the references to knowledge and to behavior). The function of 1 Cor 13 within the discussion of spiritual gifts is to relativize all the charisms by contrasting them with the more basic, pervasive, and enduring value that gives them their purpose and their effectiveness. The rhetoric of this chapter is striking.
- 13:1–3 An inventory of gifts, arranged in careful gradation: neither tongues (on the lowest rung), nor prophecy, knowledge, or faith, nor even self-sacrifice has value unless informed by love.
- 13:4–7 This paragraph is developed by personification and enumeration, defining love by what it does or does not do. The Greek contains fifteen verbs; it is natural to translate many of them by adjectives in English.
- 13:8–13 The final paragraph announces its topic, Love never fails (1 Cor 13:8), then develops the permanence of love in contrast to the charisms (1 Cor 13:9–12), and finally asserts love’s superiority even over the other “theological virtues” (1 Cor 13:13).
- 13:13 In speaking of love, Paul is led by spontaneous association to mention faith and hope as well. They are already a well-known triad (cf. 1 Thes 1:3), three interrelated (cf. 1 Cor 13:7) features of Christian life, more fundamental than any particular charism. The greatest…is love: love is operative even within the other members of the triad (1 Cor 13:7), so that it has a certain primacy among them. Or, if the perspective is temporal, love will remain (cf. “never fails,” 1 Cor 13:8) even when faith has yielded to sight and hope to possession.
Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.