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Psalm 116

I love the Lord because he hears my voice
    and my prayer for mercy.
Because he bends down to listen,
    I will pray as long as I have breath!
Death wrapped its ropes around me;
    the terrors of the grave[a] overtook me.
    I saw only trouble and sorrow.
Then I called on the name of the Lord:
    “Please, Lord, save me!”
How kind the Lord is! How good he is!
    So merciful, this God of ours!
The Lord protects those of childlike faith;
    I was facing death, and he saved me.
Let my soul be at rest again,
    for the Lord has been good to me.
He has saved me from death,
    my eyes from tears,
    my feet from stumbling.
And so I walk in the Lord’s presence
    as I live here on earth!
10 I believed in you, so I said,
    “I am deeply troubled, Lord.”
11 In my anxiety I cried out to you,
    “These people are all liars!”
12 What can I offer the Lord
    for all he has done for me?
13 I will lift up the cup of salvation
    and praise the Lord’s name for saving me.
14 I will keep my promises to the Lord
    in the presence of all his people.

15 The Lord cares deeply
    when his loved ones die.
16 O Lord, I am your servant;
    yes, I am your servant, born into your household;
    you have freed me from my chains.
17 I will offer you a sacrifice of thanksgiving
    and call on the name of the Lord.
18 I will fulfill my vows to the Lord
    in the presence of all his people—
19 in the house of the Lord
    in the heart of Jerusalem.

Praise the Lord!

Footnotes

  1. 116:3 Hebrew of Sheol.

Psalm 116[a]

116 I love the Lord
because he heard my plea for mercy,[b]
and listened to me.[c]
As long as I live, I will call to him when I need help.[d]
The ropes of death tightened around me,[e]
the snares[f] of Sheol confronted me.
I was confronted[g] with trouble and sorrow.
I called on the name of the Lord,
“Please, Lord, rescue my life!”
The Lord is merciful and fair;
our God is compassionate.
The Lord protects[h] the untrained;[i]
I was in serious trouble[j] and he delivered me.
Rest once more, my soul,[k]
for the Lord has vindicated you.[l]
Yes,[m] Lord,[n] you rescued my life from death,
kept my eyes from tears
and my feet from stumbling.
I will serve[o] the Lord
in the land[p] of the living.
10 I had faith when I said,
“I am severely oppressed.”
11 I rashly declared,[q]
“All men are liars.”
12 How can I repay the Lord
for all his acts of kindness to me?
13 I will celebrate my deliverance,[r]
and call on the name of the Lord.
14 I will fulfill my vows to the Lord
before all his people.
15 The Lord values
the lives of his faithful followers.[s]
16 Yes, Lord! I am indeed your servant;
I am your servant, the son of your female servant.[t]
You saved me from death.[u]
17 I will present a thank offering to you,
and call on the name of the Lord.
18 I will fulfill my vows to the Lord
before all his people,
19 in the courts of the Lord’s temple,
in your midst, O Jerusalem.
Praise the Lord!

Footnotes

  1. Psalm 116:1 sn Psalm 116. The psalmist thanks the Lord for delivering him from a life threatening crisis and promises to tell the entire covenant community what God has done for him.
  2. Psalm 116:1 tn Heb “I love because the Lord heard my voice, my pleas.” It is possible that “the Lord” originally appeared directly after “I love” and was later accidentally misplaced. The translation assumes the prefixed verbal form is a preterite. The psalmist recalls that God heard his cry for help (note the perfect in v. 2a and the narrative in vv. 3-4).
  3. Psalm 116:2 tn Heb “because he turned his ear to me.”
  4. Psalm 116:2 tn Heb “and in my days I will cry out.”
  5. Psalm 116:3 tn Heb “surrounded me.”
  6. Psalm 116:3 tn The Hebrew noun מֵצַר (metsar, “straits; distress”) occurs only here, Ps 118:5 and Lam 1:3. If retained, it refers to Sheol as a place where one is confined or severely restricted (cf. BDB 865 s.v. מֵצַר, “the straits of Sheol”; NIV “the anguish of the grave”; NRSV “the pangs of Sheol”). However, HALOT 624 s.v. מֵצַר suggests an emendation to מְצָדֵי (metsade, “snares of”), a rare noun attested in Job 19:6 and Eccl 7:26. This proposal, which is reflected in the translation, produces better parallelism with “ropes” in the preceding line.
  7. Psalm 116:3 tn The translation assumes the prefixed verbal form is a preterite. The psalmist recalls the crisis from which the Lord delivered him.
  8. Psalm 116:6 tn Heb “guards.” The active participle indicates this is a characteristic of the Lord.
  9. Psalm 116:6 tn Or “the [morally] naive,” that is, the one who is young and still in the process of learning right from wrong and distinguishing wisdom from folly. See Ps 19:7.
  10. Psalm 116:6 tn Heb “I was low.”
  11. Psalm 116:7 tn Heb “return, my soul, to your place of rest.”
  12. Psalm 116:7 tn The Hebrew idiom גָּמַל עַל (gamal ʿal) means “to repay,” here in a positive sense (cf. Ps 13:5).
  13. Psalm 116:8 tn Or “for.”
  14. Psalm 116:8 tnLord” is supplied here in the translation for clarification.
  15. Psalm 116:9 tn Heb “walk before” (see Ps 56:13). On the meaning of the Hebrew idiom, see the notes at 2 Kgs 20:3/Isa 38:3.
  16. Psalm 116:9 tn Heb “lands, regions.”
  17. Psalm 116:11 tn Heb “I said in my haste.”
  18. Psalm 116:13 tn Heb “a cup of deliverance I will lift up.” Perhaps this alludes to a drink offering the psalmist will present as he thanks the Lord for his deliverance. See v. 17.
  19. Psalm 116:15 tn Heb “precious in the eyes of the Lord [is] the death of his godly ones.” The point is not that God delights in or finds satisfaction in the death of his followers! The psalmist, who has been delivered from death, affirms that the life-threatening experiences of God’s followers get God’s attention, just as a precious or rare object would attract someone’s eye. See Ps 72:14 for a similar expression of this belief.
  20. Psalm 116:16 tn Heb “I am your servant, the son of your female servant.” The phrase “son of a female servant” (see also Ps 86:16) is used of a son born to a secondary wife or concubine (Exod 23:12). In some cases the child’s father is the master of the house (see Gen 21:10, 13; Judg 9:18). It may used metaphorically and idiomatically to emphasize the psalmist’s humility before the Lord and his status as the Lord’s servant. Or it may be a reference to the psalmist’s own mother who also was a servant of the Lord.
  21. Psalm 116:16 tn Heb “you have loosed my bonds.” In this context the imagery refers to deliverance from death (see v. 3).