God Alone a Refuge from Treachery and Oppression.

For the music director; [a]according to Jeduthun. A Psalm of David.

62 (A)My soul waits in silence for God alone;
From Him (B)comes my salvation.
He alone is my (C)rock and my salvation,
My (D)stronghold; I will not be greatly shaken.

How long will you attack a man,
That you may murder him, all of you,
Like a (E)leaning wall, like a tottering fence?
They have planned only to thrust him down from his high position;
They (F)delight in falsehood;
They (G)bless with [b]their mouth,
But inwardly they curse. Selah

My soul, (H)wait in silence for God alone,
For my hope is from Him.
He alone is (I)my rock and my salvation,
My refuge; I will not be shaken.
My (J)salvation and my glory rest on God;
The rock of my strength, my (K)refuge is in God.
(L)Trust in Him at all times, you people;
(M)Pour out your hearts before Him;
God is a refuge for us. Selah

People of (N)low standing are only (O)breath, and people of rank are a (P)lie;
In the (Q)balances they go up.
Together they are lighter than breath.
10 (R)Do not trust in oppression,
And do not vainly rely on (S)robbery;
If wealth increases, (T)do not set your heart on it.

11 God has (U)spoken [c]once;
[d]Twice I have heard this:
That (V)power belongs to God;
12 And faithfulness (W)is Yours, Lord,
For You (X)reward a person according to his work.

Notas al pie

  1. Psalm 62 Title Cf. 1 Chr 16:41; 25:1; Ps 39 and 77 titles
  2. Psalm 62:4 Lit his
  3. Psalm 62:11 Or one thing
  4. Psalm 62:11 Or These two things I have heard

Psalm 62[a]

For the director of music. For Jeduthun. A psalm of David.

Truly my soul finds rest(A) in God;(B)
    my salvation comes from him.
Truly he is my rock(C) and my salvation;(D)
    he is my fortress,(E) I will never be shaken.(F)

How long will you assault me?
    Would all of you throw me down—
    this leaning wall,(G) this tottering fence?
Surely they intend to topple me
    from my lofty place;
    they take delight in lies.
With their mouths they bless,
    but in their hearts they curse.[b](H)

Yes, my soul, find rest in God;(I)
    my hope comes from him.
Truly he is my rock and my salvation;
    he is my fortress, I will not be shaken.
My salvation and my honor depend on God[c];
    he is my mighty rock, my refuge.(J)
Trust in him at all times, you people;(K)
    pour out your hearts to him,(L)
    for God is our refuge.

Surely the lowborn(M) are but a breath,(N)
    the highborn are but a lie.
If weighed on a balance,(O) they are nothing;
    together they are only a breath.
10 Do not trust in extortion(P)
    or put vain hope in stolen goods;(Q)
though your riches increase,
    do not set your heart on them.(R)

11 One thing God has spoken,
    two things I have heard:
“Power belongs to you, God,(S)
12     and with you, Lord, is unfailing love”;(T)
and, “You reward everyone
    according to what they have done.”(U)

Notas al pie

  1. Psalm 62:1 In Hebrew texts 62:1-12 is numbered 62:2-13.
  2. Psalm 62:4 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 8.
  3. Psalm 62:7 Or / God Most High is my salvation and my honor

The Lord Exalted for His Goodness.

A Psalm of Praise, of David.

145 I will (A)exalt You, (B)my God, the King,
And I will (C)bless Your name forever and ever.
Every day I will bless You,
And I will (D)praise Your name forever and ever.
(E)Great is the Lord, and highly to be praised;
And His (F)greatness is unsearchable.
One (G)generation will praise Your works to another,
And will declare Your mighty acts.
On the (H)glorious [a]splendor of Your majesty
And (I)on Your wonderful works, I will meditate.
People will speak of the [b]power of Your (J)awesome acts,
And I will (K)tell of Your greatness.
They will burst forth [c]in speaking of Your (L)abundant goodness,
And will (M)shout joyfully of Your righteousness.

The Lord is (N)gracious and compassionate;
Slow to anger and great in mercy.
The Lord is (O)good to all,
And His (P)mercies are over all His works.
10 (Q)All Your works will give thanks to You, Lord,
And Your (R)godly ones will bless You.
11 They will speak of the (S)glory of Your kingdom,
And talk of Your might,
12 To (T)make known to the sons of mankind [d]Your mighty acts,
And the (U)glory of the majesty of [e]Your kingdom.
13 Your kingdom is [f]an (V)everlasting kingdom,
And Your dominion endures throughout all generations.
[g]The Lord is faithful in His words,
And holy in all His works.

14 The Lord (W)supports all who fall,
And (X)raises up all who are bowed down.
15 The eyes of all [h]look to You,
And You (Y)give them their food in due time.
16 You (Z)open Your hand
And satisfy the desire of every living thing.

17 The Lord is (AA)righteous in all His ways,
And kind in all His works.
18 The Lord is (AB)near to all who call on Him,
To all who call on Him (AC)in truth.
19 He will (AD)fulfill the desire of those who fear Him;
He will also (AE)hear their cry for help and save them.
20 The Lord (AF)watches over all who love Him,
But He will destroy all the (AG)wicked.
21 My (AH)mouth will speak the praise of the Lord,
And (AI)all flesh will (AJ)bless His holy name forever and ever.

Notas al pie

  1. Psalm 145:5 Or majesty of Your splendor
  2. Psalm 145:6 Or strength
  3. Psalm 145:7 Lit the mention of
  4. Psalm 145:12 Lit His
  5. Psalm 145:12 Lit His
  6. Psalm 145:13 Lit a kingdom of all ages
  7. Psalm 145:13 The Lord...His works in LXX (cf. DSS); not found in MT
  8. Psalm 145:15 Lit wait; or hope for

Psalm 145[a]

A psalm of praise. Of David.

I will exalt you,(A) my God the King;(B)
    I will praise your name(C) for ever and ever.
Every day I will praise(D) you
    and extol your name(E) for ever and ever.

Great(F) is the Lord and most worthy of praise;(G)
    his greatness no one can fathom.(H)
One generation(I) commends your works to another;
    they tell(J) of your mighty acts.(K)
They speak of the glorious splendor(L) of your majesty—
    and I will meditate on your wonderful works.[b](M)
They tell(N) of the power of your awesome works—(O)
    and I will proclaim(P) your great deeds.(Q)
They celebrate your abundant goodness(R)
    and joyfully sing(S) of your righteousness.(T)

The Lord is gracious and compassionate,(U)
    slow to anger and rich in love.(V)

The Lord is good(W) to all;
    he has compassion(X) on all he has made.
10 All your works praise you,(Y) Lord;
    your faithful people extol(Z) you.(AA)
11 They tell of the glory of your kingdom(AB)
    and speak of your might,(AC)
12 so that all people may know of your mighty acts(AD)
    and the glorious splendor of your kingdom.(AE)
13 Your kingdom is an everlasting kingdom,(AF)
    and your dominion endures through all generations.

The Lord is trustworthy(AG) in all he promises(AH)
    and faithful in all he does.[c]
14 The Lord upholds(AI) all who fall
    and lifts up all(AJ) who are bowed down.(AK)
15 The eyes of all look to you,
    and you give them their food(AL) at the proper time.
16 You open your hand
    and satisfy the desires(AM) of every living thing.

17 The Lord is righteous(AN) in all his ways
    and faithful in all he does.(AO)
18 The Lord is near(AP) to all who call on him,(AQ)
    to all who call on him in truth.
19 He fulfills the desires(AR) of those who fear him;(AS)
    he hears their cry(AT) and saves them.(AU)
20 The Lord watches over(AV) all who love him,(AW)
    but all the wicked he will destroy.(AX)

21 My mouth will speak(AY) in praise of the Lord.
    Let every creature(AZ) praise his holy name(BA)
    for ever and ever.

Notas al pie

  1. Psalm 145:1 This psalm is an acrostic poem, the verses of which (including verse 13b) begin with the successive letters of the Hebrew alphabet.
  2. Psalm 145:5 Dead Sea Scrolls and Syriac (see also Septuagint); Masoretic Text On the glorious splendor of your majesty / and on your wonderful works I will meditate
  3. Psalm 145:13 One manuscript of the Masoretic Text, Dead Sea Scrolls and Syriac (see also Septuagint); most manuscripts of the Masoretic Text do not have the last two lines of verse 13.

Wisdom and Foolishness Contrasted

A (A)good name is better than good [a]oil,
And the (B)day of one’s death is better than the day of one’s birth.
It is better to go to a house of mourning
Than to go to a house of feasting,
Because [b]that is the (C)end of every person,
And the living [c](D)takes it to [d]heart.
(E)Sorrow is better than laughter,
For (F)when a face is sad a heart may be happy.
The [e]mind of the wise is in the house of mourning,
While the [f]mind of fools is in the house of pleasure.
It is better to (G)listen to the rebuke of a wise person
Than for one to listen to the song of fools.
For as the [g]crackling of (H)thorn bushes under a pot,
So is the (I)laughter of the fool;
And this too is futility.
For (J)oppression makes a wise person look foolish,
And a (K)bribe [h]corrupts the heart.
The (L)end of a matter is better than its beginning;
(M)Patience of spirit is better than arrogance of spirit.
Do not be [i](N)eager in your spirit to be angry,
For anger resides in the [j]heart of fools.
10 Do not say, “Why is it that the former days were better than these?”
For it is not from wisdom that you ask about this.
11 Wisdom along with an inheritance is good,
And an (O)advantage to those who see the sun.
12 For (P)wisdom is [k]protection just as money is [l]protection,
But the advantage of knowledge is that (Q)wisdom keeps its possessors alive.
13 Consider the (R)work of God,
For who is (S)able to straighten what He has bent?
14 (T)On the day of prosperity be happy,
But (U)on the day of adversity consider:
God has made the one as well as the other
So that a person will (V)not discover anything that will come after him.

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Notas al pie

  1. Ecclesiastes 7:1 I.e., olive oil
  2. Ecclesiastes 7:2 I.e., death
  3. Ecclesiastes 7:2 Lit gives
  4. Ecclesiastes 7:2 Lit his heart
  5. Ecclesiastes 7:4 Lit heart
  6. Ecclesiastes 7:4 Lit heart
  7. Ecclesiastes 7:6 Lit voice
  8. Ecclesiastes 7:7 Lit destroys
  9. Ecclesiastes 7:9 Lit hasty
  10. Ecclesiastes 7:9 Lit chest
  11. Ecclesiastes 7:12 Lit in a shadow
  12. Ecclesiastes 7:12 Lit in a shadow

Wisdom

A good name is better than fine perfume,(A)
    and the day of death better than the day of birth.(B)
It is better to go to a house of mourning
    than to go to a house of feasting,
for death(C) is the destiny(D) of everyone;
    the living should take this to heart.
Frustration is better than laughter,(E)
    because a sad face is good for the heart.
The heart of the wise is in the house of mourning,
    but the heart of fools is in the house of pleasure.(F)
It is better to heed the rebuke(G) of a wise person
    than to listen to the song of fools.
Like the crackling of thorns(H) under the pot,
    so is the laughter(I) of fools.
    This too is meaningless.

Extortion turns a wise person into a fool,
    and a bribe(J) corrupts the heart.

The end of a matter is better than its beginning,
    and patience(K) is better than pride.
Do not be quickly provoked(L) in your spirit,
    for anger resides in the lap of fools.(M)

10 Do not say, “Why were the old days(N) better than these?”
    For it is not wise to ask such questions.

11 Wisdom, like an inheritance, is a good thing(O)
    and benefits those who see the sun.(P)
12 Wisdom is a shelter
    as money is a shelter,
but the advantage of knowledge is this:
    Wisdom preserves those who have it.

13 Consider what God has done:(Q)

Who can straighten
    what he has made crooked?(R)
14 When times are good, be happy;
    but when times are bad, consider this:
God has made the one
    as well as the other.(S)
Therefore, no one can discover
    anything about their future.

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12 I beg of you, (A)brothers and sisters, (B)become as I am, for I also have become as you are. You have done me no wrong; 13 but you know that it was because of a [a]bodily illness that I preached the gospel to you the [b]first time; 14 and you did not despise that which was a trial to you in my [c]bodily condition, nor express contempt, but (C)you received me as an angel of God, as Christ Jesus Himself. 15 Where then is [d]that sense of blessing you had? For I testify about you that, if possible, you would have torn out your eyes and given them to me. 16 So have I become your enemy (D)by [e]telling you the truth? 17 They eagerly seek you, not [f]in a commendable way, but they want to shut you out so that you will seek them. 18 But it is good always to be eagerly sought [g]in a commendable way, and (E)not only when I am present with you. 19 (F)My children, with whom (G)I am again in labor until (H)Christ is formed in you— 20 but I could wish to be present with you now and to change my tone of voice, for (I)I am at a loss about you!

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Notas al pie

  1. Galatians 4:13 Lit weakness of the flesh
  2. Galatians 4:13 Or former
  3. Galatians 4:14 Lit flesh
  4. Galatians 4:15 I.e., considering yourselves fortunate
  5. Galatians 4:16 Or dealing truthfully with you
  6. Galatians 4:17 Or with good intentions
  7. Galatians 4:18 Or with good intentions

12 I plead with you, brothers and sisters,(A) become like me, for I became like you. You did me no wrong. 13 As you know, it was because of an illness(B) that I first preached the gospel to you, 14 and even though my illness was a trial to you, you did not treat me with contempt or scorn. Instead, you welcomed me as if I were an angel of God, as if I were Christ Jesus himself.(C) 15 Where, then, is your blessing of me now? I can testify that, if you could have done so, you would have torn out your eyes and given them to me. 16 Have I now become your enemy by telling you the truth?(D)

17 Those people are zealous to win you over, but for no good. What they want is to alienate you from us, so that you may have zeal for them.(E) 18 It is fine to be zealous, provided the purpose is good, and to be so always, not just when I am with you.(F) 19 My dear children,(G) for whom I am again in the pains of childbirth until Christ is formed in you,(H) 20 how I wish I could be with you now and change my tone, because I am perplexed about you!

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The Faith of a Canaanite Woman

21 (A)Jesus went away from there, and withdrew into the region of (B)Tyre and (C)Sidon. 22 And a Canaanite woman from that region came out and began to cry out, saying, “Have mercy on me, Lord, (D)Son of David; my daughter is severely (E)demon-possessed.” 23 But He did not answer her with even a word. And His disciples came up and urged Him, saying, “Send her away, because she keeps shouting [a]at us!” 24 But He answered and said, “I was sent only to (F)the lost sheep of the house of Israel.” 25 But she came and (G)began [b]to bow down before Him, saying, “Lord, help me!” 26 Yet He answered and said, “It is not [c]good to take the children’s bread and throw it to the dogs.” 27 And she said, “Yes, Lord; but please help, for even the dogs feed on the crumbs that fall from their masters’ table.” 28 Then Jesus said to her, “O woman, (H)your faith is great; it shall be done for you as you desire.” And her daughter was healed [d]at once.

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Notas al pie

  1. Matthew 15:23 Lit behind us
  2. Matthew 15:25 Or worshiped
  3. Matthew 15:26 Or proper
  4. Matthew 15:28 Lit from that hour

The Faith of a Canaanite Woman(A)

21 Leaving that place, Jesus withdrew to the region of Tyre and Sidon.(B) 22 A Canaanite woman from that vicinity came to him, crying out, “Lord, Son of David,(C) have mercy on me! My daughter is demon-possessed and suffering terribly.”(D)

23 Jesus did not answer a word. So his disciples came to him and urged him, “Send her away, for she keeps crying out after us.”

24 He answered, “I was sent only to the lost sheep of Israel.”(E)

25 The woman came and knelt before him.(F) “Lord, help me!” she said.

26 He replied, “It is not right to take the children’s bread and toss it to the dogs.”

27 “Yes it is, Lord,” she said. “Even the dogs eat the crumbs that fall from their master’s table.”

28 Then Jesus said to her, “Woman, you have great faith!(G) Your request is granted.” And her daughter was healed at that moment.

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