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A Prayer of Repentance and Plea for Mercy

For the music director. A psalm of David.

When Nathan the prophet came to him, after he had gone in to Bathsheba.[a]

51 Be gracious to me, O God, according to your loyal love.
According to your abundant mercies,
blot out my transgressions.
Wash me thoroughly from my iniquity,
and from my sin cleanse me.
For I myself know[b] my transgressions,[c]
and my sin is ever before me.
Against you, only you, I have sinned
and have done this evil[d] in your eyes,
so that you are correct when you speak,
you are blameless when you judge.
Behold, in iniquity I was born,
and in sin my mother conceived me.
Behold, you delight in truth in the inward parts,
and in the hidden parts you make me to know wisdom.
Purify me with hyssop, and I shall be clean.
Wash me, and I shall be whiter than snow.
Make me hear joy and gladness;
let the bones you have crushed rejoice.
Hide your face from my sins,
and all my iniquities blot out.
10 Create a clean heart for me, O God,
and renew a steadfast spirit within me.[e]
11 Do not cast me away from your presence,
and do not take your Holy Spirit from me.
12 Restore to me the joy of your salvation,
and with a willing spirit sustain me.
13 Then I will teach transgressors your ways,
and sinners will turn back to you.
14 Deliver me from the guilt of bloodshed, O God,
the God of my salvation;
then my tongue will sing aloud of your righteousness.
15 O Lord, open my lips,
and my mouth will proclaim your praise.
16 For you do not delight in sacrifice or I would give it.
With a burnt offering you are not pleased.
17 The sacrifices of God are a broken spirit;
A broken and contrite heart,
O God, you will not despise.
18 Do good in your favor toward Zion.
Build the walls of Jerusalem.
19 Then you will delight in righteous sacrifices,
burnt offering and whole burnt offering.
Then bulls will be offered on your altar.

Footnotes

  1. Psalm 51:1 The Hebrew Bible counts the superscription as the first two verses of the psalm; the English verse number is reduced by two
  2. Psalm 51:3 Literally “I, I know”
  3. Psalm 51:3 Or “rebellions”
  4. Psalm 51:4 Hebrew “the evil”
  5. Psalm 51:10 Literally “in my inner parts”

David Commits Adultery with Bathsheba

11 It came about in the spring,[a] at the time kings[b] go out, David sent Joab and his servants with him and all of Israel. They ravaged all of the Ammonites[c] and besieged Rabbah, but David was remaining in Jerusalem. It happened late one afternoon[d] that David got up from his bed and walked about on the roof of the king’s house, and he saw a woman bathing on her[e] roof. Now the woman was very beautiful.[f] David sent and inquired about the woman, and someone said, “Is this not Bathsheba the daughter of Eliam, the wife of Uriah the Hittite?” Then David sent messengers and took her, and she came to him, and he slept with her. (Now she had been purifying herself from her uncleanness.) And she returned to her house. The woman became pregnant, and she sent and told David, and she said, “I am pregnant.” So David sent to Joab, “Send Uriah the Hittite to me.” So Joab sent Uriah to David. Uriah came to him, and David asked how Joab and the army fared and how the war was going.[g] David said to Uriah, “Go down to your house, and wash your feet.” So Uriah went out from the king’s house, and a gift from the king went out after him. But Uriah slept at the entrance of the king’s house with all the servants of his master and did not go down to his house. 10 They told David, “Uriah did not go down to his house.” David said to Uriah, “Are you not coming from a journey? Why did you not go down to your house?” 11 Uriah said to David, “The ark and Israel and Judah are living in the booths; and my lord Joab and the servants of my lord are camping on the surface of the open field; and I, shall I go to my house to eat and to drink and to sleep with my wife? By your life and the life of your soul, I surely will not do this thing.” 12 David said to Uriah, “Remain here today,[h] and tomorrow I will send you away.” So Uriah remained in Jerusalem on that day and the next. 13 David invited him, and he ate and drank in his presence so that he became drunk,[i] and he went out in the evening to lie on his bed with the servants of his lord, but he did not go down to his house. 14 And it happened in the morning, David wrote a letter to Joab, and he sent it by the hand of Uriah. 15 He had written in the letter, “Put Uriah in the front, in the face of the fiercest fighting, then draw back from behind him so that he may be struck down and die.”

16 When Joab was besieging[j] the city, he put Uriah toward the place which he knew there were valiant warriors.[k] 17 The men of the city came out and fought with Joab. Some from the army from the servants of David fell; Uriah the Hittite also died. 18 Joab sent and told David all of the news of the battle. 19 He instructed the messenger, saying, “As you are finishing to speak all the news of the battle to the king, 20 if the anger of the king rises and he says to you, ‘Why did you go near the city to fight? Did you not know that they would shoot from atop the wall? 21 Who killed Abimelech the son of Jerub-bosheth,[l] if not a woman who threw an upper millstone on him from atop the wall and he died at Thebez? Why did you go near the wall?’ Then you shall say, ‘Your servant Uriah the Hittite also died.’” 22 Then the messenger left, and he came and told David all that Joab had sent him to say. 23 The messenger said to David, “Because the men overpowered us,[m] the men came out to us in the field, but we forced them back[n] to the entrance of the gate. 24 The archers shot at your servant from atop the wall, and some of the servants of the king died; your servant Uriah the Hittite also died.” 25 Then David said to the messenger, “Thus you shall say to Joab, ‘Do not feel badly about this matter;[o] now one and then another[p] the sword will devour. Intensify your attack on the city and overthrow it.’” And he encouraged him. 26 When the wife of Uriah heard that Uriah her husband was dead, she mourned over her husband. 27 When the mourning was over, David sent and brought her to his household, and she became his wife and bore him a son. But the thing which David had done was evil in the eyes of Yahweh.

Nathan Reproves David

12 So Yahweh sent Nathan to David, and he came to him and said, “Two men were in a certain city; one was rich and the other was poor. The rich man had very many flocks and herds, but the poor man had nothing except for one small ewe lamb which he had bought. He had nurtured her, and she grew up with him and with his children together. She used to eat from his morsel and drink from his cup, and she used to lie in his lap and became like a daughter for him. And a visitor came to the rich man, but he was reluctant[q] to take from his flocks or from his herds to prepare a meal for the traveler when he came to him. So he took the ewe lamb of the poor man and prepared it for the man who had come to him.” Then the anger of David was kindled[r] against the man, and he said to Nathan, “As Yahweh lives,[s] the man who has done this deserves to die![t] He shall restore the ewe lamb fourfold because he has done this thing, and because he had no pity.” Then Nathan said to him, “You are the man! Thus says Yahweh the God of Israel: ‘I anointed you as king over Israel, and I delivered you from the hand of Saul. I gave you the household of your master and the women of your master into your lap. I also gave you the house of Israel and Judah; if that had been too little, I would have added to you much more.[u] Why have you despised the word of Yahweh by doing evil in his eyes?[v] Uriah the Hittite you have struck down with the sword, and his wife you have taken to yourself as wife! You have killed him with the sword of the Ammonites![w] 10 So then, a sword will not turn away from your house forever, because you have despised me and have taken the wife of Uriah the Hittite to be your wife!’ 11 Thus says Yahweh, ‘Look, I am going to raise up evil against you from within your house, and I will take your women before your eyes, and I will give them to your neighbor, and he shall sleep with your wives in broad daylight.[x] 12 Though you did this in secret, I will do this thing before all of Israel in broad daylight!’”[y]

David Repents, But the Child Dies

13 Then David said to Nathan, “I have sinned against Yahweh!”[z] Nathan said to David, “Yahweh has also forgiven your sin; you shall not die. 14 But because you have utterly scorned[aa] Yahweh in this matter, the son born for you will certainly die.”[ab] 15 Then Nathan went to his house, and Yahweh struck the child that the wife of Uriah bore for David, and he became ill. 16 David pleaded with God on behalf of the boy and David fasted. He went to spend the night and lay upon the ground. 17 The elders of his household stood over him to lift him up from the ground, but he was not willing, and he did not eat any food with them. 18 It happened on the seventh day that the child died, and the servants of David were afraid to tell him that the child was dead, for they said, “Look, when the child was alive, we spoke to him, but he would not listen to our voice. How can we tell him, ‘The child is dead’? He may do something evil.” 19 When David saw that his servants were whispering together, he realized that the child was dead. Then David said to his servants, “Is the child dead?” And they said, “He is dead.” 20 David stood up from the ground and washed and anointed himself and changed his clothing. Then he went to the house of Yahweh and worshiped, and he went to his own house. He asked, so they served him food, and he ate. 21 Then his servants said to him, “What is this thing that you have done? While the child was alive, you fasted and wept; now that the child has died, you get up and eat food!” 22 He said, “When the child was still alive, I fasted and I wept because I thought, ‘Who knows? Yahweh may have mercy on me that the child will live.’ 23 But now he is dead. Why should I be fasting? Am I able to return him again? I am going to him, but he cannot return to me.” 24 David consoled Bathsheba his wife, and he went to her and slept with her. She bore a son, and he called[ac] him Solomon, and Yahweh loved him. 25 He sent word by the hand of Nathan the prophet, so he called him Jedidiah[ad] because of Yahweh.

Footnotes

  1. 2 Samuel 11:1 Literally “And it happened at the turn of the year”
  2. 2 Samuel 11:1 According to the reading tradition (Qere); Kethib has “angels” or “messengers”
  3. 2 Samuel 11:1 Literally “sons/children of Ammon”
  4. 2 Samuel 11:2 Literally “at the time of the evening”
  5. 2 Samuel 11:2 Hebrew “the”
  6. 2 Samuel 11:2 Literally “very good of appearance”
  7. 2 Samuel 11:7 Literally “as far as the peace of Joab, as far as the peace of the army, and as far as the peace of the battle”
  8. 2 Samuel 11:12 Literally “also the day”
  9. 2 Samuel 11:13 Literally “and he made him drunk”
  10. 2 Samuel 11:16 Literally “And it happened at the besieging of Joab”
  11. 2 Samuel 11:16 Literally “there were men of ability”
  12. 2 Samuel 11:21 In putting words in David’s mouth, Joab alludes to the story of Abimelech the son of Gideon from Judg 9:52–55. Though Gideon was also known as Jerub-ba’al, Joab conventionally substitutes bosheth (shame) for Ba’al to avoid naming the Canaanite deity
  13. 2 Samuel 11:23 Literally “the men were superior over us”
  14. 2 Samuel 11:23 Literally “we were upon them”
  15. 2 Samuel 11:25 Literally “Do not let his matter be evil in your eyes”
  16. 2 Samuel 11:25 Literally “for as this and as this”
  17. 2 Samuel 12:4 Literally “felt sorry”
  18. 2 Samuel 12:5 Literally “the nose of David became very hot”
  19. 2 Samuel 12:5 Literally “The life of Yahweh”
  20. 2 Samuel 12:5 Literally “is a son of death”
  21. 2 Samuel 12:8 Literally “as here and as here”
  22. 2 Samuel 12:9 Thus Kethib; the reading tradition (Qere) reads “my eyes”
  23. 2 Samuel 12:9 Literally “sons/children of Ammon”
  24. 2 Samuel 12:11 Literally “before the eyes of this sun”
  25. 2 Samuel 12:12 Literally “before the sun”
  26. 2 Samuel 12:13 See Pss 32:1–5; 51:1–13
  27. 2 Samuel 12:14 Literally “scorning you have scorned.” The term “enemies of” in the MT is likely a textual corruption and is deleted here
  28. 2 Samuel 12:14 Literally “dying will die” (compare Gen 2:17)
  29. 2 Samuel 12:24 So Kethib; Qere reads “she called”
  30. 2 Samuel 12:25 Jedidiah means “beloved of Yahweh”