Psalm 41[a]

For the director of music. A psalm of David.

Blessed(A) are those who have regard for the weak;(B)
    the Lord delivers them in times of trouble.(C)
The Lord protects(D) and preserves them—(E)
    they are counted among the blessed in the land—(F)
    he does not give them over to the desire of their foes.(G)
The Lord sustains them on their sickbed(H)
    and restores them from their bed of illness.(I)

I said, “Have mercy(J) on me, Lord;
    heal(K) me, for I have sinned(L) against you.”
My enemies say of me in malice,
    “When will he die and his name perish?(M)
When one of them comes to see me,
    he speaks falsely,(N) while his heart gathers slander;(O)
    then he goes out and spreads(P) it around.

All my enemies whisper together(Q) against me;
    they imagine the worst for me, saying,
“A vile disease has afflicted him;
    he will never get up(R) from the place where he lies.”
Even my close friend,(S)
    someone I trusted,
one who shared my bread,
    has turned[b] against me.(T)

10 But may you have mercy(U) on me, Lord;
    raise me up,(V) that I may repay(W) them.
11 I know that you are pleased with me,(X)
    for my enemy does not triumph over me.(Y)
12 Because of my integrity(Z) you uphold me(AA)
    and set me in your presence forever.(AB)

13 Praise(AC) be to the Lord, the God of Israel,(AD)
    from everlasting to everlasting.
Amen and Amen.(AE)

Footnotes

  1. Psalm 41:1 In Hebrew texts 41:1-13 is numbered 41:2-14.
  2. Psalm 41:9 Hebrew has lifted up his heel

41 Blessed is he that considereth the poor: the Lord will deliver him in time of trouble.

The Lord will preserve him, and keep him alive; and he shall be blessed upon the earth: and thou wilt not deliver him unto the will of his enemies.

The Lord will strengthen him upon the bed of languishing: thou wilt make all his bed in his sickness.

I said, Lord, be merciful unto me: heal my soul; for I have sinned against thee.

Mine enemies speak evil of me, When shall he die, and his name perish?

And if he come to see me, he speaketh vanity: his heart gathereth iniquity to itself; when he goeth abroad, he telleth it.

All that hate me whisper together against me: against me do they devise my hurt.

An evil disease, say they, cleaveth fast unto him: and now that he lieth he shall rise up no more.

Yea, mine own familiar friend, in whom I trusted, which did eat of my bread, hath lifted up his heel against me.

10 But thou, O Lord, be merciful unto me, and raise me up, that I may requite them.

11 By this I know that thou favourest me, because mine enemy doth not triumph over me.

12 And as for me, thou upholdest me in mine integrity, and settest me before thy face for ever.

13 Blessed be the Lord God of Israel from everlasting, and to everlasting. Amen, and Amen.

The Blessing and Suffering of the Godly

To the Chief Musician. A Psalm of David.

41 Blessed is he who considers the [a]poor;
The Lord will deliver him in time of trouble.
The Lord will preserve him and keep him alive,
And he will be blessed on the earth;
(A)You will not deliver him to the will of his enemies.
The Lord will strengthen him on his bed of illness;
You will [b]sustain him on his sickbed.

I said, “Lord, be merciful to me;
(B)Heal my soul, for I have sinned against You.”
My enemies speak evil of me:
“When will he die, and his name perish?”
And if he comes to see me, he speaks [c]lies;
His heart gathers iniquity to itself;
When he goes out, he tells it.

All who hate me whisper together against me;
Against me they [d]devise my hurt.
“An[e] evil disease,” they say, “clings to him.
And now that he lies down, he will rise up no more.”
(C)Even my own familiar friend in whom I trusted,
(D)Who ate my bread,
Has [f]lifted up his heel against me.

10 But You, O Lord, be merciful to me, and raise me up,
That I may repay them.
11 By this I know that You are well pleased with me,
Because my enemy does not triumph over me.
12 As for me, You uphold me in my integrity,
And (E)set me before Your face forever.

13 (F)Blessed be the Lord God of Israel
From everlasting to everlasting!
Amen and Amen.

Footnotes

  1. Psalm 41:1 helpless or powerless
  2. Psalm 41:3 restore
  3. Psalm 41:6 empty words
  4. Psalm 41:7 plot
  5. Psalm 41:8 Lit. A thing of Belial
  6. Psalm 41:9 Acted as a traitor

Psalm 52[a]

For the director of music. A maskil[b] of David. When Doeg the Edomite(A) had gone to Saul and told him: “David has gone to the house of Ahimelek.”

Why do you boast of evil, you mighty hero?
    Why do you boast(B) all day long,(C)
    you who are a disgrace in the eyes of God?
You who practice deceit,(D)
    your tongue plots destruction;(E)
    it is like a sharpened razor.(F)
You love evil(G) rather than good,
    falsehood(H) rather than speaking the truth.[c]
You love every harmful word,
    you deceitful tongue!(I)

Surely God will bring you down to everlasting ruin:
    He will snatch you up and pluck(J) you from your tent;
    he will uproot(K) you from the land of the living.(L)
The righteous will see and fear;
    they will laugh(M) at you, saying,
“Here now is the man
    who did not make God his stronghold(N)
but trusted in his great wealth(O)
    and grew strong by destroying others!”

But I am like an olive tree(P)
    flourishing in the house of God;
I trust(Q) in God’s unfailing love
    for ever and ever.
For what you have done I will always praise you(R)
    in the presence of your faithful people.(S)
And I will hope in your name,(T)
    for your name is good.(U)

Footnotes

  1. Psalm 52:1 In Hebrew texts 52:1-9 is numbered 52:3-11.
  2. Psalm 52:1 Title: Probably a literary or musical term
  3. Psalm 52:3 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 5.

52 Why boastest thou thyself in mischief, O mighty man? the goodness of God endureth continually.

The tongue deviseth mischiefs; like a sharp razor, working deceitfully.

Thou lovest evil more than good; and lying rather than to speak righteousness. Selah.

Thou lovest all devouring words, O thou deceitful tongue.

God shall likewise destroy thee for ever, he shall take thee away, and pluck thee out of thy dwelling place, and root thee out of the land of the living. Selah.

The righteous also shall see, and fear, and shall laugh at him:

Lo, this is the man that made not God his strength; but trusted in the abundance of his riches, and strengthened himself in his wickedness.

But I am like a green olive tree in the house of God: I trust in the mercy of God for ever and ever.

I will praise thee for ever, because thou hast done it: and I will wait on thy name; for it is good before thy saints.

The End of the Wicked and the Peace of the Godly

To the Chief Musician. A [a]Contemplation of David (A)when Doeg the Edomite went and (B)told Saul, and said to him, “David has gone to the house of Ahimelech.”

52 Why do you boast in evil, O mighty man?
The goodness of God endures continually.
Your tongue devises destruction,
Like a sharp razor, working deceitfully.
You love evil more than good,
Lying rather than speaking righteousness. Selah
You love all devouring words,
You deceitful tongue.

God shall likewise destroy you forever;
He shall take you away, and pluck you out of your dwelling place,
And uproot you from the land of the living. Selah
The righteous also shall see and fear,
And shall laugh at him, saying,
“Here is the man who did not make God his strength,
But trusted in the abundance of his riches,
And strengthened himself in his [b]wickedness.”

But I am (C)like a green olive tree in the house of God;
I trust in the mercy of God forever and ever.
I will praise You forever,
Because You have done it;
And in the presence of Your saints
I will wait on Your name, for it [c]is good.

Footnotes

  1. Psalm 52:1 Heb. Maschil
  2. Psalm 52:7 Lit. desire, in evil sense
  3. Psalm 52:9 Or has a good reputation

16 Bind up this testimony of warning(A)
    and seal(B) up God’s instruction among my disciples.
17 I will wait(C) for the Lord,
    who is hiding(D) his face from the descendants of Jacob.
I will put my trust in him.(E)

18 Here am I, and the children the Lord has given me.(F) We are signs(G) and symbols(H) in Israel from the Lord Almighty, who dwells on Mount Zion.(I)

The Darkness Turns to Light

19 When someone tells you to consult(J) mediums and spiritists,(K) who whisper and mutter,(L) should not a people inquire(M) of their God? Why consult the dead on behalf of the living? 20 Consult God’s instruction(N) and the testimony of warning.(O) If anyone does not speak according to this word, they have no light(P) of dawn. 21 Distressed and hungry,(Q) they will roam through the land;(R) when they are famished, they will become enraged and, looking upward, will curse(S) their king and their God. 22 Then they will look toward the earth and see only distress and darkness and fearful gloom,(T) and they will be thrust into utter darkness.(U)

[a]Nevertheless, there will be no more gloom(V) for those who were in distress. In the past he humbled the land of Zebulun and the land of Naphtali,(W) but in the future he will honor Galilee of the nations, by the Way of the Sea, beyond the Jordan—

Footnotes

  1. Isaiah 9:1 In Hebrew texts 9:1 is numbered 8:23, and 9:2-21 is numbered 9:1-20.

16 Bind up the testimony, seal the law among my disciples.

17 And I will wait upon the Lord, that hideth his face from the house of Jacob, and I will look for him.

18 Behold, I and the children whom the Lord hath given me are for signs and for wonders in Israel from the Lord of hosts, which dwelleth in mount Zion.

19 And when they shall say unto you, Seek unto them that have familiar spirits, and unto wizards that peep, and that mutter: should not a people seek unto their God? for the living to the dead?

20 To the law and to the testimony: if they speak not according to this word, it is because there is no light in them.

21 And they shall pass through it, hardly bestead and hungry: and it shall come to pass, that when they shall be hungry, they shall fret themselves, and curse their king and their God, and look upward.

22 And they shall look unto the earth; and behold trouble and darkness, dimness of anguish; and they shall be driven to darkness.

Nevertheless the dimness shall not be such as was in her vexation, when at the first he lightly afflicted the land of Zebulun and the land of Naphtali, and afterward did more grievously afflict her by the way of the sea, beyond Jordan, in Galilee of the nations.

16 Bind up the testimony,
Seal the law among my disciples.
17 And I will wait on the Lord,
Who (A)hides His face from the house of Jacob;
And I (B)will hope in Him.
18 (C)Here am I and the children whom the Lord has given me!
We (D)are for signs and wonders in Israel
From the Lord of hosts,
Who dwells in Mount Zion.

19 And when they say to you, (E)“Seek those who are mediums and wizards, (F)who whisper and mutter,” should not a people seek their God? Should they (G)seek the dead on behalf of the living? 20 (H)To the law and to the testimony! If they do not speak according to this word, it is because (I)there[a] is no light in them.

21 They will pass through it hard-pressed and hungry; and it shall happen, when they are hungry, that they will be enraged and (J)curse [b]their king and their God, and look upward. 22 Then they will look to the earth, and see trouble and darkness, gloom of anguish; and they will be driven into darkness.

The Government of the Promised Son(K)

Nevertheless (L)the gloom will not be upon her who is distressed,
As when at (M)first He lightly esteemed
The land of Zebulun and the land of Naphtali,
And (N)afterward more heavily oppressed her,
By the way of the sea, beyond the Jordan,
In Galilee of the Gentiles.

Footnotes

  1. Isaiah 8:20 Or they have no dawn
  2. Isaiah 8:21 Or by their king and by their God

Simon Peter, a servant(A) and apostle of Jesus Christ,(B)

To those who through the righteousness(C) of our God and Savior Jesus Christ(D) have received a faith as precious as ours:

Grace and peace be yours in abundance(E) through the knowledge of God and of Jesus our Lord.(F)

Confirming One’s Calling and Election

His divine power(G) has given us everything we need for a godly life through our knowledge of him(H) who called us(I) by his own glory and goodness. Through these he has given us his very great and precious promises,(J) so that through them you may participate in the divine nature,(K) having escaped the corruption in the world caused by evil desires.(L)

For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge;(M) and to knowledge, self-control;(N) and to self-control, perseverance;(O) and to perseverance, godliness;(P) and to godliness, mutual affection; and to mutual affection, love.(Q) For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive(R) in your knowledge of our Lord Jesus Christ.(S) But whoever does not have them is nearsighted and blind,(T) forgetting that they have been cleansed from their past sins.(U)

10 Therefore, my brothers and sisters,[a] make every effort to confirm your calling(V) and election. For if you do these things, you will never stumble,(W) 11 and you will receive a rich welcome into the eternal kingdom(X) of our Lord and Savior Jesus Christ.(Y)

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Footnotes

  1. 2 Peter 1:10 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family.

Simon Peter, a servant and an apostle of Jesus Christ, to them that have obtained like precious faith with us through the righteousness of God and our Saviour Jesus Christ:

Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord,

According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue:

Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.

And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge;

And to knowledge temperance; and to temperance patience; and to patience godliness;

And to godliness brotherly kindness; and to brotherly kindness charity.

For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ.

But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins.

10 Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall:

11 For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ.

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Greeting the Faithful

Simon Peter, a bondservant and (A)apostle of Jesus Christ,

To those who have [a]obtained (B)like[b] precious faith with us by the righteousness of our God and Savior Jesus Christ:

(C)Grace and peace be multiplied to you in the knowledge of God and of Jesus our Lord, as His (D)divine power has given to us all things that pertain to life and godliness, through the knowledge of Him (E)who called us by glory and virtue, (F)by which have been given to us exceedingly great and precious promises, that through these you may be (G)partakers of the divine nature, having escaped the [c]corruption that is in the world through lust.

Fruitful Growth in the Faith

But also for this very reason, (H)giving all diligence, add to your faith virtue, to virtue (I)knowledge, to knowledge self-control, to self-control [d]perseverance, to perseverance godliness, to godliness brotherly kindness, and (J)to brotherly kindness love. For if these things are yours and abound, you will be neither [e]barren (K)nor unfruitful in the knowledge of our Lord Jesus Christ. For he who lacks these things is (L)shortsighted, even to blindness, and has forgotten that he was cleansed from his old sins.

10 Therefore, brethren, be even more diligent (M)to make your call and election sure, for if you do these things you will never stumble; 11 for so an entrance will be supplied to you abundantly into the everlasting kingdom of our Lord and Savior Jesus Christ.

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Footnotes

  1. 2 Peter 1:1 received
  2. 2 Peter 1:1 faith of the same value
  3. 2 Peter 1:4 depravity
  4. 2 Peter 1:6 patience
  5. 2 Peter 1:8 useless

Jesus Prays on the Mount of Olives(A)

39 Jesus went out as usual(B) to the Mount of Olives,(C) and his disciples followed him. 40 On reaching the place, he said to them, “Pray that you will not fall into temptation.”(D) 41 He withdrew about a stone’s throw beyond them, knelt down(E) and prayed, 42 “Father, if you are willing, take this cup(F) from me; yet not my will, but yours be done.”(G) 43 An angel from heaven appeared to him and strengthened him.(H) 44 And being in anguish, he prayed more earnestly, and his sweat was like drops of blood falling to the ground.[a]

45 When he rose from prayer and went back to the disciples, he found them asleep, exhausted from sorrow. 46 “Why are you sleeping?” he asked them. “Get up and pray so that you will not fall into temptation.”(I)

Jesus Arrested(J)

47 While he was still speaking a crowd came up, and the man who was called Judas, one of the Twelve, was leading them. He approached Jesus to kiss him, 48 but Jesus asked him, “Judas, are you betraying the Son of Man with a kiss?”

49 When Jesus’ followers saw what was going to happen, they said, “Lord, should we strike with our swords?”(K) 50 And one of them struck the servant of the high priest, cutting off his right ear.

51 But Jesus answered, “No more of this!” And he touched the man’s ear and healed him.

52 Then Jesus said to the chief priests, the officers of the temple guard,(L) and the elders, who had come for him, “Am I leading a rebellion, that you have come with swords and clubs? 53 Every day I was with you in the temple courts,(M) and you did not lay a hand on me. But this is your hour(N)—when darkness reigns.”(O)

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Footnotes

  1. Luke 22:44 Many early manuscripts do not have verses 43 and 44.

39 And he came out, and went, as he was wont, to the mount of Olives; and his disciples also followed him.

40 And when he was at the place, he said unto them, Pray that ye enter not into temptation.

41 And he was withdrawn from them about a stone's cast, and kneeled down, and prayed,

42 Saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done.

43 And there appeared an angel unto him from heaven, strengthening him.

44 And being in an agony he prayed more earnestly: and his sweat was as it were great drops of blood falling down to the ground.

45 And when he rose up from prayer, and was come to his disciples, he found them sleeping for sorrow,

46 And said unto them, Why sleep ye? rise and pray, lest ye enter into temptation.

47 And while he yet spake, behold a multitude, and he that was called Judas, one of the twelve, went before them, and drew near unto Jesus to kiss him.

48 But Jesus said unto him, Judas, betrayest thou the Son of man with a kiss?

49 When they which were about him saw what would follow, they said unto him, Lord, shall we smite with the sword?

50 And one of them smote the servant of the high priest, and cut off his right ear.

51 And Jesus answered and said, Suffer ye thus far. And he touched his ear, and healed him.

52 Then Jesus said unto the chief priests, and captains of the temple, and the elders, which were come to him, Be ye come out, as against a thief, with swords and staves?

53 When I was daily with you in the temple, ye stretched forth no hands against me: but this is your hour, and the power of darkness.

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The Prayer in the Garden(A)

39 (B)Coming out, (C)He went to the Mount of Olives, as He was accustomed, and His disciples also followed Him. 40 (D)When He came to the place, He said to them, “Pray that you may not enter into temptation.”

41 (E)And He was withdrawn from them about a stone’s throw, and He knelt down and prayed, 42 saying, “Father, if it is Your will, take this cup away from Me; nevertheless (F)not My will, but Yours, be done.” 43 [a]Then (G)an angel appeared to Him from heaven, strengthening Him. 44 (H)And being in agony, He prayed more earnestly. Then His sweat became like great drops of blood falling down to the ground.

45 When He rose up from prayer, and had come to His disciples, He found them sleeping from sorrow. 46 Then He said to them, “Why (I)do you sleep? Rise and (J)pray, lest you enter into temptation.”

Betrayal and Arrest in Gethsemane(K)

47 And while He was still speaking, (L)behold, a multitude; and he who was called (M)Judas, one of the twelve, went before them and drew near to Jesus to kiss Him. 48 But Jesus said to him, “Judas, are you betraying the Son of Man with a (N)kiss?”

49 When those around Him saw what was going to happen, they said to Him, “Lord, shall we strike with the sword?” 50 And (O)one of them struck the servant of the high priest and cut off his right ear.

51 But Jesus answered and said, “Permit even this.” And He touched his ear and healed him.

52 (P)Then Jesus said to the chief priests, captains of the temple, and the elders who had come to Him, “Have you come out, as against a (Q)robber, with swords and clubs? 53 When I was with you daily in the (R)temple, you did not try to seize Me. But this is your (S)hour, and the power of darkness.”

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Footnotes

  1. Luke 22:43 NU brackets vv. 43 and 44 as not in the original text.