The Lord the Defense of His People

A Song of Ascents. Of David.

124 “If it had not been the Lord who was on our (A)side,”
(B)Let Israel now say—
“If it had not been the Lord who was on our side,
When men rose up against us,
Then they would have (C)swallowed us alive,
When their wrath was kindled against us;
Then the waters would have overwhelmed us,
The stream would have [a]gone over our soul;
Then the swollen waters
Would have [b]gone over our soul.”

Blessed be the Lord,
Who has not given us as prey to their teeth.
(D)Our soul has escaped (E)as a bird from the snare of the [c]fowlers;
The snare is broken, and we have escaped.
(F)Our help is in the name of the Lord,
(G)Who made heaven and earth.

Footnotes

  1. Psalm 124:4 swept over
  2. Psalm 124:5 swept over
  3. Psalm 124:7 Persons who catch birds in a trap or snare

Psalm 124

A song of ascents. Of David.

If the Lord had not been on our side—
    let Israel say(A)
if the Lord had not been on our side
    when people attacked us,
they would have swallowed us alive
    when their anger flared against us;
the flood(B) would have engulfed us,
    the torrent(C) would have swept over us,
the raging waters
    would have swept us away.

Praise be to the Lord,
    who has not let us be torn by their teeth.
We have escaped like a bird
    from the fowler’s snare;(D)
the snare has been broken,(E)
    and we have escaped.
Our help is in the name(F) of the Lord,
    the Maker of heaven(G) and earth.

The Lord the Strength of His People

A Song of Ascents.

125 Those who trust in the Lord
Are like Mount Zion,
Which cannot be moved, but abides forever.
As the mountains surround Jerusalem,
So the Lord surrounds His people
From this time forth and forever.

For (A)the scepter of wickedness shall not rest
On the land allotted to the righteous,
Lest the righteous reach out their hands to iniquity.

Do good, O Lord, to those who are good,
And to those who are upright in their hearts.

As for such as turn aside to their (B)crooked ways,
The Lord shall lead them away
With the workers of iniquity.

(C)Peace be upon Israel!

Psalm 125

A song of ascents.

Those who trust in the Lord are like Mount Zion,(A)
    which cannot be shaken(B) but endures forever.
As the mountains surround Jerusalem,(C)
    so the Lord surrounds(D) his people
    both now and forevermore.

The scepter(E) of the wicked will not remain(F)
    over the land allotted to the righteous,
for then the righteous might use
    their hands to do evil.(G)

Lord, do good(H) to those who are good,
    to those who are upright in heart.(I)
But those who turn(J) to crooked ways(K)
    the Lord will banish(L) with the evildoers.

Peace be on Israel.(M)

Jacob’s Return to Bethel

35 Then God said to Jacob, “Arise, go up to (A)Bethel and dwell there; and make an altar there to God, (B)who appeared to you (C)when you fled from the face of Esau your brother.”

And Jacob said to his (D)household and to all who were with him, “Put away (E)the foreign gods that are among you, (F)purify yourselves, and change your garments. Then let us arise and go up to Bethel; and I will make an altar there to God, (G)who answered me in the day of my distress (H)and has been with me in the way which I have gone.” So they gave Jacob all the foreign [a]gods which were in their hands, and the (I)earrings which were in their ears; and Jacob hid them under (J)the terebinth tree which was by Shechem.

And they journeyed, and (K)the terror of God was upon the cities that were all around them, and they did not pursue the sons of Jacob. So Jacob came to (L)Luz (that is, Bethel), which is in the land of Canaan, he and all the people who were with him. And he (M)built an altar there and called the place [b]El Bethel, because (N)there God appeared to him when he fled from the face of his brother.

Now (O)Deborah, Rebekah’s nurse, died, and she was buried below Bethel under the terebinth tree. So the name of it was called [c]Allon Bachuth.

Then (P)God appeared to Jacob again, when he came from Padan Aram, and (Q)blessed him. 10 And God said to him, “Your name is Jacob; (R)your name shall not be called Jacob anymore, (S)but Israel shall be your name.” So He called his name Israel. 11 Also God said to him: (T)“I am God Almighty. (U)Be fruitful and multiply; (V)a nation and a company of nations shall proceed from you, and kings shall come from your body. 12 The (W)land which I gave Abraham and Isaac I give to you; and to your descendants after you I give this land.” 13 Then God (X)went[d] up from him in the place where He talked with him. 14 So Jacob (Y)set up a pillar in the place where He talked with him, a pillar of stone; and he poured a drink offering on it, and he poured oil on it. 15 And Jacob called the name of the place where God spoke with him, (Z)Bethel.

Death of Rachel

16 Then they journeyed from Bethel. And when there was but a little distance to go to Ephrath, Rachel labored in childbirth, and she had hard labor. 17 Now it came to pass, when she was in hard labor, that the midwife said to her, “Do not fear; (AA)you will have this son also.” 18 And so it was, as her soul was departing (for she died), that she called his name [e]Ben-Oni; but his father called him [f]Benjamin. 19 So (AB)Rachel died and was buried on the way to (AC)Ephrath (that is, Bethlehem). 20 And Jacob set a pillar on her grave, which is the pillar of Rachel’s grave (AD)to this day.

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Footnotes

  1. Genesis 35:4 idols
  2. Genesis 35:7 Lit. God of the House of God
  3. Genesis 35:8 Lit. Terebinth of Weeping
  4. Genesis 35:13 departed
  5. Genesis 35:18 Lit. Son of My Sorrow
  6. Genesis 35:18 Lit. Son of the Right Hand

Jacob Returns to Bethel

35 Then God said to Jacob, “Go up to Bethel(A) and settle there, and build an altar(B) there to God,(C) who appeared to you(D) when you were fleeing from your brother Esau.”(E)

So Jacob said to his household(F) and to all who were with him, “Get rid of the foreign gods(G) you have with you, and purify yourselves and change your clothes.(H) Then come, let us go up to Bethel, where I will build an altar to God,(I) who answered me in the day of my distress(J) and who has been with me wherever I have gone.(K) So they gave Jacob all the foreign gods they had and the rings in their ears,(L) and Jacob buried them under the oak(M) at Shechem.(N) Then they set out, and the terror of God(O) fell on the towns all around them so that no one pursued them.(P)

Jacob and all the people with him came to Luz(Q) (that is, Bethel) in the land of Canaan.(R) There he built an altar,(S) and he called the place El Bethel,[a](T) because it was there that God revealed himself to him(U) when he was fleeing from his brother.(V)

Now Deborah, Rebekah’s nurse,(W) died and was buried under the oak(X) outside Bethel.(Y) So it was named Allon Bakuth.[b]

After Jacob returned from Paddan Aram,[c](Z) God appeared to him again and blessed him.(AA) 10 God said to him, “Your name is Jacob,[d] but you will no longer be called Jacob; your name will be Israel.[e](AB) So he named him Israel.

11 And God said to him, “I am God Almighty[f];(AC) be fruitful and increase in number.(AD) A nation(AE) and a community of nations will come from you, and kings will be among your descendants.(AF) 12 The land I gave to Abraham and Isaac I also give to you, and I will give this land to your descendants after you.(AG)(AH) 13 Then God went up from him(AI) at the place where he had talked with him.

14 Jacob set up a stone pillar(AJ) at the place where God had talked with him, and he poured out a drink offering(AK) on it; he also poured oil on it.(AL) 15 Jacob called the place where God had talked with him Bethel.[g](AM)

The Deaths of Rachel and Isaac(AN)

16 Then they moved on from Bethel. While they were still some distance from Ephrath,(AO) Rachel(AP) began to give birth and had great difficulty. 17 And as she was having great difficulty in childbirth, the midwife(AQ) said to her, “Don’t despair, for you have another son.”(AR) 18 As she breathed her last—for she was dying—she named her son Ben-Oni.[h](AS) But his father named him Benjamin.[i](AT)

19 So Rachel died and was buried on the way to Ephrath(AU) (that is, Bethlehem(AV)). 20 Over her tomb Jacob set up a pillar, and to this day(AW) that pillar marks Rachel’s tomb.(AX)

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Footnotes

  1. Genesis 35:7 El Bethel means God of Bethel.
  2. Genesis 35:8 Allon Bakuth means oak of weeping.
  3. Genesis 35:9 That is, Northwest Mesopotamia; also in verse 26
  4. Genesis 35:10 Jacob means he grasps the heel, a Hebrew idiom for he deceives.
  5. Genesis 35:10 Israel probably means he struggles with God.
  6. Genesis 35:11 Hebrew El-Shaddai
  7. Genesis 35:15 Bethel means house of God.
  8. Genesis 35:18 Ben-Oni means son of my trouble.
  9. Genesis 35:18 Benjamin means son of my right hand.

The Parable of the Sower(A)

13 On the same day Jesus went out of the house (B)and sat by the sea. (C)And great multitudes were gathered together to Him, so that (D)He got into a boat and sat; and the whole multitude stood on the shore.

Then He spoke many things to them in parables, saying: (E)“Behold, a sower went out to sow. And as he sowed, some seed fell by the wayside; and the birds came and devoured them. Some fell on stony places, where they did not have much earth; and they immediately sprang up because they had no depth of earth. But when the sun was up they were scorched, and because they had no root they withered away. And some fell among thorns, and the thorns sprang up and choked them. But others fell on good ground and yielded a crop: some (F)a hundredfold, some sixty, some thirty. (G)He who has ears to hear, let him hear!”

The Purpose of Parables(H)

10 And the disciples came and said to Him, “Why do You speak to them in parables?”

11 He answered and said to them, “Because (I)it has been given to you to know the [a]mysteries of the kingdom of heaven, but to them it has not been given. 12 (J)For whoever has, to him more will be given, and he will have abundance; but whoever does not have, even what he has will be taken away from him. 13 Therefore I speak to them in parables, because seeing they do not see, and hearing they do not hear, nor do they understand. 14 And in them the prophecy of Isaiah is fulfilled, which says:

(K)‘Hearing you will hear and shall not understand,
And seeing you will see and not (L)perceive;
15 For the hearts of this people have grown dull.
Their ears (M)are hard of hearing,
And their eyes they have (N)closed,
Lest they should see with their eyes and hear with their ears,
Lest they should understand with their hearts and turn,
So that I [b]should (O)heal them.’

16 But (P)blessed are your eyes for they see, and your ears for they hear; 17 for assuredly, I say to you (Q)that many prophets and righteous men desired to see what you see, and did not see it, and to hear what you hear, and did not hear it.

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Footnotes

  1. Matthew 13:11 secret or hidden truths
  2. Matthew 13:15 NU, M would

The Parable of the Sower(A)(B)(C)

13 That same day Jesus went out of the house(D) and sat by the lake. Such large crowds gathered around him that he got into a boat(E) and sat in it, while all the people stood on the shore. Then he told them many things in parables, saying: “A farmer went out to sow his seed. As he was scattering the seed, some fell along the path, and the birds came and ate it up. Some fell on rocky places, where it did not have much soil. It sprang up quickly, because the soil was shallow. But when the sun came up, the plants were scorched, and they withered because they had no root. Other seed fell among thorns, which grew up and choked the plants. Still other seed fell on good soil, where it produced a crop—a hundred,(F) sixty or thirty times what was sown. Whoever has ears, let them hear.”(G)

10 The disciples came to him and asked, “Why do you speak to the people in parables?”

11 He replied, “Because the knowledge of the secrets of the kingdom of heaven(H) has been given to you,(I) but not to them. 12 Whoever has will be given more, and they will have an abundance. Whoever does not have, even what they have will be taken from them.(J) 13 This is why I speak to them in parables:

“Though seeing, they do not see;
    though hearing, they do not hear or understand.(K)

14 In them is fulfilled(L) the prophecy of Isaiah:

“‘You will be ever hearing but never understanding;
    you will be ever seeing but never perceiving.
15 For this people’s heart has become calloused;
    they hardly hear with their ears,
    and they have closed their eyes.
Otherwise they might see with their eyes,
    hear with their ears,
    understand with their hearts
and turn, and I would heal them.’[a](M)

16 But blessed are your eyes because they see, and your ears because they hear.(N) 17 For truly I tell you, many prophets and righteous people longed to see what you see(O) but did not see it, and to hear what you hear but did not hear it.

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Footnotes

  1. Matthew 13:15 Isaiah 6:9,10 (see Septuagint)