Plea for Judgment of False Accusers

To the Chief Musician. A Psalm of David.

109 Do(A) not keep silent,
O God of my praise!
For the mouth of the wicked and the mouth of the deceitful
Have opened against me;
They have spoken against me with a (B)lying tongue.
They have also surrounded me with words of hatred,
And fought against me (C)without a cause.
In return for my love they are my accusers,
But I give myself to prayer.
Thus (D)they have rewarded me evil for good,
And hatred for my love.

Set a wicked man over him,
And let (E)an [a]accuser stand at his right hand.
When he is judged, let him be found guilty,
And (F)let his prayer become sin.
Let his days be (G)few,
And (H)let another take his office.
(I)Let his children be fatherless,
And his wife a widow.
10 Let his children [b]continually be vagabonds, and beg;
Let them [c]seek their bread also from their desolate places.
11 (J)Let the creditor seize all that he has,
And let strangers plunder his labor.
12 Let there be none to extend mercy to him,
Nor let there be any to favor his fatherless children.
13 (K)Let his [d]posterity be cut off,
And in the generation following let their (L)name be blotted out.

14 (M)Let the iniquity of his fathers be remembered before the Lord,
And let not the sin of his mother (N)be blotted out.
15 Let them be continually before the Lord,
That He may (O)cut off the memory of them from the earth;
16 Because he did not remember to show mercy,
But persecuted the poor and needy man,
That he might even slay the (P)broken in heart.
17 (Q)As he loved cursing, so let it come to him;
As he did not delight in blessing, so let it be far from him.
18 As he clothed himself with cursing as with his garment,
So let it (R)enter his body like water,
And like oil into his bones.
19 Let it be to him like the garment which covers him,
And for a belt with which he girds himself continually.

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Footnotes

  1. Psalm 109:6 Heb. satan
  2. Psalm 109:10 wander continuously
  3. Psalm 109:10 So with MT, Tg.; LXX, Vg. be cast out
  4. Psalm 109:13 descendants be destroyed

Psalm 109

For the director of music. Of David. A psalm.

My God, whom I praise,(A)
    do not remain silent,(B)
for people who are wicked and deceitful(C)
    have opened their mouths against me;
    they have spoken against me with lying tongues.(D)
With words of hatred(E) they surround me;
    they attack me without cause.(F)
In return for my friendship they accuse me,
    but I am a man of prayer.(G)
They repay me evil for good,(H)
    and hatred for my friendship.

Appoint someone evil to oppose my enemy;
    let an accuser(I) stand at his right hand.
When he is tried, let him be found guilty,(J)
    and may his prayers condemn(K) him.
May his days be few;(L)
    may another take his place(M) of leadership.
May his children be fatherless
    and his wife a widow.(N)
10 May his children be wandering beggars;(O)
    may they be driven[a] from their ruined homes.
11 May a creditor(P) seize all he has;
    may strangers plunder(Q) the fruits of his labor.(R)
12 May no one extend kindness to him
    or take pity(S) on his fatherless children.
13 May his descendants be cut off,(T)
    their names blotted out(U) from the next generation.
14 May the iniquity of his fathers(V) be remembered before the Lord;
    may the sin of his mother never be blotted out.
15 May their sins always remain before(W) the Lord,
    that he may blot out their name(X) from the earth.

16 For he never thought of doing a kindness,
    but hounded to death the poor
    and the needy(Y) and the brokenhearted.(Z)
17 He loved to pronounce a curse—
    may it come back on him.(AA)
He found no pleasure in blessing—
    may it be far from him.
18 He wore cursing(AB) as his garment;
    it entered into his body like water,(AC)
    into his bones like oil.
19 May it be like a cloak wrapped(AD) about him,
    like a belt tied forever around him.

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Footnotes

  1. Psalm 109:10 Septuagint; Hebrew sought

20 Let this be the Lord’s reward to my accusers,
And to those who speak evil against my person.

21 But You, O God the Lord,
Deal with me for Your name’s sake;
Because Your mercy is good, deliver me.
22 For I am poor and needy,
And my heart is wounded within me.
23 I am gone (A)like a shadow when it lengthens;
I am shaken off like a locust.
24 My (B)knees are weak through fasting,
And my flesh is feeble from lack of fatness.
25 I also have become (C)a reproach to them;
When they look at me, (D)they shake their heads.

26 Help me, O Lord my God!
Oh, save me according to Your mercy,
27 (E)That they may know that this is Your hand—
That You, Lord, have done it!
28 (F)Let them curse, but You bless;
When they arise, let them be ashamed,
But let (G)Your servant rejoice.
29 (H)Let my accusers be clothed with shame,
And let them cover themselves with their own disgrace as with a mantle.

30 I will greatly praise the Lord with my mouth;
Yes, (I)I will praise Him among the multitude.
31 For (J)He shall stand at the right hand of the poor,
To save him from those [a]who condemn him.

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Footnotes

  1. Psalm 109:31 Lit. judging his soul

20 May this be the Lord’s payment(A) to my accusers,
    to those who speak evil(B) of me.

21 But you, Sovereign Lord,
    help me for your name’s sake;(C)
    out of the goodness of your love,(D) deliver me.(E)
22 For I am poor and needy,
    and my heart is wounded within me.
23 I fade away like an evening shadow;(F)
    I am shaken off like a locust.
24 My knees give(G) way from fasting;(H)
    my body is thin and gaunt.(I)
25 I am an object of scorn(J) to my accusers;
    when they see me, they shake their heads.(K)

26 Help me,(L) Lord my God;
    save me according to your unfailing love.
27 Let them know(M) that it is your hand,
    that you, Lord, have done it.
28 While they curse,(N) may you bless;
    may those who attack me be put to shame,
    but may your servant rejoice.(O)
29 May my accusers be clothed with disgrace
    and wrapped in shame(P) as in a cloak.

30 With my mouth I will greatly extol the Lord;
    in the great throng(Q) of worshipers I will praise him.
31 For he stands at the right hand(R) of the needy,
    to save their lives from those who would condemn them.

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The Message of the Man of God

13 And behold, (A)a man of God went from Judah to Bethel [a]by the word of the Lord, (B)and Jeroboam stood by the altar to burn incense. Then he cried out against the altar [b]by the word of the Lord, and said, “O altar, altar! Thus says the Lord: ‘Behold, a child, (C)Josiah by name, shall be born to the house of David; and on you he shall sacrifice the priests of the high places who burn incense on you, and men’s bones shall be (D)burned on you.’ ” And he gave (E)a sign the same day, saying, “This is the sign which the Lord has spoken: Surely the altar shall split apart, and the ashes on it shall be poured out.”

So it came to pass when King Jeroboam heard the saying of the man of God, who cried out against the altar in Bethel, that he stretched out his hand from the altar, saying, “Arrest him!” Then his hand, which he stretched out toward him, withered, so that he could not pull it back to himself. The altar also was split apart, and the ashes poured out from the altar, according to the sign which the man of God had given by the word of the Lord. Then the king answered and said to the man of God, “Please (F)entreat the favor of the Lord your God, and pray for me, that my hand may be restored to me.”

So the man of God entreated the Lord, and the king’s hand was restored to him, and became as before. Then the king said to the man of God, “Come home with me and refresh yourself, and (G)I will give you a reward.”

But the man of God said to the king, (H)“If you were to give me half your house, I would not go in with you; nor would I eat bread nor drink water in this place. For so it was commanded me by the word of the Lord, saying, (I)‘You shall not eat bread, nor drink water, nor return by the same way you came.’ ” 10 So he went another way and did not return by the way he came to Bethel.

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Footnotes

  1. 1 Kings 13:1 at the Lord’s command
  2. 1 Kings 13:2 at the Lord’s command

The Man of God From Judah

13 By the word of the Lord a man of God(A) came from Judah to Bethel,(B) as Jeroboam was standing by the altar to make an offering. By the word of the Lord he cried out against the altar: “Altar, altar! This is what the Lord says: ‘A son named Josiah(C) will be born to the house of David. On you he will sacrifice the priests of the high places(D) who make offerings here, and human bones will be burned on you.’” That same day the man of God gave a sign:(E) “This is the sign the Lord has declared: The altar will be split apart and the ashes on it will be poured out.”

When King Jeroboam heard what the man of God cried out against the altar at Bethel, he stretched out his hand from the altar and said, “Seize him!” But the hand he stretched out toward the man shriveled up, so that he could not pull it back. Also, the altar was split apart and its ashes poured out according to the sign given by the man of God by the word of the Lord.

Then the king said to the man of God, “Intercede(F) with the Lord your God and pray for me that my hand may be restored.” So the man of God interceded with the Lord, and the king’s hand was restored and became as it was before.

The king said to the man of God, “Come home with me for a meal, and I will give you a gift.”(G)

But the man of God answered the king, “Even if you were to give me half your possessions,(H) I would not go with you, nor would I eat bread(I) or drink water here. For I was commanded by the word of the Lord: ‘You must not eat bread or drink water or return by the way you came.’” 10 So he took another road and did not return by the way he had come to Bethel.

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Barnabas and Saul at Antioch

19 (A)Now those who were scattered after the persecution that arose over Stephen traveled as far as Phoenicia, Cyprus, and Antioch, preaching the word to no one but the Jews only. 20 But some of them were men from Cyprus and Cyrene, who, when they had come to Antioch, spoke to (B)the Hellenists, preaching the Lord Jesus. 21 And (C)the hand of the Lord was with them, and a great number believed and (D)turned to the Lord.

22 Then news of these things came to the ears of the church in Jerusalem, and they sent out (E)Barnabas to go as far as Antioch. 23 When he came and had seen the grace of God, he was glad, and (F)encouraged them all that with purpose of heart they should continue with the Lord. 24 For he was a good man, (G)full of the Holy Spirit and of faith. (H)And a great many people were added to the Lord.

25 Then Barnabas departed for (I)Tarsus to seek Saul. 26 And when he had found him, he brought him to Antioch. So it was that for a whole year they assembled with the church and taught a great many people. And the disciples were first called Christians in Antioch.

Relief to Judea

27 And in these days (J)prophets came from Jerusalem to Antioch. 28 Then one of them, named (K)Agabus, stood up and showed by the Spirit that there was going to be a great famine throughout all the world, which also happened in the days of (L)Claudius Caesar. 29 Then the disciples, each according to his ability, determined to send (M)relief to the brethren dwelling in Judea. 30 (N)This they also did, and sent it to the elders by the hands of Barnabas and Saul.

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The Church in Antioch

19 Now those who had been scattered by the persecution that broke out when Stephen was killed(A) traveled as far as Phoenicia, Cyprus and Antioch,(B) spreading the word only among Jews. 20 Some of them, however, men from Cyprus(C) and Cyrene,(D) went to Antioch(E) and began to speak to Greeks also, telling them the good news(F) about the Lord Jesus. 21 The Lord’s hand was with them,(G) and a great number of people believed and turned to the Lord.(H)

22 News of this reached the church in Jerusalem, and they sent Barnabas(I) to Antioch. 23 When he arrived and saw what the grace of God had done,(J) he was glad and encouraged them all to remain true to the Lord with all their hearts.(K) 24 He was a good man, full of the Holy Spirit(L) and faith, and a great number of people were brought to the Lord.(M)

25 Then Barnabas went to Tarsus(N) to look for Saul, 26 and when he found him, he brought him to Antioch. So for a whole year Barnabas and Saul met with the church and taught great numbers of people. The disciples(O) were called Christians first(P) at Antioch.

27 During this time some prophets(Q) came down from Jerusalem to Antioch. 28 One of them, named Agabus,(R) stood up and through the Spirit predicted that a severe famine would spread over the entire Roman world.(S) (This happened during the reign of Claudius.)(T) 29 The disciples,(U) as each one was able, decided to provide help(V) for the brothers and sisters(W) living in Judea. 30 This they did, sending their gift to the elders(X) by Barnabas(Y) and Saul.(Z)

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