Why Do You Hide Yourself?

10 Why, O Lord, do you stand (A)far away?
    Why (B)do you hide yourself in (C)times of trouble?

In arrogance the wicked hotly pursue the poor;
    let them (D)be caught in the schemes that they have devised.
For the wicked (E)boasts of the desires of his soul,
    and the one greedy for gain (F)curses[a] and (G)renounces the Lord.
In the pride of his face[b] the wicked does not (H)seek him;[c]
    all his thoughts are, (I)“There is no God.”
His ways prosper at all times;
    your judgments are on high, (J)out of his sight;
    as for all his foes, he (K)puffs at them.
He (L)says in his heart, “I shall not be moved;
    throughout all generations I (M)shall not meet adversity.”
(N)His mouth is filled with cursing and (O)deceit and (P)oppression;
    (Q)under his tongue are (R)mischief and (S)iniquity.
He sits in ambush in the villages;
    in (T)hiding places he murders the innocent.
His eyes stealthily watch for the helpless;
    he lurks in ambush like (U)a lion in his (V)thicket;
he (W)lurks that he may seize the poor;
    he seizes the poor when he draws him into his (X)net.
10 The helpless are crushed, sink down,
    and fall by his might.
11 He says in his heart, “God has forgotten,
    he has (Y)hidden his face, he (Z)will never see it.”

12 (AA)Arise, O Lord; O God, (AB)lift up your hand;
    (AC)forget not the afflicted.
13 Why does the wicked (AD)renounce God
    and say in his heart, “You will not (AE)call to account”?
14 But you do see, for you (AF)note mischief and vexation,
    that you may take it into your hands;
to you the helpless (AG)commits himself;
    you have been (AH)the helper of the fatherless.
15 (AI)Break the arm of the wicked and evildoer;
    (AJ)call his wickedness to account till you find none.

16 (AK)The Lord is king forever and ever;
    the (AL)nations perish from his land.
17 O Lord, you hear the desire of the afflicted;
    you will (AM)strengthen their heart; you will incline your ear
18 to (AN)do justice to the fatherless and (AO)the oppressed,
    so that (AP)man who is of the earth may strike terror no more.

The Lord Is in His Holy Temple

To the choirmaster. Of David.

11 In the Lord I take refuge;
how can you say to my soul,
    (AQ)“Flee like a bird to your mountain,
for behold, the wicked (AR)bend the bow;
    (AS)they have fitted their arrow to the string
    to shoot in the dark at the upright in heart;
if (AT)the foundations are destroyed,
    what can the righteous do?”[d]

(AU)The Lord is in his holy temple;
    the Lord's (AV)throne is in heaven;
    his eyes see, his eyelids (AW)test the children of man.
The Lord (AX)tests the righteous,
    but (AY)his soul hates the wicked and the one who loves violence.
Let him rain coals on the wicked;
    (AZ)fire and sulfur and a scorching wind shall be (BA)the portion of their cup.
For the Lord is righteous;
he (BB)loves righteous deeds;
    (BC)the upright shall behold his face.

The Faithful Have Vanished

To the choirmaster: according to The Sheminith.[e] A Psalm of David.

12 Save, O Lord, for (BD)the godly one is gone;
    for the faithful have vanished from among the children of man.
Everyone (BE)utters lies to his neighbor;
    with (BF)flattering lips and (BG)a double heart they speak.

May the Lord cut off all (BH)flattering lips,
    the tongue that makes (BI)great boasts,
those who say, “With our tongue we will prevail,
    our lips are with us; who is master over us?”

“Because (BJ)the poor are plundered, because the needy groan,
    (BK)I will now arise,” says the Lord;
    “I will place him in the (BL)safety for which he longs.”
(BM)The words of the Lord are pure words,
    like silver refined in a furnace on the ground,
    purified seven times.

You, O Lord, will keep them;
    you will guard us[f] from this generation forever.
On every side the wicked prowl,
    as vileness is exalted among the children of man.

Footnotes

  1. Psalm 10:3 Or and he blesses the one greedy for gain
  2. Psalm 10:4 Or of his anger
  3. Psalm 10:4 Or the wicked says, “He will not call to account”
  4. Psalm 11:3 Or for the foundations will be destroyed; what has the righteous done?
  5. Psalm 12:1 Probably a musical or liturgical term
  6. Psalm 12:7 Or guard him

Psalm 10[a]

Why, Lord, do you stand far off?(A)
    Why do you hide yourself(B) in times of trouble?

In his arrogance the wicked man hunts down the weak,(C)
    who are caught in the schemes he devises.
He boasts(D) about the cravings of his heart;
    he blesses the greedy and reviles the Lord.(E)
In his pride the wicked man does not seek him;
    in all his thoughts there is no room for God.(F)
His ways are always prosperous;
    your laws are rejected by[b] him;
    he sneers at all his enemies.
He says to himself, “Nothing will ever shake me.”
    He swears, “No one will ever do me harm.”(G)

His mouth is full(H) of lies and threats;(I)
    trouble and evil are under his tongue.(J)
He lies in wait(K) near the villages;
    from ambush he murders the innocent.(L)
His eyes watch in secret for his victims;
    like a lion in cover he lies in wait.
He lies in wait to catch the helpless;(M)
    he catches the helpless and drags them off in his net.(N)
10 His victims are crushed,(O) they collapse;
    they fall under his strength.
11 He says to himself, “God will never notice;(P)
    he covers his face and never sees.”(Q)

12 Arise,(R) Lord! Lift up your hand,(S) O God.
    Do not forget the helpless.(T)
13 Why does the wicked man revile God?(U)
    Why does he say to himself,
    “He won’t call me to account”?(V)
14 But you, God, see the trouble(W) of the afflicted;
    you consider their grief and take it in hand.
The victims commit themselves to you;(X)
    you are the helper(Y) of the fatherless.
15 Break the arm of the wicked man;(Z)
    call the evildoer to account for his wickedness
    that would not otherwise be found out.

16 The Lord is King for ever and ever;(AA)
    the nations(AB) will perish from his land.
17 You, Lord, hear the desire of the afflicted;(AC)
    you encourage them, and you listen to their cry,(AD)
18 defending the fatherless(AE) and the oppressed,(AF)
    so that mere earthly mortals
    will never again strike terror.

Psalm 11

For the director of music. Of David.

In the Lord I take refuge.(AG)
    How then can you say to me:
    “Flee(AH) like a bird to your mountain.(AI)
For look, the wicked bend their bows;(AJ)
    they set their arrows(AK) against the strings
to shoot from the shadows(AL)
    at the upright in heart.(AM)
When the foundations(AN) are being destroyed,
    what can the righteous do?”

The Lord is in his holy temple;(AO)
    the Lord is on his heavenly throne.(AP)
He observes everyone on earth;(AQ)
    his eyes examine(AR) them.
The Lord examines the righteous,(AS)
    but the wicked, those who love violence,
    he hates with a passion.(AT)
On the wicked he will rain
    fiery coals and burning sulfur;(AU)
    a scorching wind(AV) will be their lot.

For the Lord is righteous,(AW)
    he loves justice;(AX)
    the upright(AY) will see his face.(AZ)

Psalm 12[c]

For the director of music. According to sheminith.[d] A psalm of David.

Help, Lord, for no one is faithful anymore;(BA)
    those who are loyal have vanished from the human race.
Everyone lies(BB) to their neighbor;
    they flatter with their lips
    but harbor deception in their hearts.(BC)

May the Lord silence all flattering lips(BD)
    and every boastful tongue—(BE)
those who say,
    “By our tongues we will prevail;(BF)
    our own lips will defend us—who is lord over us?”

“Because the poor are plundered(BG) and the needy groan,(BH)
    I will now arise,(BI)” says the Lord.
    “I will protect them(BJ) from those who malign them.”
And the words of the Lord are flawless,(BK)
    like silver purified(BL) in a crucible,(BM)
    like gold[e] refined seven times.

You, Lord, will keep the needy safe(BN)
    and will protect us forever from the wicked,(BO)
who freely strut(BP) about
    when what is vile is honored by the human race.

Footnotes

  1. Psalm 10:1 Psalms 9 and 10 may originally have been a single acrostic poem in which alternating lines began with the successive letters of the Hebrew alphabet. In the Septuagint they constitute one psalm.
  2. Psalm 10:5 See Septuagint; Hebrew / they are haughty, and your laws are far from
  3. Psalm 12:1 In Hebrew texts 12:1-8 is numbered 12:2-9.
  4. Psalm 12:1 Title: Probably a musical term
  5. Psalm 12:6 Probable reading of the original Hebrew text; Masoretic Text earth

Paul in Athens

16 Now while Paul was waiting for them at Athens, his spirit was (A)provoked within him as he saw that the city was (B)full of idols. 17 So (C)he reasoned in the synagogue with the Jews and the devout persons, and in the marketplace every day with those who happened to be there. 18 Some of the Epicurean and Stoic philosophers also conversed with him. And some said, (D)“What does this babbler wish to say?” Others said, “He seems to be a preacher of foreign divinities”—because (E)he was preaching (F)Jesus and the resurrection. 19 And they took him and brought him to (G)the Areopagus, saying, “May we know what this (H)new teaching is that you are presenting? 20 For you bring some (I)strange things to our ears. We wish to know therefore what these things mean.” 21 Now all the Athenians and the foreigners who lived there would spend their time in nothing except telling or hearing something new.

Paul Addresses the Areopagus

22 So Paul, standing in the midst of the Areopagus, said: “Men of Athens, I perceive that in every way you are very religious. 23 For as I passed along and observed the objects of your worship, I found also an altar with this inscription: (J)‘To the unknown god.’ (K)What therefore you worship (L)as unknown, this I proclaim to you. 24 (M)The God who made the world and everything in it, being (N)Lord of heaven and earth, (O)does not live in temples made by man,[a] 25 nor is he served by human hands, (P)as though he needed anything, since he himself (Q)gives to all mankind (R)life and breath and everything. 26 And (S)he made from one man every nation of mankind to live (T)on all the face of the earth, (U)having determined allotted periods and (V)the boundaries of their dwelling place, 27 (W)that they should seek God, (X)and perhaps feel their way toward him and find him. (Y)Yet he is actually not far from each one of us, 28 for

(Z)“‘In him we live and move and have our being’;[b]

as even some of (AA)your own poets have said,

“‘For we are indeed his offspring.’[c]

29 (AB)Being then God's offspring, (AC)we ought not to think that the divine being is like gold or silver or stone, an image formed by the art and imagination of man. 30 (AD)The times of ignorance (AE)God overlooked, but (AF)now he (AG)commands all people everywhere to repent, 31 because he has fixed (AH)a day on which (AI)he will judge the world (AJ)in righteousness by a man whom he has appointed; and (AK)of this he has given assurance to all (AL)by raising him from the dead.”

32 Now when they heard of (AM)the resurrection of the dead, (AN)some mocked. But others said, (AO)“We will hear you again about this.” 33 So Paul went out from their midst. 34 But some men joined him and believed, among whom also were Dionysius (AP)the Areopagite and a woman named Damaris and others with them.

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Footnotes

  1. Acts 17:24 Greek made by hands
  2. Acts 17:28 Probably from Epimenides of Crete
  3. Acts 17:28 From Aratus's poem “Phainomena”

In Athens

16 While Paul was waiting for them in Athens, he was greatly distressed to see that the city was full of idols. 17 So he reasoned in the synagogue(A) with both Jews and God-fearing Greeks, as well as in the marketplace day by day with those who happened to be there. 18 A group of Epicurean and Stoic philosophers began to debate with him. Some of them asked, “What is this babbler trying to say?” Others remarked, “He seems to be advocating foreign gods.” They said this because Paul was preaching the good news(B) about Jesus and the resurrection.(C) 19 Then they took him and brought him to a meeting of the Areopagus,(D) where they said to him, “May we know what this new teaching(E) is that you are presenting? 20 You are bringing some strange ideas to our ears, and we would like to know what they mean.” 21 (All the Athenians(F) and the foreigners who lived there spent their time doing nothing but talking about and listening to the latest ideas.)

22 Paul then stood up in the meeting of the Areopagus(G) and said: “People of Athens! I see that in every way you are very religious.(H) 23 For as I walked around and looked carefully at your objects of worship, I even found an altar with this inscription: to an unknown god. So you are ignorant of the very thing you worship(I)—and this is what I am going to proclaim to you.

24 “The God who made the world and everything in it(J) is the Lord of heaven and earth(K) and does not live in temples built by human hands.(L) 25 And he is not served by human hands, as if he needed anything. Rather, he himself gives everyone life and breath and everything else.(M) 26 From one man he made all the nations, that they should inhabit the whole earth; and he marked out their appointed times in history and the boundaries of their lands.(N) 27 God did this so that they would seek him and perhaps reach out for him and find him, though he is not far from any one of us.(O) 28 ‘For in him we live and move and have our being.’[a](P) As some of your own poets have said, ‘We are his offspring.’[b]

29 “Therefore since we are God’s offspring, we should not think that the divine being is like gold or silver or stone—an image made by human design and skill.(Q) 30 In the past God overlooked(R) such ignorance,(S) but now he commands all people everywhere to repent.(T) 31 For he has set a day when he will judge(U) the world with justice(V) by the man he has appointed.(W) He has given proof of this to everyone by raising him from the dead.”(X)

32 When they heard about the resurrection of the dead,(Y) some of them sneered, but others said, “We want to hear you again on this subject.” 33 At that, Paul left the Council. 34 Some of the people became followers of Paul and believed. Among them was Dionysius, a member of the Areopagus,(Z) also a woman named Damaris, and a number of others.

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Footnotes

  1. Acts 17:28 From the Cretan philosopher Epimenides
  2. Acts 17:28 From the Cilician Stoic philosopher Aratus