Book One

The Way of the Righteous and the Wicked

Blessed is the man[a]
    who (A)walks not in (B)the counsel of the wicked,
nor stands in (C)the way of sinners,
    nor (D)sits in (E)the seat of (F)scoffers;
but his (G)delight is in the law[b] of the Lord,
    and on his (H)law he meditates day and night.

He is like (I)a tree
    planted by (J)streams of water
that yields its fruit in its season,
    and its (K)leaf does not wither.
(L)In all that he does, he prospers.
The wicked are not so,
    but are like (M)chaff that the wind drives away.

Therefore the wicked (N)will not stand in the judgment,
    nor sinners in (O)the congregation of the righteous;
for the Lord (P)knows (Q)the way of the righteous,
    but the way of the wicked will perish.

The Reign of the Lord's Anointed

(R)Why do (S)the nations rage[c]
    and the peoples plot in vain?
The kings of the earth set themselves,
    and the rulers take counsel together,
    against the Lord and against his (T)Anointed, saying,
“Let us (U)burst their bonds apart
    and cast away their cords from us.”

He who (V)sits in the heavens (W)laughs;
    the Lord holds them in derision.
Then he will speak to them in his (X)wrath,
    and terrify them in his fury, saying,
“As for me, I have (Y)set my King
    on (Z)Zion, my (AA)holy hill.”

I will tell of the decree:
The Lord said to me, (AB)“You are my Son;
    today I have begotten you.
Ask of me, and I will make the nations your heritage,
    and (AC)the ends of the earth your possession.
You shall (AD)break[d] them with (AE)a rod of iron
    and dash them in pieces like (AF)a potter's vessel.”

10 Now therefore, O kings, be wise;
    be warned, O rulers of the earth.
11 (AG)Serve the Lord with (AH)fear,
    and (AI)rejoice with (AJ)trembling.
12 (AK)Kiss (AL)the Son,
    lest he be angry, and you perish in the way,
    for his (AM)wrath is quickly kindled.
(AN)Blessed are all who take refuge in him.

Save Me, O My God

A Psalm of David, (AO)when he fled from Absalom his son.

O Lord, (AP)how many are my foes!
    Many are (AQ)rising against me;
many are saying of my soul,
    (AR)“There is no salvation for him in God.” Selah[e]

But you, O Lord, are (AS)a shield (AT)about me,
    my glory, and (AU)the lifter of my head.
I (AV)cried aloud to the Lord,
    and he (AW)answered me from his (AX)holy hill. Selah

I (AY)lay down and slept;
    I woke again, for the Lord sustained me.
I (AZ)will not be afraid of many thousands of people
    who have (BA)set themselves against me all around.

(BB)Arise, O Lord!
    Save me, O my God!
For you (BC)strike all my enemies on the cheek;
    you (BD)break the teeth of the wicked.

(BE)Salvation belongs to the Lord;
    your blessing be on your people! Selah

Footnotes

  1. Psalm 1:1 The singular Hebrew word for man (ish) is used here to portray a representative example of a godly person; see Preface
  2. Psalm 1:2 Or instruction
  3. Psalm 2:1 Or nations noisily assemble
  4. Psalm 2:9 Revocalization yields (compare Septuagint) You shall rule
  5. Psalm 3:2 The meaning of the Hebrew word Selah, used frequently in the Psalms, is uncertain. It may be a musical or liturgical direction

BOOK I

Psalms 1–41

Psalm 1

Blessed is the one(A)
    who does not walk(B) in step with the wicked(C)
or stand in the way(D) that sinners take(E)
    or sit(F) in the company of mockers,(G)
but whose delight(H) is in the law of the Lord,(I)
    and who meditates(J) on his law day and night.
That person is like a tree(K) planted by streams(L) of water,(M)
    which yields its fruit(N) in season
and whose leaf(O) does not wither—
    whatever they do prospers.(P)

Not so the wicked!
    They are like chaff(Q)
    that the wind blows away.
Therefore the wicked will not stand(R) in the judgment,(S)
    nor sinners in the assembly(T) of the righteous.

For the Lord watches over(U) the way of the righteous,
    but the way of the wicked leads to destruction.(V)

Psalm 2

Why do the nations conspire[a]
    and the peoples plot(W) in vain?
The kings(X) of the earth rise up
    and the rulers band together
    against the Lord and against his anointed,(Y) saying,
“Let us break their chains(Z)
    and throw off their shackles.”(AA)

The One enthroned(AB) in heaven laughs;(AC)
    the Lord scoffs at them.
He rebukes them in his anger(AD)
    and terrifies them in his wrath,(AE) saying,
“I have installed my king(AF)
    on Zion,(AG) my holy mountain.(AH)

I will proclaim the Lord’s decree:

He said to me, “You are my son;(AI)
    today I have become your father.(AJ)
Ask me,
    and I will make the nations(AK) your inheritance,(AL)
    the ends of the earth(AM) your possession.
You will break them with a rod of iron[b];(AN)
    you will dash them to pieces(AO) like pottery.(AP)

10 Therefore, you kings, be wise;(AQ)
    be warned, you rulers(AR) of the earth.
11 Serve the Lord with fear(AS)
    and celebrate his rule(AT) with trembling.(AU)
12 Kiss his son,(AV) or he will be angry
    and your way will lead to your destruction,
for his wrath(AW) can flare up in a moment.
    Blessed(AX) are all who take refuge(AY) in him.

Psalm 3[c]

A psalm of David. When he fled from his son Absalom.(AZ)

Lord, how many are my foes!
    How many rise up against me!
Many are saying of me,
    “God will not deliver him.(BA)[d]

But you, Lord, are a shield(BB) around me,
    my glory, the One who lifts my head high.(BC)
I call out to the Lord,(BD)
    and he answers me from his holy mountain.(BE)

I lie down and sleep;(BF)
    I wake again,(BG) because the Lord sustains me.
I will not fear(BH) though tens of thousands
    assail me on every side.(BI)

Arise,(BJ) Lord!
    Deliver me,(BK) my God!
Strike(BL) all my enemies on the jaw;
    break the teeth(BM) of the wicked.

From the Lord comes deliverance.(BN)
    May your blessing(BO) be on your people.

Footnotes

  1. Psalm 2:1 Hebrew; Septuagint rage
  2. Psalm 2:9 Or will rule them with an iron scepter (see Septuagint and Syriac)
  3. Psalm 3:1 In Hebrew texts 3:1-8 is numbered 3:2-9.
  4. Psalm 3:2 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verses 4 and 8.

Timothy Joins Paul and Silas

16 Paul[a] came also to Derbe and to Lystra. A disciple was there, named (A)Timothy, (B)the son of a Jewish woman who was a believer, but his father was a Greek. He was well spoken of by (C)the brothers[b] at Lystra and Iconium. Paul wanted Timothy to accompany him, and he (D)took him and circumcised him because of the Jews who were in those places, for they all knew that his father was a Greek. As they went on their way through the cities, they delivered to them for observance (E)the decisions (F)that had been reached by (G)the apostles and elders who were in Jerusalem. (H)So the churches were strengthened in (I)the faith, and they increased in numbers (J)daily.

The Macedonian Call

And (K)they went through the region of Phrygia and Galatia, having been forbidden by the Holy Spirit to speak the word in Asia. And when they had come up to Mysia, they attempted to go into Bithynia, but (L)the Spirit of Jesus did not allow them. So, passing by Mysia, they went down (M)to Troas. And a vision appeared to Paul in the night: a man of Macedonia was standing there, urging him and saying, “Come over to Macedonia and help us.” 10 And when Paul[c] had seen the vision, immediately (N)we sought to go on into Macedonia, concluding that God had called us to preach the gospel to them.

The Conversion of Lydia

11 So, setting sail from Troas, we (O)made a direct voyage to Samothrace, and the following day to Neapolis, 12 and from there to (P)Philippi, which is a leading city of the[d] district of Macedonia and (Q)a Roman colony. We remained in this city some days. 13 And (R)on the Sabbath day we went outside the gate (S)to the riverside, where we supposed there was a place of prayer, and we (T)sat down and spoke to the women who had come together. 14 One who heard us was a woman named Lydia, from the city of Thyatira, a seller of purple goods, (U)who was a worshiper of God. The Lord (V)opened her heart to pay attention to what was said by Paul. 15 And after she was baptized, (W)and her household as well, she urged us, saying, “If you have judged me to be faithful to the Lord, come to my house and stay.” And she (X)prevailed upon us.

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Footnotes

  1. Acts 16:1 Greek He
  2. Acts 16:2 Or brothers and sisters; also verse 40
  3. Acts 16:10 Greek he
  4. Acts 16:12 Or that

Timothy Joins Paul and Silas

16 Paul came to Derbe and then to Lystra,(A) where a disciple named Timothy(B) lived, whose mother was Jewish and a believer(C) but whose father was a Greek. The believers(D) at Lystra and Iconium(E) spoke well of him. Paul wanted to take him along on the journey, so he circumcised him because of the Jews who lived in that area, for they all knew that his father was a Greek.(F) As they traveled from town to town, they delivered the decisions reached by the apostles and elders(G) in Jerusalem(H) for the people to obey.(I) So the churches were strengthened(J) in the faith and grew daily in numbers.(K)

Paul’s Vision of the Man of Macedonia

Paul and his companions traveled throughout the region of Phrygia(L) and Galatia,(M) having been kept by the Holy Spirit from preaching the word in the province of Asia.(N) When they came to the border of Mysia, they tried to enter Bithynia, but the Spirit of Jesus(O) would not allow them to. So they passed by Mysia and went down to Troas.(P) During the night Paul had a vision(Q) of a man of Macedonia(R) standing and begging him, “Come over to Macedonia and help us.” 10 After Paul had seen the vision, we(S) got ready at once to leave for Macedonia, concluding that God had called us to preach the gospel(T) to them.

Lydia’s Conversion in Philippi

11 From Troas(U) we put out to sea and sailed straight for Samothrace, and the next day we went on to Neapolis. 12 From there we traveled to Philippi,(V) a Roman colony and the leading city of that district[a] of Macedonia.(W) And we stayed there several days.

13 On the Sabbath(X) we went outside the city gate to the river, where we expected to find a place of prayer. We sat down and began to speak to the women who had gathered there. 14 One of those listening was a woman from the city of Thyatira(Y) named Lydia, a dealer in purple cloth. She was a worshiper of God. The Lord opened her heart(Z) to respond to Paul’s message. 15 When she and the members of her household(AA) were baptized,(AB) she invited us to her home. “If you consider me a believer in the Lord,” she said, “come and stay at my house.” And she persuaded us.

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Footnotes

  1. Acts 16:12 The text and meaning of the Greek for the leading city of that district are uncertain.