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Psalm 96

Sing a new song to the Eternal;
    sing in one voice to the Eternal, all the earth.
Sing to the Eternal of all the good things He’s done.
    Bless His name;
    broadcast the good news of His salvation each and every day.
Enlighten the nations to His splendor;
    describe His wondrous acts to all people.
For the Eternal is great indeed and praiseworthy;
    feared and reverenced above all gods, the True God shall be.
For all human-made, lifeless gods are worthless idols,
    but the Eternal plotted the vast heavens, shaped every last detail.
Honor and majesty precede Him;
    strength and beauty infuse His holy sanctuary.

One of the great themes of Scripture and Psalms is the kingship of God. While lesser kings come and go, God is the One who ultimately rules and reigns over His people, and by extension over the rest of creation. Psalm 96 and others in the collection are often referred to as “enthronement” psalms because they declare boldly and unequivocally that the Eternal is King. There is evidence to suggest that an annual festival at the beginning of the year provided an opportunity to reaffirm the people’s loyalty to the one True God. Psalm 96 calls for new songs to be composed and sung to God and about God as a witness. The enthronement psalms call the world and all its inhabitants to come and recognize His beauty and majesty.

Give all credit to the Eternal, families of the world!
    Credit Him with glory, honor, and strength!
Credit Him with the glory worthy of His magnificent name;
    gather your sacrifice, and present it at His temple.
Bow down to the Eternal, adorned in holiness;
    lay awestruck before Him, trembling, all people of the earth.

10 Shout out to the nations, “The Eternal reigns!
    Yes, indeed, the world is anchored and will not shake loose.
    He governs all people with a fair hand.”
11 And so, let the heavens resound in gladness!
    Let joy be the earth’s rhythm as the sea and all its creatures roar.
12 Let the fields grow in triumph, a grand jubilee for all that live there.
Let all the trees of the forest dig in and reach high with songs of joy before the Eternal,
13 For the Eternal is on His way:
    yes, He is coming to judge the earth.
He will set the world right by His standards,
    and by His faithfulness, He will examine the people.

20 Ahab did as Elijah asked, sent word throughout the entire community of Israel, and gathered all the prophets atop Mount Carmel.

Elijah (approaching the people): 21 How much longer will you sit on the fence, refusing to make a decision between the Lord and Baal? If you believe the Eternal One is the True God, then devote yourselves entirely to Him. If you believe Baal is your master, then devote yourselves entirely to him.

All the people who were gathered together atop Mount Carmel were completely silent. They didn’t know what to say to this.

Elijah: 22 I am the last remaining prophet of the Eternal. Baal has 450 prophets. Let us do a test to reveal the true quality of our deities. 23 Bring us two young bulls, the common sacrifice to your master whom you depict as a bull. The prophets of Baal may choose first which bull they want. They will kill it, chop it up, and prepare it for a fire by placing it above wood; but they will not light it. I will do the same with the other bull and prepare it for fire and place it above wood, but I will not light it. 24 Then you call upon your god, Baal, and I will call upon the Eternal. The God who answers with fire is the one True God.

Everyone liked this idea and said, “This sounds like a worthy plan.”

Elijah (to the prophets of Baal): 25 You have the pick of the bulls. Take the one you want, and prepare it first because there are many of you. Call upon your god, but do not set fire to the wood.

26 The prophets of Baal picked out their bull and prepared it. They called upon Baal from dawn till noon, crying out, “Baal, answer us with fire!” But there was no voice, no reply. Nothing happened. All they did was dance around the altar they had built and cry out to an elusive god.

27 At about midday, Elijah began provoking them.

Elijah: You have to shout louder than that! The one to whom you cry out certainly must be a god! Perhaps he is daydreaming or napping or away from his heavenly throne. Perhaps he is in a deep sleep, and you must wake him up. Shout louder!

28 So all the prophets of Baal began to shout at the top of their lungs pleading with all their might. They cut themselves with knives and swords and spears until they were covered in their own blood. 29 Midday passed by, and the prophets of Baal kept on with their antics until it was time for the evening sacrifice. But still, there was no voice, no reply. No god heard them.

Elijah (to the people): 30 Gather around me.

So all the people gathered around him, and he fixed the Eternal’s altar that had been torn down. 31 Elijah gathered 12 stones, one for each of Jacob’s tribes. Jacob was the one who wrestled with God and whom the word of the Eternal One visited, saying, “Your name will be Israel.”

32 Elijah took the 12 stones and constructed an altar in honor of the Eternal One and carved a ditch out around it large enough to hold 13 quarts of seed. 33 He set up the wood, chopped up the bull, and placed it on top of the wood.

Elijah (to the people): Go get four big jars, and fill them all up with water. Then pour the water out over the burnt offering and the wood. 34 Now, do the same thing again.

And so they did it a second time.

Elijah: All right, now do the same thing a third time.

And so they did it a third time. 35 The water covered the altar and even filled up the ditch. 36 When it was time for offering the evening sacrifice, Elijah called out to the Eternal.

Elijah (praying): Eternal One—God of Abraham, Isaac, and Israel—reveal Yourself on this day as Israel’s God. Make it known that I serve You and have done all this because You commanded it of me. 37 Answer me, Eternal One. Reveal Yourself so that everyone here will know that You, Eternal One, are the True God—the only God. Do it so that everyone knows You are turning the gaze of their hearts back to You again.

38 Right then the Eternal One’s fire landed upon the altar. The flames consumed the burnt offering, the wood, the stones, and the ground. The flames even drank up all the water in the ditch. 39 When everyone witnessed this extraordinary power, they all put their faces to the ground in fear and awe and wonder.

People: The Eternal One is the True God! The Eternal One is the True God!

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Paul, an emissary[a] commissioned directly by Jesus the Anointed One and God the Father (who raised Him from the dead)—not (as some claim) an agent of men or any person— and all the brothers and sisters with me to you, the churches of Galatia.

May the grace and peace of God the Father and the Lord Jesus the Anointed live in you; He is the very Savior who rescues us from this present, perverse age dominated by evil by giving His life according to our Father’s will to deal with our sins. May God’s glorious name forever receive honor. Amen.

From the opening address, it is clear that Paul is angry with what is going on among the churches of Galatia. He feels compelled to defend himself from opponents who are attacking his call as Jesus’ emissary. Paul counters the attack by distancing himself from any human institution: he was not called by any church or committee. God the Father and the Lord Jesus commissioned Paul directly to be the emissary to the nations.

Frankly I am stunned. I cannot believe that you have abandoned God so quickly—even after He called you through the grace of the Anointed One—and have fallen for a different gospel. Actually there is only one true gospel of the Anointed, and you—because of divisive prodding by others—are accepting a distorted version which is not the gospel at all!

People are being deceived with an imitation of the true gospel, and they have bought into it. The words are nothing but twisted lies.

No matter the source of the false gospel, even if it is preached by us or a heavenly messenger, ignore it. May those who add to or subtract from the gospel of Jesus be eternally cursed! Listen again: if anyone preaches to you a gospel other than what you have accepted, may he find himself cursed!

10 Do you think I care about the approval of men or about the approval of God? Do you think I am on a mission to please people? If I am still spinning my wheels trying to please men, then there is no way I can be a servant of the Anointed One, the Liberating King.

11 Know this, dear brothers and sisters: the good news I brought to you isn’t the latest in fiction or the product of some creative mind. 12 It is not a legend I learned or one that has been passed down from person to person, ear to ear. I was gifted with this message as Jesus the Anointed revealed Himself miraculously to me.

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Notas al pie

  1. 1:1 Literally, apostle

In addition to teaching and healing, Jesus also gathers disciples, who are simply students or apprentices. Their classroom is the world—hillsides and beaches, homes and country roads, fields and city streets. Their subject is life—life in the kingdom of God. Jesus has many students, both men and women, but He forms a special inner circle known as “the twelve.” The number “twelve” is highly symbolic because the Jewish people were originally composed of twelve tribes. However, over the centuries, some of the tribes were decimated. By calling together a new twelve, Jesus seems to be dramatizing a new beginning for the people of God. The original twelve tribes found their identity in the law of Moses, but now Jesus is giving a new way of life for His twelve to learn and follow.

Jesus shared all these sayings with the crowd that day on the plain. When He was finished, He went into the town of Capernaum. There, a Centurion had a slave he loved dearly. The slave was sick—about to die— so when the Centurion heard about Jesus, he contacted some Jewish elders. He sent them to ask Jesus to come and heal his dear slave. With great emotion and respect, the elders presented their request to Jesus.

Jewish Elders: This man is worthy of Your help. It’s true that he’s a Centurion, but he loves our nation. In fact, he paid for our synagogue to be built.

So Jesus accompanied them. When they approached the Centurion’s home, the Centurion sent out some friends to bring a message to Jesus.

Message of the Centurion: Lord, don’t go to the trouble of coming inside. I am not worthy to have You come under my roof. That’s why I sent others with my request. Just say the word, and that will be enough to heal my servant. I understand how authority works, being under authority myself and having soldiers under my authority. I command to one, “Go,” and he goes. I say to another, “Come,” and he comes. I say to my slave, “Do this,” and he obeys me.

Jesus was deeply impressed when He heard this. He turned to the crowd that followed Him.

John, it seems, is having second thoughts. Is Jesus really the One we have expected? Is He the Anointed One? But who can blame John for these doubts? After all, John is in prison, unjustly held by a corrupt, immoral ruler. Ultimately the desert prophet will have his head severed from his body when the drunken, lusty king makes a silly promise in front of dinner guests. So who can blame John for seeking assurance from the Lord? Jesus, realizing fully the kinds of expectations others have, gently reminds John and his disciples of the Scriptures: “the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead live, and the poor receive the good news.” Luke doesn’t say how John responds to the report as he nears his own end. What is clear is that Jesus has the utmost respect for His colleague and cousin. He doesn’t reject him for his doubts but tries to send him reassurance.

Jesus: Listen, everyone. This outsider, this Roman, has more faith than I have found even among our own Jewish people.

10 The friends of the Centurion returned home, and they found the slave was completely healed.

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