Psalm 9[a][b]

For the director of music. To the tune of “The Death of the Son.” A psalm of David.

I will give thanks to you, Lord, with all my heart;(A)
    I will tell of all your wonderful deeds.(B)
I will be glad and rejoice(C) in you;
    I will sing the praises(D) of your name,(E) O Most High.

My enemies turn back;
    they stumble and perish before you.
For you have upheld my right(F) and my cause,(G)
    sitting enthroned(H) as the righteous judge.(I)
You have rebuked the nations(J) and destroyed the wicked;
    you have blotted out their name(K) for ever and ever.
Endless ruin has overtaken my enemies,
    you have uprooted their cities;(L)
    even the memory of them(M) has perished.

The Lord reigns forever;(N)
    he has established his throne(O) for judgment.
He rules the world in righteousness(P)
    and judges the peoples with equity.(Q)
The Lord is a refuge(R) for the oppressed,(S)
    a stronghold in times of trouble.(T)
10 Those who know your name(U) trust in you,
    for you, Lord, have never forsaken(V) those who seek you.(W)

11 Sing the praises(X) of the Lord, enthroned in Zion;(Y)
    proclaim among the nations(Z) what he has done.(AA)
12 For he who avenges blood(AB) remembers;
    he does not ignore the cries of the afflicted.(AC)

13 Lord, see how my enemies(AD) persecute me!
    Have mercy(AE) and lift me up from the gates of death,(AF)
14 that I may declare your praises(AG)
    in the gates of Daughter Zion,(AH)
    and there rejoice in your salvation.(AI)

15 The nations have fallen into the pit they have dug;(AJ)
    their feet are caught in the net they have hidden.(AK)
16 The Lord is known by his acts of justice;
    the wicked are ensnared by the work of their hands.[c](AL)
17 The wicked go down to the realm of the dead,(AM)
    all the nations that forget God.(AN)
18 But God will never forget the needy;
    the hope(AO) of the afflicted(AP) will never perish.

19 Arise,(AQ) Lord, do not let mortals triumph;(AR)
    let the nations be judged(AS) in your presence.
20 Strike them with terror,(AT) Lord;
    let the nations know they are only mortal.(AU)

Footnotes

  1. Psalm 9:1 Psalms 9 and 10 may originally have been a single acrostic poem in which alternating lines began with the successive letters of the Hebrew alphabet. In the Septuagint they constitute one psalm.
  2. Psalm 9:1 In Hebrew texts 9:1-20 is numbered 9:2-21.
  3. Psalm 9:16 The Hebrew has Higgaion and Selah (words of uncertain meaning) here; Selah occurs also at the end of verse 20.

So I made up my mind that I would not make another painful visit to you.(A) For if I grieve you,(B) who is left to make me glad but you whom I have grieved? I wrote as I did,(C) so that when I came I would not be distressed(D) by those who should have made me rejoice. I had confidence(E) in all of you, that you would all share my joy. For I wrote you(F) out of great distress and anguish of heart and with many tears, not to grieve you but to let you know the depth of my love for you.

Forgiveness for the Offender

If anyone has caused grief,(G) he has not so much grieved me as he has grieved all of you to some extent—not to put it too severely. The punishment(H) inflicted on him by the majority is sufficient. Now instead, you ought to forgive and comfort him,(I) so that he will not be overwhelmed by excessive sorrow. I urge you, therefore, to reaffirm your love for him. Another reason I wrote you(J) was to see if you would stand the test and be obedient in everything.(K) 10 Anyone you forgive, I also forgive. And what I have forgiven—if there was anything to forgive—I have forgiven in the sight of Christ for your sake, 11 in order that Satan(L) might not outwit us. For we are not unaware of his schemes.(M)

Ministers of the New Covenant

12 Now when I went to Troas(N) to preach the gospel of Christ(O) and found that the Lord had opened a door(P) for me, 13 I still had no peace of mind,(Q) because I did not find my brother Titus(R) there. So I said goodbye to them and went on to Macedonia.(S)

14 But thanks be to God,(T) who always leads us as captives in Christ’s triumphal procession and uses us to spread the aroma(U) of the knowledge(V) of him everywhere. 15 For we are to God the pleasing aroma(W) of Christ among those who are being saved and those who are perishing.(X) 16 To the one we are an aroma that brings death;(Y) to the other, an aroma that brings life. And who is equal to such a task?(Z) 17 Unlike so many, we do not peddle the word of God for profit.(AA) On the contrary, in Christ we speak before God with sincerity,(AB) as those sent from God.(AC)

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