For the director of music. To the tune of “The Death of the Son.” A psalm of David.
1 I will give thanks to you, Lord, with all my heart; I will tell of all your wonderful deeds. 2 I will be glad and rejoice in you; I will sing the praises of your name, O Most High.
3 My enemies turn back; they stumble and perish before you. 4 For you have upheld my right and my cause, sitting enthroned as the righteous judge. 5 You have rebuked the nations and destroyed the wicked; you have blotted out their name for ever and ever. 6 Endless ruin has overtaken my enemies, you have uprooted their cities; even the memory of them has perished.
7 The Lord reigns forever; he has established his throne for judgment. 8 He rules the world in righteousness and judges the peoples with equity. 9 The Lord is a refuge for the oppressed, a stronghold in times of trouble. 10 Those who know your name trust in you, for you, Lord, have never forsaken those who seek you.
11 Sing the praises of the Lord, enthroned in Zion; proclaim among the nations what he has done. 12 For he who avenges blood remembers; he does not ignore the cries of the afflicted.
13 Lord, see how my enemies persecute me! Have mercy and lift me up from the gates of death, 14 that I may declare your praises in the gates of Daughter Zion, and there rejoice in your salvation.
15 The nations have fallen into the pit they have dug; their feet are caught in the net they have hidden. 16 The Lord is known by his acts of justice; the wicked are ensnared by the work of their hands.[c] 17 The wicked go down to the realm of the dead, all the nations that forget God. 18 But God will never forget the needy; the hope of the afflicted will never perish.
19 Arise,Lord, do not let mortals triumph; let the nations be judged in your presence. 20 Strike them with terror,Lord; let the nations know they are only mortal.
Psalm 9:1Psalms 9 and 10 may originally have been a single acrostic poem in which alternating lines began with the successive letters of the Hebrew alphabet. In the Septuagint they constitute one psalm.
Psalm 9:1In Hebrew texts 9:1-20 is numbered 9:2-21.
Psalm 9:16The Hebrew has Higgaion and Selah (words of uncertain meaning) here; Selah occurs also at the end of verse 20.
2 “Are all these words to go unanswered? Is this talker to be vindicated? 3 Will your idle talk reduce others to silence? Will no one rebuke you when you mock? 4 You say to God, ‘My beliefs are flawless and I am pure in your sight.’ 5 Oh, how I wish that God would speak, that he would open his lips against you 6 and disclose to you the secrets of wisdom, for true wisdom has two sides. Know this: God has even forgotten some of your sin.
7 “Can you fathom the mysteries of God? Can you probe the limits of the Almighty? 8 They are higher than the heavens above—what can you do? They are deeper than the depths below—what can you know? 9 Their measure is longer than the earth and wider than the sea.
10 “If he comes along and confines you in prison and convenes a court, who can oppose him? 11 Surely he recognizes deceivers; and when he sees evil, does he not take note? 12 But the witless can no more become wise than a wild donkey’s colt can be born human.[a]
13 “Yet if you devote your heart to him and stretch out your hands to him, 14 if you put away the sin that is in your hand and allow no evil to dwell in your tent, 15 then, free of fault, you will lift up your face; you will stand firm and without fear. 16 You will surely forget your trouble, recalling it only as waters gone by. 17 Life will be brighter than noonday, and darkness will become like morning. 18 You will be secure, because there is hope; you will look about you and take your rest in safety. 19 You will lie down, with no one to make you afraid, and many will court your favor. 20 But the eyes of the wicked will fail, and escape will elude them; their hope will become a dying gasp.”
12 Then Job replied:
2 “Doubtless you are the only people who matter, and wisdom will die with you! 3 But I have a mind as well as you; I am not inferior to you. Who does not know all these things?
4 “I have become a laughingstock to my friends, though I called on God and he answered— a mere laughingstock, though righteous and blameless! 5 Those who are at ease have contempt for misfortune as the fate of those whose feet are slipping. 6 The tents of marauders are undisturbed, and those who provoke God are secure— those God has in his hand.[b]
7 “But ask the animals, and they will teach you, or the birds in the sky, and they will tell you; 8 or speak to the earth, and it will teach you, or let the fish in the sea inform you. 9 Which of all these does not know that the hand of the Lord has done this? 10 In his hand is the life of every creature and the breath of all mankind. 11 Does not the ear test words as the tongue tastes food? 12 Is not wisdom found among the aged? Does not long life bring understanding?
13 “To God belong wisdom and power; counsel and understanding are his. 14 What he tears down cannot be rebuilt; those he imprisons cannot be released. 15 If he holds back the waters, there is drought; if he lets them loose, they devastate the land. 16 To him belong strength and insight; both deceived and deceiver are his. 17 He leads rulers away stripped and makes fools of judges. 18 He takes off the shackles put on by kings and ties a loincloth[c] around their waist. 19 He leads priests away stripped and overthrows officials long established. 20 He silences the lips of trusted advisers and takes away the discernment of elders. 21 He pours contempt on nobles and disarms the mighty. 22 He reveals the deep things of darkness and brings utter darkness into the light. 23 He makes nations great, and destroys them; he enlarges nations, and disperses them. 24 He deprives the leaders of the earth of their reason; he makes them wander in a trackless waste. 25 They grope in darkness with no light; he makes them stagger like drunkards.
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