Revive Us Again

To the choirmaster. A Psalm of (A)the Sons of Korah.

85 Lord, you were (B)favorable to your land;
    you (C)restored the fortunes of Jacob.
You (D)forgave the iniquity of your people;
    you (E)covered all their sin. Selah
You withdrew all your wrath;
    you (F)turned from your hot anger.

(G)Restore us again, O God of our salvation,
    and put away your indignation toward us!
(H)Will you be angry with us forever?
    Will you prolong your anger to all generations?
Will you not (I)revive us again,
    that your people may (J)rejoice in you?
Show us your steadfast love, O Lord,
    and grant us your salvation.

(K)Let me hear what God the Lord will speak,
    for he will (L)speak peace to his people, to his (M)saints;
    but let them not (N)turn back to (O)folly.
Surely his (P)salvation is near to those who fear him,
    that (Q)glory may dwell in our land.

10 (R)Steadfast love and faithfulness meet;
    (S)righteousness and peace kiss each other.
11 Faithfulness springs up from the ground,
    and righteousness looks down from the sky.
12 Yes, (T)the Lord will give what is good,
    and our land (U)will yield its increase.
13 (V)Righteousness will go before him
    and make his footsteps a way.

13 (A)“On that day there shall be (B)a fountain opened for the house of David and the inhabitants of Jerusalem, to cleanse them from sin and uncleanness.

Idolatry Cut Off

“And (C)on that day, declares the Lord of hosts, (D)I will cut off the names of the idols from the land, so that (E)they shall be remembered no more. And also (F)I will remove from the land the prophets and the spirit of uncleanness. And if anyone again prophesies, his father and mother who bore him will say to him, (G)‘You shall not live, for you speak lies in the name of the Lord.’ And his father and mother who bore him shall pierce him through when he prophesies.

“On that day (H)every prophet will be ashamed of his vision when he prophesies. He will not put on a hairy cloak in order to deceive, but he will say, (I)‘I am no prophet, I am a worker of the soil, for a man sold me in my youth.’[a] And if one asks him, ‘What are these wounds on your back?’[b] he will say, ‘The wounds I received in the house of my friends.’

The Shepherd Struck

“Awake, O sword, against (J)my shepherd,
    against the man who stands next to me,”
declares the Lord of hosts.

(K)“Strike the shepherd, and the sheep will be scattered;
    I will turn my hand against the little ones.
In the whole land, declares the Lord,
    two thirds shall be cut off and perish,
    (L)and one third shall be left alive.
And (M)I will put this third into the fire,
    and refine them as one refines silver,
    and test them as gold is tested.
(N)They will call upon my name,
    and (O)I will answer them.
(P)I will say, ‘They are my people’;
    and they will say, ‘The Lord is my God.’”

The Coming Day of the Lord

14 Behold, (Q)a day is coming for the Lord, when the spoil taken from you will be divided in your midst. For (R)I will gather all the nations against Jerusalem to battle, and (S)the city shall be taken (T)and the houses plundered (U)and the women raped. (V)Half of the city shall go out into exile, but the rest of the people shall not be cut off from the city. (W)Then the Lord will go out and fight against those nations as when he fights on a day of battle. (X)On that day his feet shall stand (Y)on (Z)the Mount of Olives that lies before Jerusalem on the east, and (AA)the Mount of Olives shall be split in two from east to west by (AB)a very wide valley, so that one half of the Mount shall move northward, and the other half southward. And you shall flee to the valley of my mountains, for the valley of the mountains shall reach to Azal. And you shall flee as you fled from (AC)the earthquake in the days of Uzziah king of Judah. Then the Lord my God will come, and all the holy ones with him.[c]

(AD)On that day (AE)there shall be (AF)no light, cold, or frost.[d] (AG)And there shall be a unique[e] day, (AH)which is known to the Lord, neither day nor night, but (AI)at evening time there shall be light.

(AJ)On that day (AK)living waters shall flow out from Jerusalem, half of them to (AL)the eastern sea[f] and half of them to (AM)the western sea.[g] (AN)It shall continue in summer as in winter.

And (AO)the Lord will be king over all the earth. (AP)On that day the Lord will be (AQ)one and (AR)his name one.

10 (AS)The whole land shall be turned into a plain from (AT)Geba to (AU)Rimmon south of Jerusalem. But (AV)Jerusalem shall remain aloft (AW)on its site from (AX)the Gate of Benjamin to the place of the former gate, to (AY)the Corner Gate, and from (AZ)the Tower of Hananel to the king's winepresses. 11 And it shall be inhabited, for (BA)there shall never again be a decree of utter destruction.[h] (BB)Jerusalem shall dwell in security.

12 And this shall be (BC)the plague with which the Lord will strike all the peoples that wage war against Jerusalem: their flesh will rot while they are still standing on their feet, their eyes will rot in their sockets, and their tongues will rot in their mouths.

13 And (BD)on that day a great panic from the Lord shall fall on them, so that (BE)each will seize the hand of another, and the hand of the one will be raised against the hand of the other. 14 Even (BF)Judah will fight at Jerusalem.[i] And (BG)the wealth of all the surrounding nations shall be collected, gold, silver, and garments in great abundance. 15 And (BH)a plague like this plague shall fall on the horses, the mules, the camels, the donkeys, and whatever beasts may be in those camps.

16 Then everyone who survives of all the nations that have come against Jerusalem (BI)shall go up year after year to worship (BJ)the King, the Lord of hosts, and (BK)to keep (BL)the Feast of Booths. 17 And if (BM)any of the families of the earth do not go up to Jerusalem to worship (BN)the King, the Lord of hosts, (BO)there will be no rain on them. 18 And if the family of Egypt does not go up and present themselves, then on them there shall be no rain;[j] there shall be (BP)the plague with which the Lord afflicts the nations that do not go up (BQ)to keep the Feast of Booths. 19 This shall be the punishment to Egypt and the punishment to all the nations that do not go up (BR)to keep the Feast of Booths.

20 And (BS)on that day there shall be inscribed on the bells of the horses, (BT)“Holy to the Lord.” And the pots in the house of the Lord shall be as the bowls before the altar. 21 And every pot in Jerusalem and Judah shall be (BU)holy to the Lord of hosts, so that all who sacrifice may come and take of them and boil the meat of the sacrifice in them. And (BV)there shall no longer be (BW)a trader[k] in the house of the Lord of hosts (BX)on that day.

Footnotes

  1. Zechariah 13:5 Or for the land has been my possession since my youth
  2. Zechariah 13:6 Or on your chest; Hebrew wounds between your hands
  3. Zechariah 14:5 Other Hebrew manuscripts you
  4. Zechariah 14:6 Compare Septuagint, Syriac, Vulgate, Targum; the meaning of the Hebrew is uncertain
  5. Zechariah 14:7 Hebrew one
  6. Zechariah 14:8 That is, the Dead Sea
  7. Zechariah 14:8 That is, the Mediterranean Sea
  8. Zechariah 14:11 The Hebrew term rendered decree of utter destruction refers to things devoted (or set apart) to the Lord (or by the Lord) for destruction
  9. Zechariah 14:14 Or against Jerusalem
  10. Zechariah 14:18 Hebrew lacks rain
  11. Zechariah 14:21 Or Canaanite

43 After (A)the two days he departed for Galilee. 44 (For Jesus himself had testified (B)that a prophet has no honor in his own hometown.) 45 So when he came to Galilee, the Galileans welcomed him, (C)having seen all that he had done in Jerusalem at the feast. For (D)they too had gone to the feast.

Jesus Heals an Official's Son

46 So he came again to (E)Cana in Galilee, (F)where he had made the water wine. And at Capernaum there was an official whose son was ill. 47 When this man heard that Jesus (G)had come from Judea to Galilee, he went to him and asked him to come down and heal his son, for he was at the point of death. 48 So Jesus said to him, (H)“Unless you[a] see signs and wonders you will not believe.” 49 The official said to him, “Sir, come down (I)before my child dies.” 50 Jesus said to him, “Go; your son will live.” The man believed the word that Jesus spoke to him and went on his way. 51 As he was going down, his servants[b] met him and told him that his son was recovering. 52 So he asked them the hour when he began to get better, and they said to him, “Yesterday at the seventh hour[c] the fever left him.” 53 The father knew that was the hour when Jesus had said to him, “Your son will live.” And he himself believed, (J)and all his household. 54 (K)This was now the second sign that Jesus did when he had come from Judea to Galilee.

The Healing at the Pool on the Sabbath

After this there was a (L)feast of the Jews, and Jesus went up to Jerusalem.

Now there is in Jerusalem by (M)the Sheep Gate a pool, in Aramaic[d] called Bethesda,[e] which has five roofed colonnades. In these lay a multitude of invalids—blind, lame, and (N)paralyzed.[f] One man was there who had been an invalid for thirty-eight years. When Jesus saw him lying there and knew that he had already been there a long time, he said to him, “Do you want to be healed?” The sick man answered him, “Sir, I have no one to put me into the pool when the water is stirred up, and while I am going another steps down before me.” Jesus said to him, (O)“Get up, take up your bed, and walk.” (P)And at once the man was healed, and he took up his bed and walked.

(Q)Now that day was the Sabbath. 10 So the Jews[g] said to the man who had been healed, “It is the Sabbath, and (R)it is not lawful for you to take up your bed.” 11 But he answered them, “The man who healed me, that man said to me, ‘Take up your bed, and walk.’ 12 They asked him, “Who is the man who said to you, ‘Take up your bed and walk’?” 13 Now the man who had been healed did not know who it was, for (S)Jesus had withdrawn, as there was a crowd in the place. 14 Afterward Jesus found him in the temple and said to him, “See, you are well! (T)Sin no more, (U)that nothing worse may happen to you.” 15 The man went away and told the Jews that it was Jesus who had healed him. 16 And this was why the Jews (V)were persecuting Jesus, (W)because he was doing these things on the Sabbath. 17 But Jesus answered them, “My Father is working until now, and I am working.”

Jesus Is Equal with God

18 This was why the Jews (X)were seeking all the more to kill him, (Y)because not only was he (Z)breaking the Sabbath, but he was even calling God (AA)his own Father, (AB)making himself equal with God.

Footnotes

  1. John 4:48 The Greek for you is plural; twice in this verse
  2. John 4:51 Or bondservants
  3. John 4:52 That is, at 1 p.m.
  4. John 5:2 Or Hebrew
  5. John 5:2 Some manuscripts Bethsaida
  6. John 5:3 Some manuscripts insert, wholly or in part, waiting for the moving of the water; for an angel of the Lord went down at certain seasons into the pool, and stirred the water: whoever stepped in first after the stirring of the water was healed of whatever disease he had
  7. John 5:10 The Greek word Ioudaioi refers specifically here to Jewish religious leaders, and others under their influence, who opposed Jesus in that time; also verses 15, 16, 18

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