Revive Us Again

To the choirmaster. A Psalm of (A)the Sons of Korah.

85 Lord, you were (B)favorable to your land;
    you (C)restored the fortunes of Jacob.
You (D)forgave the iniquity of your people;
    you (E)covered all their sin. Selah
You withdrew all your wrath;
    you (F)turned from your hot anger.

(G)Restore us again, O God of our salvation,
    and put away your indignation toward us!
(H)Will you be angry with us forever?
    Will you prolong your anger to all generations?
Will you not (I)revive us again,
    that your people may (J)rejoice in you?
Show us your steadfast love, O Lord,
    and grant us your salvation.

(K)Let me hear what God the Lord will speak,
    for he will (L)speak peace to his people, to his (M)saints;
    but let them not (N)turn back to (O)folly.
Surely his (P)salvation is near to those who fear him,
    that (Q)glory may dwell in our land.

10 (R)Steadfast love and faithfulness meet;
    (S)righteousness and peace kiss each other.
11 Faithfulness springs up from the ground,
    and righteousness looks down from the sky.
12 Yes, (T)the Lord will give what is good,
    and our land (U)will yield its increase.
13 (V)Righteousness will go before him
    and make his footsteps a way.

The word of the Lord that came to Hosea, the son of Beeri, (A)in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, and in the days of (B)Jeroboam the son of Joash, king of Israel.

Hosea's Wife and Children

When the Lord first spoke through Hosea, the Lord said to Hosea, (C)“Go, take to yourself a wife of whoredom and have (D)children of whoredom, for (E)the land commits great whoredom by forsaking the Lord.” So he went and took Gomer, the daughter of Diblaim, and she conceived and bore him a son.

And the Lord said to him, “Call his name Jezreel, for in just a little while (F)I will punish the house of Jehu for the blood of Jezreel, and (G)I will put an end to the kingdom of the house of Israel. And on that day (H)I will break the bow of Israel (I)in the Valley of Jezreel.”

She conceived again and bore a daughter. And the Lord said to him, (J)“Call her name No Mercy,[a] for (K)I will no more have mercy on the house of Israel, to forgive them at all. But (L)I will have mercy on the house of Judah, and I will save them by the Lord their God. I (M)will not save them by bow or by sword or by war or by horses or by horsemen.”

When she had weaned No Mercy, she conceived and bore a son. And the Lord said, (N)“Call his name Not My People,[b] for (O)you are not my people, and I am not your God.”[c]

10 [d] Yet (P)the number of the children of Israel shall be (Q)like the sand of the sea, which cannot be measured or numbered. (R)And (S)in the place where it was said to them, (T)“You are not my people,” it shall be said to them, (U)“Children[e] of (V)the living God.” 11 And (W)the children of Judah and the children of Israel shall be gathered together, and (X)they shall appoint for themselves one head. And they shall go up from the land, for great shall be the day of Jezreel.

Notas al pie

  1. Hosea 1:6 Hebrew Lo-ruhama, which means she has not received mercy
  2. Hosea 1:9 Hebrew Lo-ammi, which means not my people
  3. Hosea 1:9 Hebrew I am not yours
  4. Hosea 1:10 Ch 2:1 in Hebrew
  5. Hosea 1:10 Or Sons

Jesus at the Feast of Booths

After this Jesus went about in Galilee. He would not go about in Judea, because (A)the Jews[a] were seeking to kill him. Now (B)the Jews' Feast of (C)Booths was at hand. (D)So his brothers[b] said to him, “Leave here and go to Judea, that your disciples also may see the works you are doing. For no one works in secret if he seeks to be known openly. If you do these things, (E)show yourself to the world.” (F)For not even (G)his brothers believed in him. Jesus said to them, (H)“My time has not yet come, but your time is always here. The world cannot hate you, but (I)it hates me because I testify about it that (J)its works are evil. You go up to the feast. I am not[c] going up to this feast, for (K)my time has not yet fully come.” After saying this, he remained in Galilee.

10 But after (L)his brothers had gone up to the feast, then he also went up, not publicly but in private. 11 (M)The Jews (N)were looking for him at the feast, and saying, “Where is he?” 12 And there was much (O)muttering about him among the people. (P)While some said, “He is a good man,” others said, “No, (Q)he is leading the people astray.” 13 Yet (R)for fear of the Jews no one spoke openly of him.

14 About the middle of the feast Jesus went up (S)into the temple and began teaching. 15 The Jews therefore (T)marveled, saying, “How is it that this man has learning,[d] when he has never studied?” 16 So Jesus answered them, (U)“My teaching is not mine, but his (V)who sent me. 17 (W)If anyone's will is to do God's[e] will, (X)he will know whether the teaching is from God or whether I (Y)am speaking on my own authority. 18 The one who speaks on his own authority (Z)seeks his own glory; but the one who seeks the glory of him who sent him is true, and in him there is no falsehood. 19 (AA)Has not Moses given you the law? Yet none of you keeps the law. (AB)Why do you seek to kill me?” 20 The crowd answered, (AC)“You have a demon! Who is seeking to kill you?” 21 Jesus answered them, “I did (AD)one work, and you all marvel at it. 22 (AE)Moses gave you circumcision (not that it is from Moses, but (AF)from the fathers), and you circumcise a man on the Sabbath. 23 If on the Sabbath a man receives circumcision, so that the law of Moses may not be broken, (AG)are you angry with me because on the Sabbath I made a man's whole body well? 24 (AH)Do not judge by appearances, but judge with right judgment.”

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Notas al pie

  1. John 7:1 Or Judeans; Greek Ioudaioi probably refers here to Jewish religious leaders, and others under their influence, in that time
  2. John 7:3 Or brothers and sisters; also verses 5, 10
  3. John 7:8 Some manuscripts add yet
  4. John 7:15 Or this man knows his letters
  5. John 7:17 Greek his

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