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Psalm 84

For the worship leader. A song of the sons of Korah accompanied by the harp.[a]

How lovely is Your temple, Your dwelling place on earth,
    O Eternal One, Commander of heaven’s armies.
How I long to be there—my soul is spent,
    wanting, waiting to walk in the courts of the Eternal.
My whole being sings joyfully
    to the living God.
Just as the sparrow seeks her home,
    and the swallow finds in her own nest
    a place to lay her young,
I, too, seek Your altars, my King and my God,
    Commander of heaven’s armies.
How blessed are those who make Your house their home,
    who live with You;
    they are constantly praising You.

[pause][b]

Blessed are those who make You their strength,
    for they treasure every step of the journey [to Zion].[c]
On their way through the valley of Baca,
    they stop and dig wells to collect the refreshing spring water,
    and the early rains fill the pools.
They journey from place to place, gaining strength along the way;
    until they meet God in Zion.

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Footnotes

  1. 84:title Hebrew, gittith, a winepress or a musical instrument from Gath
  2. 84:4 Literally, selah, likely a musical direction from a Hebrew root meaning “to lift up”
  3. 84:5 Hebrew manuscripts omit this portion.

14 The word of the Eternal came to Jeremiah about the coming droughts.

A series of droughts come upon the land of Judah, making life very difficult for the people. Even the animals suffer as God holds back the rain.

Eternal One: Judah mourns and her cities grow weak;
        her people collapse to the ground in grief.
        The cries of Jerusalem echo through the city.
    The nobles send their servants for water that is not there.
        They come to cisterns only to return home with their jars empty.
    They have all been shamed, humiliated,
        so they cover their heads.
    The fields are dry and the ground is cracked because there is no rain.
        The farmers suffer shame; they, too, cover their heads.
    Even the animals of the field struggle:
        the devoted doe walks away from her newborn fawn,
        all because there is no grass to be found.
    The wild donkeys stand on barren hills panting like jackals in the dry heat.
        With no plants to eat, their bodies weaken—their eyes grow dim.

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Mary is deeply moved by these amazing encounters—first with the messenger and then with her cousin, Elizabeth. Mary’s response can’t be contained in normal prose; her noble soul overflows in poetry. And this poetry isn’t simply religious; it has powerful social and political overtones. It speaks of a great reversal—what might be called a social, economic, and political revolution. To people in Mary’s day, there is little question as to what she is talking about. The Jewish people are oppressed by the Roman Empire, and to speak of a King who will demote the powerful and rich and elevate the poor and humble means one thing: God is moving toward setting them free! Soon Zacharias will overflow in poetry of his own.

46 Mary: My soul lifts up the Lord!
47     My spirit celebrates God, my Liberator!
48     For though I’m God’s humble servant,
        God has noticed me.
    Now and forever,
        I will be considered blessed by all generations.
49     For the Mighty One has done great things for me;
        holy is God’s name!
50     From generation to generation,
        God’s lovingkindness endures
        for those who revere Him.

51     God’s arm has accomplished mighty deeds.
        The proud in mind and heart,
        God has sent away in disarray.
52     The rulers from their high positions of power,
        God has brought down low.
    And those who were humble and lowly,
        God has elevated with dignity.
53     The hungry—God has filled with fine food.
        The rich—God has dismissed with nothing in their hands.
54     To Israel, God’s servant,
        God has given help,
55     As promised to our ancestors,
        remembering Abraham and his descendants in mercy forever.

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