Oh, That My People Would Listen to Me

To the choirmaster: according to (A)The Gittith.[a] Of (B)Asaph.

81 (C)Sing aloud to God our strength;
    (D)shout for joy to the God of Jacob!
Raise a song; sound (E)the tambourine,
    (F)the sweet lyre with (G)the harp.
Blow the trumpet at (H)the new moon,
    at the full moon, on our feast day.

For it is a statute for Israel,
    a rule[b] of the God of Jacob.
He made it (I)a decree in (J)Joseph
    when he (K)went out over[c] the land of Egypt.
(L)I hear a language (M)I had not known:
“I (N)relieved your[d] shoulder of (O)the burden;
    your hands were freed from the basket.
In distress you (P)called, and I delivered you;
    I (Q)answered you in the secret place of thunder;
    I (R)tested you at the waters of Meribah. Selah
(S)Hear, O my people, while I admonish you!
    O Israel, if you would but listen to me!
There shall be no (T)strange god among you;
    you shall not bow down to a (U)foreign god.
10 (V)I am the Lord your God,
    who brought you up out of the land of Egypt.
    (W)Open your mouth wide, and I will fill it.

11 “But my people did not listen to my voice;
    Israel (X)would not submit to me.
12 So I (Y)gave them over to their (Z)stubborn hearts,
    to follow their own (AA)counsels.
13 (AB)Oh, that my people would listen to me,
    that Israel would (AC)walk in my ways!
14 I would soon subdue their enemies
    and (AD)turn my hand against their foes.
15 Those who hate the Lord would (AE)cringe toward him,
    and their fate would last forever.
16 But he would feed you[e] with (AF)the finest of the wheat,
    and with (AG)honey from the rock I would satisfy you.”

Notas al pie

  1. Psalm 81:1 Probably a musical or liturgical term
  2. Psalm 81:4 Or just decree
  3. Psalm 81:5 Or against
  4. Psalm 81:6 Hebrew his; also next line
  5. Psalm 81:16 That is, Israel; Hebrew him

David at the Cave of Adullam

22 David departed from there and escaped to (A)the cave of (B)Adullam. And when his brothers and all his father's house heard it, they went down there to him. (C)And everyone who was in distress, and everyone who was in debt, and everyone who was bitter in soul,[a] gathered to him. And he became commander over them. And there were with him (D)about four hundred men.

And David went from there to Mizpeh of Moab. And he said to the king of Moab, “Please let my father and my mother stay[b] with you, till I know what God will do for me.” And he left them with the king of Moab, and they stayed with him all the time that David was in the stronghold. Then the prophet (E)Gad said to David, “Do not remain in the stronghold; depart, and go into the land of Judah.” So David departed and went into the forest of Hereth.

Saul Kills the Priests at Nob

Now Saul heard that David was discovered, and the men who were with him. Saul was sitting at Gibeah under (F)the tamarisk tree on the height with his spear in his hand, and all his servants were standing about him. And Saul said to his servants who stood about him, “Hear now, people of Benjamin; will the son of Jesse (G)give every one of you fields and vineyards, will he make you all commanders of thousands and commanders of hundreds, that all of you have conspired against me? No one discloses to me (H)when my son makes a covenant with the son of Jesse. None of you (I)is sorry for me or discloses to me that my son has stirred up my servant against me, (J)to lie in wait, as at this day.” Then answered (K)Doeg the Edomite, who stood by the servants of Saul, “I saw the son of Jesse (L)coming to Nob, to (M)Ahimelech the son of Ahitub, 10 (N)and he inquired of the Lord for him and (O)gave him provisions and gave him the sword of Goliath the Philistine.”

11 Then the king sent to summon Ahimelech the priest, the son of Ahitub, and all his father's house, the priests who were at Nob, and all of them came to the king. 12 And Saul said, “Hear now, son of Ahitub.” And he answered, “Here I am, my lord.” 13 And Saul said to him, “Why have you conspired against me, you and the son of Jesse, in that you have given him bread and a sword and (P)have inquired of God for him, so that he has risen against me, (Q)to lie in wait, as at this day?” 14 Then Ahimelech answered the king, “And who among all your servants is so faithful as David, who is the king's son-in-law, and captain over[c] your bodyguard, and honored in your house? 15 Is today the first time (R)that I have inquired of God for him? No! Let not the king impute anything to his servant or to all the house of my father, for your servant has known nothing of all this, (S)much or little.” 16 And the king said, “You shall surely die, Ahimelech, you and all your father's house.” 17 And the king said to (T)the guard who stood about him, “Turn and kill the priests of the Lord, because their hand also is with David, and they knew that he fled and did not disclose it to me.” But the servants of the king would not put out their hand to strike the priests of the Lord. 18 Then the king said to Doeg, “You turn and strike the priests.” And Doeg the Edomite turned and struck down the priests, (U)and he killed on that day eighty-five persons who wore the linen ephod. 19 And Nob, the city of the priests, he put to the sword; (V)both man and woman, child and infant, ox, donkey and sheep, he put to the sword.

20 But one of the sons of Ahimelech the son of Ahitub, named (W)Abiathar, escaped and fled after David. 21 And Abiathar told David that Saul had killed the priests of the Lord. 22 And David said to Abiathar, “I knew on that day, (X)when Doeg the Edomite was there, that he would surely tell Saul. I have occasioned the death of all the persons of your father's house. 23 (Y)Stay with me; do not be afraid, for he who seeks my life seeks your life. With me you shall be in safekeeping.”

Notas al pie

  1. 1 Samuel 22:2 Or discontented
  2. 1 Samuel 22:3 Syriac, Vulgate; Hebrew go out
  3. 1 Samuel 22:14 Septuagint, Targum; Hebrew and has turned aside to

God's Righteousness Upheld

Then what advantage has the Jew? Or what is the value of circumcision? Much in every way. To begin with, (A)the Jews were entrusted with (B)the oracles of God. (C)What if some were unfaithful? (D)Does their faithlessness nullify the faithfulness of God? By no means! (E)Let God be true though (F)every one were a liar, as it is written,

(G)“That you may be justified in your words,
    and prevail when you (H)are judged.”

But if our unrighteousness serves to show the righteousness of God, what shall we say? That God is unrighteous to inflict (I)wrath on us? ((J)I speak in a human way.) By no means! For then how could (K)God judge the world? But if through my lie God's truth abounds to his glory, (L)why am I still being condemned as a sinner? And why not (M)do evil that good may come?—as some people slanderously charge us with saying. Their condemnation is just.

No One Is Righteous

What then? Are we Jews[a] any better off?[b] No, not at all. For we have already charged that all, both (N)Jews and (O)Greeks, are (P)under sin, 10 as it is written:

(Q)“None is righteous, no, not one;
11     no one understands;
    no one seeks for God.
12 All have turned aside; together they have become worthless;
    no one does good,
    not even one.”
13 (R)“Their throat is (S)an open grave;
    they use their tongues to deceive.”
(T)“The venom of asps is under their lips.”
14     (U)“Their mouth is full of curses and bitterness.”
15 (V)“Their feet are swift to shed blood;
16     in their paths are ruin and misery,
17 and (W)the way of peace they have not known.”
18     (X)“There is no fear of God before their eyes.”

19 Now we know that whatever (Y)the law says it speaks to those who are under the law, (Z)so that every mouth may be stopped, and (AA)the whole world may be held accountable to God. 20 For (AB)by works of the law no human being[c] will be justified in his sight, since (AC)through the law comes knowledge of sin.

The Righteousness of God Through Faith

21 But now (AD)the righteousness of God (AE)has been manifested apart from the law, although (AF)the Law and the Prophets bear witness to it— 22 the righteousness of God (AG)through faith in Jesus Christ for all who believe. (AH)For there is no distinction: 23 for (AI)all have sinned and fall short of the glory of God, 24 (AJ)and are justified (AK)by his grace as a gift, (AL)through the redemption that is in Christ Jesus, 25 whom God (AM)put forward as (AN)a propitiation (AO)by his blood, to be received by faith. This was to show God's righteousness, because in (AP)his divine forbearance he had passed over (AQ)former sins. 26 It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus.

27 (AR)Then what becomes of our boasting? It is excluded. By what kind of law? By a law of works? No, but by the law of faith. 28 For we hold that one is justified by faith (AS)apart from works of the law. 29 Or (AT)is God the God of Jews only? Is he not the God of Gentiles also? Yes, of Gentiles also, 30 since (AU)God is one—who will justify the circumcised by faith and (AV)the uncircumcised through faith. 31 Do we then overthrow the law by this faith? By no means! On the contrary, we uphold the law.

Notas al pie

  1. Romans 3:9 Greek Are we
  2. Romans 3:9 Or at any disadvantage?
  3. Romans 3:20 Greek flesh

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