God Will Judge with Equity

To the choirmaster: according to (A)Do Not Destroy. (B)A Psalm of Asaph. A Song.

75 We give thanks to you, O God;
    we give thanks, for your name is (C)near.
We[a] recount your wondrous deeds.

“At (D)the set time that I appoint
    I will judge (E)with equity.
When the earth (F)totters, and all its inhabitants,
    it is I who keep steady its (G)pillars. Selah
I say to the boastful, ‘Do not boast,’
    and to the wicked, (H)‘Do not lift up your horn;
do not lift up your horn on high,
    or speak with haughty neck.’”

For not from the east or from the west
    and not from the wilderness comes (I)lifting up,
but it is (J)God who executes judgment,
    (K)putting down one and lifting up another.
(L)For in the hand of the Lord there is (M)a cup
    with foaming wine, (N)well mixed,
and he pours out from it,
    and all the wicked of the earth
    shall (O)drain it down to the dregs.

But I will declare it forever;
    I will sing praises to the God of Jacob.
10 (P)All the horns of the wicked I will cut off,
    (Q)but the horns of the righteous shall be lifted up.

Footnotes

  1. Psalm 75:1 Hebrew They

Who Can Stand Before You?

To the choirmaster: with (A)stringed instruments. A Psalm of (B)Asaph. A Song.

76 In Judah God is (C)known;
    his name is great in Israel.
His (D)abode has been established in (E)Salem,
    his (F)dwelling place in Zion.
There he (G)broke the flashing arrows,
    the shield, the sword, and the weapons of war. Selah

Glorious are you, more majestic
    (H)than the mountains full of (I)prey.
(J)The stouthearted were stripped of their spoil;
    (K)they sank into sleep;
all the men of war
    were unable to use their hands.
At your rebuke, O God of Jacob,
    both (L)rider and horse lay stunned.

(M)But you, you are to be feared!
    Who can (N)stand before you
    when once your anger is roused?
From the heavens you uttered judgment;
    (O)the earth feared and was still,
when God (P)arose to establish judgment,
    to save all the humble of the earth. Selah

10 Surely (Q)the wrath of man shall praise you;
    the remnant[a] of wrath you will put on like a belt.
11 (R)Make your vows to the Lord your God and perform them;
    let all around him (S)bring gifts
    to him who (T)is to be feared,
12 who (U)cuts off the spirit of princes,
    who (V)is to be feared by the kings of the earth.

Footnotes

  1. Psalm 76:10 Or extremity

20 Declare this in the house of Jacob;
    proclaim it in Judah:
21 “Hear this, (A)O foolish and senseless people,
    (B)who have eyes, but see not,
    who have ears, but hear not.
22 (C)Do you not fear me? declares the Lord.
    Do you not tremble before me?
I placed the sand (D)as the boundary for the sea,
    a perpetual barrier that it cannot pass;
though the waves toss, they cannot prevail;
    though (E)they roar, they cannot pass over it.
23 (F)But this people has a stubborn and rebellious heart;
    they have turned aside and gone away.
24 They do not say in their hearts,
    ‘Let us fear the Lord our God,
(G)who gives the rain in its season,
    the autumn rain and the spring rain,
and keeps for us
    (H)the weeks appointed for the harvest.’
25 (I)Your iniquities have turned these away,
    and your sins have kept good from you.
26 For wicked men are found among my people;
    (J)they lurk like fowlers lying in wait.[a]
(K)They set a trap;
    they catch men.
27 Like a cage full of birds,
    their houses are full of deceit;
therefore they have become great and rich;
28     (L)they have grown fat and sleek.
They know no bounds in deeds of evil;
    (M)they judge not with justice
the cause of the fatherless, to make it prosper,
    and they do not defend the rights of the needy.
29 (N)Shall I not punish them for these things?
declares the Lord,
    and shall I not avenge myself
    on a nation such as this?”

30 An appalling and (O)horrible thing
    has happened in the land:
31 (P)the prophets prophesy falsely,
    and the priests rule at their direction;
(Q)my people love to have it so,
    but what will you do when the end comes?

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Footnotes

  1. Jeremiah 5:26 The meaning of the Hebrew is uncertain

19 Now we know that whatever (A)the law says it speaks to those who are under the law, (B)so that every mouth may be stopped, and (C)the whole world may be held accountable to God. 20 For (D)by works of the law no human being[a] will be justified in his sight, since (E)through the law comes knowledge of sin.

The Righteousness of God Through Faith

21 But now (F)the righteousness of God (G)has been manifested apart from the law, although (H)the Law and the Prophets bear witness to it— 22 the righteousness of God (I)through faith in Jesus Christ for all who believe. (J)For there is no distinction: 23 for (K)all have sinned and fall short of the glory of God, 24 (L)and are justified (M)by his grace as a gift, (N)through the redemption that is in Christ Jesus, 25 whom God (O)put forward as (P)a propitiation (Q)by his blood, to be received by faith. This was to show God's righteousness, because in (R)his divine forbearance he had passed over (S)former sins. 26 It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus.

27 (T)Then what becomes of our boasting? It is excluded. By what kind of law? By a law of works? No, but by the law of faith. 28 For we hold that one is justified by faith (U)apart from works of the law. 29 Or (V)is God the God of Jews only? Is he not the God of Gentiles also? Yes, of Gentiles also, 30 since (W)God is one—who will justify the circumcised by faith and (X)the uncircumcised through faith. 31 Do we then overthrow the law by this faith? By no means! On the contrary, we uphold the law.

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Footnotes

  1. Romans 3:20 Greek flesh

Jesus at the Feast of Booths

After this Jesus went about in Galilee. He would not go about in Judea, because (A)the Jews[a] were seeking to kill him. Now (B)the Jews' Feast of (C)Booths was at hand. (D)So his brothers[b] said to him, “Leave here and go to Judea, that your disciples also may see the works you are doing. For no one works in secret if he seeks to be known openly. If you do these things, (E)show yourself to the world.” (F)For not even (G)his brothers believed in him. Jesus said to them, (H)“My time has not yet come, but your time is always here. The world cannot hate you, but (I)it hates me because I testify about it that (J)its works are evil. You go up to the feast. I am not[c] going up to this feast, for (K)my time has not yet fully come.” After saying this, he remained in Galilee.

10 But after (L)his brothers had gone up to the feast, then he also went up, not publicly but in private. 11 (M)The Jews (N)were looking for him at the feast, and saying, “Where is he?” 12 And there was much (O)muttering about him among the people. (P)While some said, “He is a good man,” others said, “No, (Q)he is leading the people astray.” 13 Yet (R)for fear of the Jews no one spoke openly of him.

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Footnotes

  1. John 7:1 Or Judeans; Greek Ioudaioi probably refers here to Jewish religious leaders, and others under their influence, in that time
  2. John 7:3 Or brothers and sisters; also verses 5, 10
  3. John 7:8 Some manuscripts add yet

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