Psalm 70^[a](A)

For the director of music. Of David. A petition.

Preparations for Building the Temple^(A)

5 ^[a]When Hiram^(B) king of Tyre heard that Solomon had been anointed king to succeed his father David, he sent his envoys to Solomon, because he had always been on friendly terms with David. ² Solomon sent back this message to Hiram:

⁷ When Hiram heard Solomon’s message, he was greatly pleased and said, “Praise be to the Lord^(K) today, for he has given David a wise son to rule over this great nation.”

⁸ So Hiram sent word to Solomon:

¹⁰ In this way Hiram kept Solomon supplied with all the cedar and juniper logs he wanted, ¹¹ and Solomon gave Hiram twenty thousand cors^[b] of wheat as food^(N) for his household, in addition to twenty thousand baths^[c][d] of pressed olive oil. Solomon continued to do this for Hiram year after year. ¹² The Lord gave Solomon wisdom,^(O) just as he had promised him. There were peaceful relations between Hiram and Solomon, and the two of them made a treaty.^(P)

¹³ King Solomon conscripted laborers^(Q) from all Israel—thirty thousand men. ¹⁴ He sent them off to Lebanon in shifts of ten thousand a month, so that they spent one month in Lebanon and two months at home. Adoniram^(R) was in charge of the forced labor. ¹⁵ Solomon had seventy thousand carriers and eighty thousand stonecutters in the hills, ¹⁶ as well as thirty-three hundred^[e] foremen^(S) who supervised the project and directed the workers. ¹⁷ At the king’s command they removed from the quarry^(T) large blocks of high-grade stone^(U) to provide a foundation of dressed stone for the temple. ¹⁸ The craftsmen of Solomon and Hiram^(V) and workers from Byblos^(W) cut and prepared the timber and stone for the building of the temple.

A Lament Over Pharaoh

32 In the twelfth year, in the twelfth month on the first day, the word of the Lord came to me:^{(A) 2} “Son of man, take up a lament^(B) concerning Pharaoh king of Egypt and say to him:

³ “‘This is what the Sovereign Lord says:

¹¹ “‘For this is what the Sovereign Lord says:

¹⁶ “This is the lament^(Y) they will chant for her. The daughters of the nations will chant it; for Egypt and all her hordes they will chant it, declares the Sovereign Lord.”

Egypt’s Descent Into the Realm of the Dead

¹⁷ In the twelfth year, on the fifteenth day of the month, the word of the Lord came to me:^{(Z) 18} “Son of man, wail for the hordes of Egypt and consign^(AA) to the earth below both her and the daughters of mighty nations, along with those who go down to the pit.^{(AB) 19} Say to them, ‘Are you more favored than others? Go down and be laid among the uncircumcised.’^{(AC) 20} They will fall among those killed by the sword. The sword is drawn; let her be dragged^(AD) off with all her hordes.^{(AE) 21} From within the realm of the dead^(AF) the mighty leaders will say of Egypt and her allies, ‘They have come down and they lie with the uncircumcised,^(AG) with those killed by the sword.’

²² “Assyria is there with her whole army; she is surrounded by the graves of all her slain, all who have fallen by the sword. ²³ Their graves are in the depths of the pit^(AH) and her army lies around her grave.^(AI) All who had spread terror in the land of the living are slain, fallen by the sword.

²⁴ “Elam^(AJ) is there, with all her hordes around her grave. All of them are slain, fallen by the sword.^(AK) All who had spread terror in the land of the living^(AL) went down uncircumcised to the earth below. They bear their shame with those who go down to the pit.^{(AM) 25} A bed is made for her among the slain, with all her hordes around her grave. All of them are uncircumcised,^(AN) killed by the sword. Because their terror had spread in the land of the living, they bear their shame with those who go down to the pit; they are laid among the slain.

²⁶ “Meshek and Tubal^(AO) are there, with all their hordes around their graves. All of them are uncircumcised, killed by the sword because they spread their terror in the land of the living. ²⁷ But they do not lie with the fallen warriors of old,^[b](AP) who went down to the realm of the dead with their weapons of war—their swords placed under their heads and their shields^[c] resting on their bones—though these warriors also had terrorized the land of the living.

²⁸ “You too, Pharaoh, will be broken and will lie among the uncircumcised, with those killed by the sword.

²⁹ “Edom^(AQ) is there, her kings and all her princes; despite their power, they are laid with those killed by the sword. They lie with the uncircumcised, with those who go down to the pit.^(AR)

³⁰ “All the princes of the north^(AS) and all the Sidonians^(AT) are there; they went down with the slain in disgrace despite the terror caused by their power. They lie uncircumcised^(AU) with those killed by the sword and bear their shame with those who go down to the pit.^(AV)

³¹ “Pharaoh—he and all his army—will see them and he will be consoled^(AW) for all his hordes that were killed by the sword, declares the Sovereign Lord. ³² Although I had him spread terror in the land of the living, Pharaoh^(AX) and all his hordes will be laid among the uncircumcised, with those killed by the sword, declares the Sovereign Lord.”^(AY)

Abraham Justified by Faith

4 What then shall we say^(A) that Abraham, our forefather according to the flesh,^(B) discovered in this matter? ² If, in fact, Abraham was justified by works, he had something to boast about—but not before God.^{(C) 3} What does Scripture say? “Abraham believed God, and it was credited to him as righteousness.”^[a](D)

⁴ Now to the one who works, wages are not credited as a gift^(E) but as an obligation. ⁵ However, to the one who does not work but trusts God who justifies the ungodly, their faith is credited as righteousness.^{(F) 6} David says the same thing when he speaks of the blessedness of the one to whom God credits righteousness apart from works:

⁹ Is this blessedness only for the circumcised, or also for the uncircumcised?^(H) We have been saying that Abraham’s faith was credited to him as righteousness.^{(I) 10} Under what circumstances was it credited? Was it after he was circumcised, or before? It was not after, but before! ¹¹ And he received circumcision as a sign, a seal of the righteousness that he had by faith while he was still uncircumcised.^(J) So then, he is the father^(K) of all who believe^(L) but have not been circumcised, in order that righteousness might be credited to them. ¹² And he is then also the father of the circumcised who not only are circumcised but who also follow in the footsteps of the faith that our father Abraham had before he was circumcised.

¹³ It was not through the law that Abraham and his offspring received the promise^(M) that he would be heir of the world,^(N) but through the righteousness that comes by faith.^{(O) 14} For if those who depend on the law are heirs, faith means nothing and the promise is worthless,^{(P) 15} because the law brings wrath.^(Q) And where there is no law there is no transgression.^(R)

¹⁶ Therefore, the promise comes by faith, so that it may be by grace^(S) and may be guaranteed^(T) to all Abraham’s offspring—not only to those who are of the law but also to those who have the faith of Abraham. He is the father of us all.^{(U) 17} As it is written: “I have made you a father of many nations.”^[c](V) He is our father in the sight of God, in whom he believed—the God who gives life^(W) to the dead and calls^(X) into being things that were not.^(Y)

¹⁸ Against all hope, Abraham in hope believed and so became the father of many nations,^(Z) just as it had been said to him, “So shall your offspring be.”^{[d](AA) 19} Without weakening in his faith, he faced the fact that his body was as good as dead^(AB)—since he was about a hundred years old^(AC)—and that Sarah’s womb was also dead.^{(AD) 20} Yet he did not waver through unbelief regarding the promise of God, but was strengthened^(AE) in his faith and gave glory to God,^{(AF) 21} being fully persuaded that God had power to do what he had promised.^{(AG) 22} This is why “it was credited to him as righteousness.”^{(AH) 23} The words “it was credited to him” were written not for him alone, ²⁴ but also for us,^(AI) to whom God will credit righteousness—for us who believe in him^(AJ) who raised Jesus our Lord from the dead.^{(AK) 25} He was delivered over to death for our sins^(AL) and was raised to life for our justification.^(AM)