Save Me, O God

To the choirmaster: according to ^(A)Lilies. Of David.

Ahaziah Reigns in Judah

22 ^(A)And the inhabitants of Jerusalem made Ahaziah, his youngest son, king in his place, for the band of men that came with ^(B)the Arabians to the camp had killed all the older sons. So Ahaziah the son of Jehoram king of Judah reigned. ² Ahaziah was twenty-two^[a] years old when he began to reign, and he reigned one year in Jerusalem. His mother's name was Athaliah, ^(C)the granddaughter of Omri. ³ He also walked in the ways of the house of Ahab, for his mother was his counselor in doing wickedly. ⁴ He did what was evil in the sight of the Lord, as the house of Ahab had done. For after the death of his father they were his counselors, to his undoing. ⁵ He even followed their counsel and went with Jehoram the son of Ahab king of Israel to make war against Hazael king of Syria at Ramoth-gilead. And the Syrians wounded Joram, ⁶ and he returned to be healed in Jezreel of the wounds that he had received at Ramah, when he fought against Hazael king of Syria. And Ahaziah the son of Jehoram king of Judah went down to see Joram the son of Ahab in Jezreel, because he was wounded.

⁷ But it was ordained by^[b] God that the downfall of Ahaziah should come about through his going to visit Joram. For when he came there, ^(D)he went out with Jehoram to meet Jehu the son of Nimshi, ^(E)whom the Lord had anointed to destroy the house of Ahab. ^8 (F)And when Jehu was ^(G)executing judgment on the house of Ahab, he met the princes of Judah and the sons of Ahaziah's brothers, who attended Ahaziah, and he killed them. ^9 (H)He searched for Ahaziah, and he was captured while hiding in Samaria, and he was brought to Jehu and put to death. ^(I)They buried him, for they said, “He is the grandson of Jehoshaphat, ^(J)who sought the Lord with all his heart.” And the house of Ahaziah had no one able to rule the kingdom.

Athaliah Reigns in Judah

^10 (K)Now when Athaliah the mother of Ahaziah saw that her son was dead, she arose and destroyed all the royal family of the house of Judah. ¹¹ But Jehoshabeath,^[c] the daughter of the king, took Joash the son of Ahaziah and stole him away from among the king's sons who were about to be put to death, and she put him and his nurse in a bedroom. Thus Jehoshabeath, the daughter of King Jehoram and wife of Jehoiada the priest, because she was a sister of Ahaziah, hid him^[d] from Athaliah, so that she did not put him to death. ¹² And he remained with them six years, hidden in the house of God, while Athaliah reigned over the land.

Joash Made King

23 ^(L)But in the seventh year Jehoiada took courage and entered into a covenant with the commanders of hundreds, Azariah the son of Jeroham, Ishmael the son of Jehohanan, Azariah the son of Obed, Maaseiah the son of Adaiah, and Elishaphat the son of Zichri. ² And they went about through ^(M)Judah and gathered the Levites from all the cities of Judah, and the heads of fathers' houses of Israel, and they came to Jerusalem. ³ And all the assembly made a covenant with the king in the house of God. And Jehoiada^[e] said to them, “Behold, the king's son! Let him reign, ^(N)as the Lord spoke concerning the sons of David. ⁴ This is the thing that you shall do: ^(O)of you priests and Levites who come off duty on the Sabbath, one third shall be gatekeepers, ⁵ and one third shall be at the king's house and one third at the Gate of the Foundation. And all the people shall be in the courts of the house of the Lord. ⁶ Let no one enter the house of the Lord except the priests ^(P)and ministering Levites. They may enter, for they are holy, but all the people shall keep the charge of the Lord. ⁷ The Levites shall surround the king, each with his weapons in his hand. And whoever enters the house shall be put to death. Be with the king when he comes in and when he goes out.”

⁸ The Levites and all Judah did according to all that Jehoiada the priest commanded, and they each brought his men, who were to go off duty on the Sabbath, with those who were to come on duty on the Sabbath, for Jehoiada the priest did not dismiss ^(Q)the divisions. ⁹ And Jehoiada the priest gave to the captains the spears and the large and small shields that had been King David's, which were in the house of God. ¹⁰ And he set all the people as a guard for the king, every man with his weapon in his hand, from the south side of the house to the north side of the house, around the altar and the house. ¹¹ Then they brought out the king's son and put the crown on him and gave him ^(R)the testimony. And they proclaimed him king, and Jehoiada and his sons anointed him, and they said, ^(S)“Long live the king.”

Athaliah Executed

¹² When Athaliah heard the noise of the people running and praising the king, she went into the house of the Lord to the people. ¹³ And when she looked, there was the king standing by his pillar at the entrance, and the captains and the trumpeters beside the king, and all the people of the land rejoicing and blowing trumpets, and the singers with their musical instruments leading in the celebration. And Athaliah tore her clothes and cried, “Treason! Treason!” ¹⁴ Then Jehoiada the priest brought out the captains who were set over the army, saying to them, “Bring her out between the ranks, and anyone who follows her is to be put to death with the sword.” For the priest said, “Do not put her to death in the house of the Lord.” ¹⁵ So they laid hands on her,^[f] and she went into the entrance of ^(T)the horse gate of the king's house, and they put her to death there.

Jehoiada's Reforms

¹⁶ And Jehoiada made a covenant between himself and all the people and the king that they should be the Lord's people. ¹⁷ Then all the people went to the house of Baal and tore it down; his altars and his images they broke in pieces, ^(U)and they killed Mattan the priest of Baal before the altars. ¹⁸ And Jehoiada posted watchmen for the house of the Lord under the direction of ^(V)the Levitical priests and the Levites ^(W)whom David had organized to be in charge of the house of the Lord, to offer burnt offerings to the Lord, ^(X)as it is written in the Law of Moses, with rejoicing and with singing, ^(Y)according to the order of David. ¹⁹ He stationed ^(Z)the gatekeepers at the gates of the house of the Lord so that no one should enter who was in any way unclean. ²⁰ And he took the captains, the nobles, the governors of the people, and all the people of the land, and they brought the king down from the house of the Lord, marching ^(AA)through the upper gate to the king's house. And they set the king on the royal throne. ²¹ So all the people of the land rejoiced, and the city was quiet after Athaliah had been put to death with the sword.

The Priestly Order of Melchizedek

7 For this ^(A)Melchizedek, king of ^(B)Salem, priest of ^(C)the Most High God, met Abraham returning from the slaughter of the kings and blessed him, ² and to him Abraham apportioned a tenth part of everything. He is first, by translation of his name, king of righteousness, and then he is also king of Salem, that is, king of peace. ³ He is without father or mother ^(D)or genealogy, having neither beginning of days nor end of life, but resembling the Son of God he continues a priest forever.

⁴ See how great this man was to whom Abraham ^(E)the patriarch gave a tenth of the spoils! ⁵ And ^(F)those descendants of Levi who receive the priestly office have a commandment in the law to take tithes from the people, that is, from their brothers,^[a] though these also are descended from Abraham. ⁶ But this man ^(G)who does not have his descent from them received tithes from Abraham and blessed ^(H)him who had the promises. ⁷ It is beyond dispute that the inferior is blessed by the superior. ⁸ In the one case tithes are received by mortal men, but in the other case, by one ^(I)of whom it is testified that ^(J)he lives. ⁹ One might even say that Levi himself, who receives tithes, paid tithes through Abraham, ¹⁰ for he was still in the loins of his ancestor when Melchizedek met him.

Jesus Compared to Melchizedek

^11 (K)Now if perfection had been attainable through the Levitical priesthood (for under it the people received the law), what further need would there have been for another priest to arise after the order of Melchizedek, rather than one named after the order of Aaron? ¹² For when there is a change in the priesthood, there is necessarily a change in the law as well. ¹³ For the one of whom these things are spoken belonged to another tribe, from which no one has ever served at the altar. ¹⁴ For it is evident that our Lord was descended ^(L)from Judah, and in connection with that tribe Moses said nothing about priests.

¹⁵ This becomes even more evident when another priest arises in the likeness of Melchizedek, ¹⁶ who has become a priest, not on the basis of a legal requirement concerning bodily descent, but by the power of an indestructible life. ¹⁷ For it is witnessed of him,

¹⁸ For on the one hand, a former commandment is set aside ^(N)because of its weakness and uselessness ¹⁹ (for ^(O)the law made nothing perfect); but on the other hand, ^(P)a better hope is introduced, through which ^(Q)we draw near to God.

²⁰ And it was not without an oath. For those who formerly became priests were made such without an oath, ²¹ but this one was made a priest with an oath by the one who said to him:

²² This makes Jesus the guarantor of ^(S)a better covenant.

²³ The former priests were many in number, because they were prevented by death from continuing in office, ²⁴ but he holds his priesthood permanently, because he continues ^(T)forever. ²⁵ Consequently, he is able to save to the uttermost^{[b] (U)}those who draw near to God ^(V)through him, since he always lives ^(W)to make intercession for them.

²⁶ For it was indeed fitting that we should have such a high priest, ^(X)holy, innocent, unstained, ^(Y)separated from sinners, and ^(Z)exalted above the heavens. ²⁷ He has no need, like those high priests, to offer sacrifices daily, ^(AA)first for his own sins and then for those of the people, since he did this ^(AB)once for all when he offered up himself. ²⁸ For the law appoints men ^(AC)in their weakness as high priests, but the word of the oath, which came later than the law, appoints a Son who has been made ^(AD)perfect forever.