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Psalm 62 New International Version - UK (NIVUK)

Psalm 62[a]

For the director of music. For Jeduthun. A psalm of David.

Truly my soul finds rest in God;
    my salvation comes from him.
Truly he is my rock and my salvation;
    he is my fortress, I shall never be shaken.

How long will you assault me?
    Would all of you throw me down –
    this leaning wall, this tottering fence?
Surely they intend to topple me
    from my lofty place;
    they take delight in lies.
With their mouths they bless,
    but in their hearts they curse.[b]

Yes, my soul, find rest in God;
    my hope comes from him.
Truly he is my rock and my salvation;
    he is my fortress, I shall not be shaken.
My salvation and my honour depend on God[c];
    he is my mighty rock, my refuge.
Trust in him at all times, you people;
    pour out your hearts to him,
    for God is our refuge.

Surely the lowborn are but a breath,
    the highborn are but a lie.
If weighed on a balance, they are nothing;
    together they are only a breath.
10 Do not trust in extortion
    or put vain hope in stolen goods;
though your riches increase,
    do not set your heart on them.

11 One thing God has spoken,
    two things I have heard:
‘Power belongs to you, God,
12     and with you, Lord, is unfailing love’;
and, ‘You reward everyone
    according to what they have done.’

Footnotes:

  1. Psalm 62:1 In Hebrew texts 62:1-12 is numbered 62:2-13.
  2. Psalm 62:4 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 8.
  3. Psalm 62:7 Or / God Most High is my salvation and my honour
New International Version - UK (NIVUK)

Holy Bible, New International Version® Anglicized, NIV® Copyright © 1979, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

John 9:35-10:21 New International Version - UK (NIVUK)

Spiritual blindness

35 Jesus heard that they had thrown him out, and when he found him, he said, ‘Do you believe in the Son of Man?’

36 ‘Who is he, sir?’ the man asked. ‘Tell me so that I may believe in him.’

37 Jesus said, ‘You have now seen him; in fact, he is the one speaking with you.’

38 Then the man said, ‘Lord, I believe,’ and he worshipped him.

39 Jesus said,[a] ‘For judgment I have come into this world, so that the blind will see and those who see will become blind.’

40 Some Pharisees who were with him heard him say this and asked, ‘What? Are we blind too?’

41 Jesus said, ‘If you were blind, you would not be guilty of sin; but now that you claim you can see, your guilt remains.

The good shepherd and his sheep

10 ‘Very truly I tell you Pharisees, anyone who does not enter the sheepfold by the gate, but climbs in by some other way, is a thief and a robber. The one who enters by the gate is the shepherd of the sheep. The gatekeeper opens the gate for him, and the sheep listen to his voice. He calls his own sheep by name and leads them out. When he has brought out all his own, he goes on ahead of them, and his sheep follow him because they know his voice. But they will never follow a stranger; in fact, they will run away from him because they do not recognise a stranger’s voice.’ Jesus used this figure of speech, but the Pharisees did not understand what he was telling them.

Therefore Jesus said again, ‘Very truly I tell you, I am the gate for the sheep. All who have come before me are thieves and robbers, but the sheep have not listened to them. I am the gate; whoever enters through me will be saved.[b] They will come in and go out, and find pasture. 10 The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full.

11 ‘I am the good shepherd. The good shepherd lays down his life for the sheep. 12 The hired hand is not the shepherd and does not own the sheep. So when he sees the wolf coming, he abandons the sheep and runs away. Then the wolf attacks the flock and scatters it. 13 The man runs away because he is a hired hand and cares nothing for the sheep.

14 ‘I am the good shepherd; I know my sheep and my sheep know me – 15 just as the Father knows me and I know the Father – and I lay down my life for the sheep. 16 I have other sheep that are not of this sheepfold. I must bring them also. They too will listen to my voice, and there shall be one flock and one shepherd. 17 The reason my Father loves me is that I lay down my life – only to take it up again. 18 No one takes it from me, but I lay it down of my own accord. I have authority to lay it down and authority to take it up again. This command I received from my Father.’

19 The Jews who heard these words were again divided. 20 Many of them said, ‘He is demon-possessed and raving mad. Why listen to him?’

21 But others said, ‘These are not the sayings of a man possessed by a demon. Can a demon open the eyes of the blind?’

Footnotes:

  1. John 9:39 Some early manuscripts do not have Then the man said . . . 39 Jesus said.
  2. John 10:9 Or kept safe
New International Version - UK (NIVUK)

Holy Bible, New International Version® Anglicized, NIV® Copyright © 1979, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

Ruth 3-4 New International Version - UK (NIVUK)

Ruth and Boaz at the threshing-floor

One day Ruth’s mother-in-law Naomi said to her, ‘My daughter, I must find a home[a] for you, where you will be well provided for. Now Boaz, with whose women you have worked, is a relative of ours. Tonight he will be winnowing barley on the threshing-floor. Wash, put on perfume, and get dressed in your best clothes. Then go down to the threshing-floor, but don’t let him know you are there until he has finished eating and drinking. When he lies down, note the place where he is lying. Then go and uncover his feet and lie down. He will tell you what to do.’

‘I will do whatever you say,’ Ruth answered. So she went down to the threshing-floor and did everything her mother-in-law told her to do.

When Boaz had finished eating and drinking and was in good spirits, he went over to lie down at the far end of the grain pile. Ruth approached quietly, uncovered his feet and lay down. In the middle of the night something startled the man; he turned – and there was a woman lying at his feet!

‘Who are you?’ he asked.

‘I am your servant Ruth,’ she said. ‘Spread the corner of your garment over me, since you are a guardian-redeemer[b] of our family.’

10 ‘The Lord bless you, my daughter,’ he replied. ‘This kindness is greater than that which you showed earlier: you have not run after the younger men, whether rich or poor. 11 And now, my daughter, don’t be afraid. I will do for you all you ask. All the people of my town know that you are a woman of noble character. 12 Although it is true that I am a guardian-redeemer of our family, there is another who is more closely related than I. 13 Stay here for the night, and in the morning if he wants to do his duty as your guardian-redeemer, good; let him redeem you. But if he is not willing, as surely as the Lord lives I will do it. Lie here until morning.’

14 So she lay at his feet until morning, but got up before anyone could be recognised; and he said, ‘No one must know that a woman came to the threshing-floor.’

15 He also said, ‘Bring me the shawl you are wearing and hold it out.’ When she did so, he poured into it six measures of barley and placed the bundle on her. Then he[c] went back to town.

16 When Ruth came to her mother-in-law, Naomi asked, ‘How did it go, my daughter?’

Then she told her everything Boaz had done for her 17 and added, ‘He gave me these six measures of barley, saying, “Don’t go back to your mother-in-law empty-handed.”’

18 Then Naomi said, ‘Wait, my daughter, until you find out what happens. For the man will not rest until the matter is settled today.’

Boaz marries Ruth

Meanwhile Boaz went up to the town gate and sat down there just as the guardian-redeemer[d] he had mentioned came along. Boaz said, ‘Come over here, my friend, and sit down.’ So he went over and sat down.

Boaz took ten of the elders of the town and said, ‘Sit here,’ and they did so. Then he said to the guardian-redeemer, ‘Naomi, who has come back from Moab, is selling the piece of land that belonged to our relative Elimelek. I thought I should bring the matter to your attention and suggest that you buy it in the presence of these seated here and in the presence of the elders of my people. If you will redeem it, do so. But if you[e] will not, tell me, so I will know. For no one has the right to do it except you, and I am next in line.’

‘I will redeem it,’ he said.

Then Boaz said, ‘On the day you buy the land from Naomi, you also acquire Ruth the Moabite, the[f] dead man’s widow, in order to maintain the name of the dead with his property.’

At this, the guardian-redeemer said, ‘Then I cannot redeem it because I might endanger my own estate. You redeem it yourself. I cannot do it.’

(Now in earlier times in Israel, for the redemption and transfer of property to become final, one party took off his sandal and gave it to the other. This was the method of legalising transactions in Israel.)

So the guardian-redeemer said to Boaz, ‘Buy it yourself.’ And he removed his sandal.

Then Boaz announced to the elders and all the people, ‘Today you are witnesses that I have bought from Naomi all the property of Elimelek, Kilion and Mahlon. 10 I have also acquired Ruth the Moabite, Mahlon’s widow, as my wife, in order to maintain the name of the dead with his property, so that his name will not disappear from among his family or from his home town. Today you are witnesses!’

11 Then the elders and all the people at the gate said, ‘We are witnesses. May the Lord make the woman who is coming into your home like Rachel and Leah, who together built up the family of Israel. May you have standing in Ephrathah and be famous in Bethlehem. 12 Through the offspring the Lord gives you by this young woman, may your family be like that of Perez, whom Tamar bore to Judah.’

Naomi gains a son

13 So Boaz took Ruth and she became his wife. When he made love to her, the Lord enabled her to conceive, and she gave birth to a son. 14 The women said to Naomi: ‘Praise be to the Lord, who this day has not left you without a guardian-redeemer. May he become famous throughout Israel! 15 He will renew your life and sustain you in your old age. For your daughter-in-law, who loves you and who is better to you than seven sons, has given him birth.’

16 Then Naomi took the child in her arms and cared for him. 17 The women living there said, ‘Naomi has a son!’ And they named him Obed. He was the father of Jesse, the father of David.

The genealogy of David

18 This, then, is the family line of Perez:

Perez was the father of Hezron,

19 Hezron the father of Ram,

Ram the father of Amminadab,

20 Amminadab the father of Nahshon,

Nahshon the father of Salmon,[g]

21 Salmon the father of Boaz,

Boaz the father of Obed,

22 Obed the father of Jesse,

and Jesse the father of David.

Footnotes:

  1. Ruth 3:1 Hebrew find rest (see 1:9)
  2. Ruth 3:9 The Hebrew word for guardian-redeemer is a legal term for one who has the obligation to redeem a relative in serious difficulty (see Lev. 25:25-55); also in verses 12 and 13.
  3. Ruth 3:15 Most Hebrew manuscripts; many Hebrew manuscripts, Vulgate and Syriac she
  4. Ruth 4:1 The Hebrew word for guardian-redeemer is a legal term for one who has the obligation to redeem a relative in serious difficulty (see Lev. 25:25-55); also in verses 3, 6, 8 and 14.
  5. Ruth 4:4 Many Hebrew manuscripts, Septuagint, Vulgate and Syriac; most Hebrew manuscripts he
  6. Ruth 4:5 Vulgate and Syriac; Hebrew (see also Septuagint) Naomi and from Ruth the Moabite, you acquire the
  7. Ruth 4:20 A few Hebrew manuscripts, some Septuagint manuscripts and Vulgate (see also verse 21 and Septuagint of 1 Chron. 2:11); most Hebrew manuscripts Salma
New International Version - UK (NIVUK)

Holy Bible, New International Version® Anglicized, NIV® Copyright © 1979, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

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