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Psalm 60

For the worship leader. A prayer[a] of David after his victory over the Arameans, Joab’s return, and the striking down of 12,000 Edomites in the valley of Salt. A song for instruction to the tune “A Lily Reminds Us.[b]

This is a communal lament recalling David’s battles with Zobah and Naharaim from Aram (Syria) and Joab’s victory over the Edomites (2 Samuel 8).

God, You have turned away from us;
    You have shattered us into a million tiny pieces;
    You have boiled with anger.
    Now put us back together, and refresh us with Your mercy.
You have made the earth shake; You have cracked it open effortlessly.
    Heal the fissures in the earth, for it is unsteady.
You have caused Your people to suffer;
    You have provided us with wine that makes us stagger.

You have unfurled a banner for those who revere You,
    a signal to gather in safety out of the enemy’s reach.

[pause][c]

So that Your treasured ones may be saved,
    rescue us with Your right hand, and answer our pleas!

God’s voice has been heard in His holy sanctuary:
    “I will celebrate; I will allocate Shechem
    and the Succoth Valley to My people.
Gilead belongs to Me, and so does Manasseh;
    Ephraim is the helmet that protects My head;
    Judah is the scepter through which I rule;
Moab is the washpot in which I rinse My feet.
    I will throw My shoe over Edom in conquest;
    prepare for My victory, Philistia. Cry out because of Me!”

But who will take me into the fortified city?
    Who will lead me into Edom?
10 Have You not turned Your back on us, O God?
    Will You stay away and not accompany our armies, O God?
11 Help us against our enemy; we need Your help!
    It’s useless to trust in the hand of man for liberation.
12 Only through God can we be successful.
    It is God alone who will defeat our enemies and bring us victory!

Notas al pie

  1. 60:title Hebrew, miktam, meaning is uncertain.
  2. 60:title Hebrew, shushan eduth, meaning is uncertain.
  3. 60:4 Literally, selah, likely a musical direction from a Hebrew root meaning “to lift up”

13 When Ephraim spoke, people trembled
    because he was powerful in Israel.
But he was guilty of worshiping another divine master[a]
    and was sentenced to death.

Even now they keep on sinning; they cast metal idols for themselves,
    shaping silver to fashion wretched images.
These idols are all skillfully crafted by humans.
    People say, “Offer your human sacrifices to them, and kiss these calf-idols.”
God will destroy them for this, and they’ll be like fog in the morning,
    like dew evaporating at sunrise, like the chaff blown from the threshing floor,
Like the smoke that drifts out of a window.

Eternal One: I’m the Eternal One.
        I’ve been your God ever since you left Egypt.
    You are supposed to be exclusively loyal to Me.
        No other god can be your liberator.
    It was I who established the relationship with you in the wilderness,
        I who looked after you in that parched and weary land.
    When I fed them, they were satisfied,
        but when satisfied, they filled with pride and then forgot Me.
    So I’ll be like a lion to them,
        like a panther stalking the roadside.
    I’ll meet them like a bear who’s lost her cubs;
        I’ll rip open their chests.
    I’ll devour them as if I’m a lion,
        and I’ll tear them apart as if I’m a wild animal.

    This is why you’re going to be destroyed, Israel:
        you’re against Me, against the One who’s helping you!
10     Where is your king now?
        Let’s see if he comes to save you and all your cities.
    Where are your leaders, the ones of whom you demanded,
        “Give me a king and princes!”?
11     I gave you a king, even though you made Me angry by asking for one,
        and in My rage, I decided to take him away!

12     Ephraim’s guilt has been wrapped up;
        his sin has been hidden.
13     The labor pains of his mother are coming for him, but he is unwise;
        he does not move from the birth canal.
14     Should I deliver them from the power of the grave?
        Should I rescue them from death’s cold grip?
    Hey, Death! Where is your big win?
        Hey, Grave! What happened to your sting?[b]
    I’ll look the other way and not show them any pity.

15     Though Israel, among his brothers, is like a plant that flourishes in the wetlands,
        an east wind will come—a dry desert wind sent by Me—
    And the waters will dry up. His spring will run dry.
        All the treasures in his storehouse will be plundered.
16     Because of her guilt and her rebellion against her God,
        Samaria will be punished: her people will be cut down by the sword;
    Her children will be dashed to pieces; her pregnant women will be torn open.

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Notas al pie

  1. 13:1 Hebrew, baal
  2. 13:14 1 Corinthians 15:55

Family life has changed since Paul’s day. Today, sociologists talk about modern families as “nuclear”: two parents with one or two children. In Colossae, as elsewhere in Paul’s world, families were extended by nature: they consisted of a husband, a wife, lots of children, servants, grandparents, aunts, uncles, and others. So when Paul addresses the family, he does not envision the modern version of it. He addresses the main family members: wives, husbands, children, fathers, and then slaves. The family reflects the order God desires in the church. Each member is to be responsible to the whole, and love and respect are to serve as the guiding principles within family relationships. Paul and Peter both use the term “submission” within family and church relationships as a description of order and support.

Pray, and keep praying. Be alert and thankful when you pray. And while you are at it, add us to your prayers. Pray that God would open doors and windows and minds and eyes and hearts for the word so we can go on telling the mystery of the Anointed, for this is exactly why I am currently imprisoned. Pray that I will proclaim this message clearly and fearlessly as I should.

Be wise when you engage with those outside the faith community; make the most of every moment and every encounter. When you speak the word, speak it gracefully (as if seasoned with salt), so you will know how to respond to everyone rightly.

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