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Psalm 56

Trust in God under Persecution

To the leader: according to The Dove on Far-off Terebinths. Of David. A Miktam, when the Philistines seized him in Gath.

Be gracious to me, O God, for people trample on me;
    all day long foes oppress me;
my enemies trample on me all day long,
    for many fight against me.
O Most High,(A) when I am afraid,
    I put my trust in you.(B)
In God, whose word I praise,
    in God I trust; I am not afraid;
    what can flesh do to me?(C)

All day long they seek to injure my cause;
    all their thoughts are against me for evil.(D)
They stir up strife; they lurk;
    they watch my steps,
as they hoped to take my life.(E)
    Do not deliver them for any reason;[a]
    in wrath cast down the peoples, O God!(F)

You have kept count of my tossings;
    put my tears in your bottle.
    Are they not in your record?(G)
Then my enemies will retreat
    in the day when I call.
    This I know, that[b] God is for me.(H)
10 In God, whose word I praise,
    in the Lord, whose word I praise,
11 in God I trust; I am not afraid.
    What can a mere mortal do to me?

12 My vows to you I must perform, O God;
    I will render thank offerings to you.(I)
13 For you have delivered my soul from death
    and my feet from falling,
so that I may walk before God
    in the light of life.(J)

Footnotes

  1. 56.7 Gk Compare Syr Jerome: Heb deliver them because of their iniquity
  2. 56.9 Or because

Psalm 57

Praise and Assurance under Persecution

To the leader: Do Not Destroy. Of David. A Miktam, when he fled from Saul, in the cave.

Be merciful to me, O God; be merciful to me,
    for in you my soul takes refuge;
in the shadow of your wings I will take refuge,
    until the destroying storms pass by.(A)
I cry to God Most High,
    to God who fulfills his purpose for me.(B)
He will send from heaven and save me;
    he will put to shame those who trample on me. Selah
God will send forth his steadfast love and his faithfulness.(C)

I lie down among lions
    that greedily devour[a] human prey;
their teeth are spears and arrows,
    their tongues sharp swords.(D)

Be exalted, O God, above the heavens.
    Let your glory be over all the earth.(E)

They set a net for my steps;
    my soul was bowed down.
They dug a pit in my path,
    but they have fallen into it themselves. Selah(F)
My heart is steadfast, O God;
    my heart is steadfast.
I will sing and make melody.(G)
    Awake, my soul!
Awake, O harp and lyre!
    I will awake the dawn.(H)
I will give thanks to you, O Lord, among the peoples;
    I will sing praises to you among the nations.(I)
10 For your steadfast love is as high as the heavens;
    your faithfulness extends to the clouds.(J)

11 Be exalted, O God, above the heavens.
    Let your glory be over all the earth.(K)

Footnotes

  1. 57.4 Cn: Heb are aflame for

The Day of Atonement

16 The Lord spoke to Moses after the death of the two sons of Aaron, when they drew near before the Lord and died.(A) The Lord said to Moses:

“Tell your brother Aaron not to come just at any time into the sanctuary inside the curtain before the cover that is upon the ark, or he will die, for I appear in the cloud upon the cover.(B) Thus shall Aaron come into the holy place: with a young bull for a purification offering and a ram for a burnt offering.(C) He shall put on the holy linen tunic and shall have the linen undergarments next to his body, fasten the linen sash, and wear the linen turban; these are the holy vestments. He shall bathe his body in water and then put them on.(D) He shall take from the congregation of the Israelites two male goats for a purification offering and one ram for a burnt offering.(E)

“Aaron shall offer the bull as a purification offering for himself and shall make atonement for himself and for his house.(F) He shall take the two goats and set them before the Lord at the entrance of the tent of meeting, and Aaron shall cast lots on the two goats, one lot for the Lord and the other lot for Azazel. Aaron shall present the goat on which the lot fell for the Lord and offer it as a purification offering, 10 but the goat on which the lot fell for Azazel shall be presented alive before the Lord to make atonement over it, that it may be sent away into the wilderness to Azazel.

11 “Aaron shall present the bull as a purification offering for himself and shall make atonement for himself and for his house; he shall slaughter the bull as a purification offering for himself.(G) 12 He shall take a censer full of coals of fire from the altar before the Lord and two handfuls of crushed sweet incense, and he shall bring it inside the curtain(H) 13 and put the incense on the fire before the Lord, that the cloud of the incense may shroud the cover that is upon the covenant, or he will die.(I) 14 He shall take some of the blood of the bull and sprinkle it with his finger on the front of the cover, and before the cover he shall sprinkle the blood with his finger seven times.(J)

15 “He shall slaughter the goat of the purification offering that is for the people and bring its blood inside the curtain and do with its blood as he did with the blood of the bull, sprinkling it upon the cover and before the cover.(K) 16 Thus he shall make atonement for the sanctuary, because of the uncleannesses of the Israelites and because of their transgressions, all their sins, and so he shall do for the tent of meeting, which remains with them in the midst of their uncleanness.(L) 17 No one shall be in the tent of meeting from the time he enters to make atonement in the sanctuary until he comes out and has made atonement for himself and for his house and for all the assembly of Israel. 18 Then he shall go out to the altar that is before the Lord and make atonement on its behalf and shall take some of the blood of the bull and of the blood of the goat and put it on each of the horns of the altar.(M) 19 He shall sprinkle some of the blood on it with his finger seven times and cleanse it and sanctify it from the uncleannesses of the Israelites.(N)

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The Coming of the Lord

13 But we do not want you to be uninformed, brothers and sisters, about those who have died,[a] so that you may not grieve as others do who have no hope. 14 For since we believe that Jesus died and rose again, even so, through Jesus, God will bring with him those who have died.[b](A) 15 For this we declare to you by the word of the Lord, that we who are alive, who are left until the coming of the Lord, will by no means precede those who have died.[c] 16 For the Lord himself, with a cry of command, with the archangel’s call and with the sound of God’s trumpet, will descend from heaven, and the dead in Christ will rise first.(B) 17 Then we who are alive, who are left, will be caught up in the clouds together with them to meet the Lord in the air, and so we will be with the Lord forever.(C) 18 Therefore encourage one another with these words.

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Footnotes

  1. 4.13 Gk are asleep
  2. 4.14 Gk fallen asleep
  3. 4.15 Gk fallen asleep

Concerning Almsgiving

“Beware of practicing your righteousness before others in order to be seen by them, for then you have no reward from your Father in heaven.(A)

“So whenever you give alms, do not sound a trumpet before you, as the hypocrites do in the synagogues and in the streets, so that they may be praised by others. Truly I tell you, they have received their reward.(B) But when you give alms, do not let your left hand know what your right hand is doing, so that your alms may be done in secret, and your Father who sees in secret will reward you.[a](C)

Concerning Prayer

“And whenever you pray, do not be like the hypocrites, for they love to stand and pray in the synagogues and at the street corners, so that they may be seen by others. Truly I tell you, they have received their reward.(D) But whenever you pray, go into your room and shut the door and pray to your Father who is in secret, and your Father who sees in secret will reward you.[b](E)

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Footnotes

  1. 6.4 Other ancient authorities add openly
  2. 6.6 Other ancient authorities add openly

Concerning Fasting

16 “And whenever you fast, do not look somber, like the hypocrites, for they mark their faces to show others that they are fasting. Truly I tell you, they have received their reward. 17 But when you fast, put oil on your head and wash your face, 18 so that your fasting may be seen not by others but by your Father who is in secret, and your Father who sees in secret will reward you.[a]

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Footnotes

  1. 6.18 Other ancient authorities add openly