Psalm 52
The Voice
Psalm 52
For the worship leader. A contemplative song[a] of David when the Edomite Doeg told Saul that David had received help from Ahimelech.
Psalm 52 recalls the callous way Doeg and Saul put to death the 85 priests of Nob (1 Samuel 22:6–19). The psalm ends with a memorable image: the one who keeps faith with God is like a lush olive tree cared for in His garden. While those who do not trust in Him are snatched up and torn away, those who do right will flourish under His care.
1 Why do you boast of all the trouble you stir up, O mighty one,
when the constant, unfailing love of God is what truly lasts?
2 Have you listened to yourself?
Your tongue is like a sharp razor,
full of lies that slash and tear right to the soul.
3 You’ve fallen in love with evil and have no interest in what He calls good.
You prefer your own lies to speaking what is true.
[pause][b]
4 You love words that destroy people, don’t you,
lying tongue?
5 You won’t be smiling
when the True God brings His justice and destroys you forever.
He will come into your home, snatch you away,
and pull you from the land of the living.
[pause]
6 Those who are just will see what happens to you and be afraid.
And some of them will laugh and say,
7 “Hey, look! Over there is the one who didn’t take
shelter in the True God;
Instead, he trusted in his great wealth
and got what he wanted by destroying others!”
8 But my life is abundant—like a lush olive tree
cared for at the house of the one True God.
I put my trust in His kind love
forever and ever; it will never fail.
9 Because of all You have done,
I will humble myself and thank You forever.
With Your faithful people at my side,
I will put my hope in Your good reputation.
Amos 6
The Voice
Didn’t God institute the festivals? Didn’t He instruct His people to sacrifice? Didn’t He inspire the singers and songwriters to praise His name? Yes. Even the most beautiful ceremony can become empty ritual, and a sacred time should not be mixed with activities that displease God. He wants more than pious exercises; He wants His people to follow His instructions, to do what is right, and to honor Him because they recognize that He is the one all-powerful God.
6 Grief is coming to those who live comfortably in Zion
and those who feel secure on the mountain of Samaria;
The noteworthy of this nation
and those respected by the people of Israel have much to dread.
2 Go over to Calneh and look at what happened there,
then cross over to the great city of Hamath in Aram,
Then go down to Gath, the city of the Philistines.
Are you any more powerful than these fallen kingdoms were?
Are your lands any larger than theirs?
3 You try to hold off the evil day,
but your actions bring the reign of violence ever nearer.
4 Grief is coming to those who lounge on beds inlaid with ivory,
who stretch out on their luxurious sofas,
And who feast on lambs from their flocks
and stall-fattened calves anytime, not just during festivals.
5 Grief is coming to those who sing foolish songs to the sounds of the harp,
who think they can play like David;
6 Who guzzle fine wine by the gallon from elegant bowls;
who apply expensive oils to their bodies, when cheaper ones will do,
But they are not grieved by the awful state of Joseph’s people.
7 That is why they will be the first ones carried off into exile,
and their lives of leisure and feasting will disappear.
8 The Eternal Lord has sworn by His own holiness,
and the Eternal God, the Commander of heavenly armies,
Promises this:
Eternal One: I detest the pride of Israel, descendants of My servant Jacob,
and I hate their fortresses,
And I will hand over the city and all its wealth to their enemies.
9 If there are only 10 people left in one house, they will all die. 10 If a man arrives to take his relative’s remains out of the house for burial and he calls back into the darkened house, “Is anyone else with you?” the only survivor will respond, “No.” The relative will cut the survivor off: “Quiet! Not another word! We mustn’t mention the name of the Eternal One.”
11 Look: the Eternal gives the order,
and the great house is smashed to pieces, and the little house crumbles.
12 Do horses gallop over big boulders?
Does a person plow such rocks with a team of oxen?
But you have somehow managed to make justice poisonous
and turned the sweet fruits of righteousness into bitterness—
13 You, who celebrate taking back worthless Lo-debar
and ask, “Haven’t we captured Karnaim with our own strong armies?”
14 Eternal One: You will see—I am raising up a strong nation against you, people of Israel,
and they will hound you from Hamath pass in the north
To the Great Rift Valley at Arabah in the south.
So says the Eternal God, the Commander of heavenly armies.
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Luke 8:4-10
The Voice
4 While a huge crowd gathered with people from many surrounding towns streaming to hear Jesus, He told them a parable.
Parables are works of art, specifically, works of short fiction. They are intricately constructed and complex in their intent. In some ways, they are intended to hide the truth; they don’t reduce truth to simple statements or formulae. Instead, they force the reader to take things to a deeper level, to engage the imagination, to think and think again. In this way, they invite people to ask questions; they stir curiosity; they create intrigue.
Jesus: 5 Once a farmer went out to scatter seed in his fields. Some seeds fell along a trail where they were crushed underfoot by people walking by. Birds flew in and ate those seeds. 6 Other seeds fell on gravel. Those seeds sprouted but soon withered, depleted of moisture under the scorching sun. 7 Still other seeds landed among thorns where they grew for a while, but eventually the thorns stunted them so they couldn’t thrive or bear fruit. 8 But some seeds fell into good soil—soft, moist, free from thorns. These seeds not only grew, but they also produced more seeds, a hundred times what the farmer originally planted. If you have ears, hear My meaning!
9 His disciples heard the words, but the deeper meaning eluded them.
Disciples: What were You trying to say?
10 Jesus: The kingdom of God contains many secrets.
They keep listening, but do not comprehend;
keep observing, but do not understand.[a]
I want you to understand, so
Notas al pie
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.
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