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Psalm 52

For the worship leader. A contemplative song[a] of David when the Edomite Doeg told Saul that David had received help from Ahimelech.

Psalm 52 recalls the callous way Doeg and Saul put to death the 85 priests of Nob (1 Samuel 22:6–19). The psalm ends with a memorable image: the one who keeps faith with God is like a lush olive tree cared for in His garden. While those who do not trust in Him are snatched up and torn away, those who do right will flourish under His care.

Why do you boast of all the trouble you stir up, O mighty one,
    when the constant, unfailing love of God is what truly lasts?
Have you listened to yourself?
    Your tongue is like a sharp razor,
    full of lies that slash and tear right to the soul.
You’ve fallen in love with evil and have no interest in what He calls good.
    You prefer your own lies to speaking what is true.

[pause][b]

You love words that destroy people, don’t you,
    lying tongue?

You won’t be smiling
    when the True God brings His justice and destroys you forever.
    He will come into your home, snatch you away,
    and pull you from the land of the living.

[pause]

Those who are just will see what happens to you and be afraid.
    And some of them will laugh and say,
“Hey, look! Over there is the one who didn’t take
    shelter in the True God;
Instead, he trusted in his great wealth
    and got what he wanted by destroying others!”

But my life is abundant—like a lush olive tree
    cared for at the house of the one True God.
I put my trust in His kind love
    forever and ever; it will never fail.
Because of all You have done,
    I will humble myself and thank You forever.
With Your faithful people at my side,
    I will put my hope in Your good reputation.

Notas al pie

  1. 52:title Hebrew, maskil
  2. 52:3 Literally, selah, likely a musical direction from a Hebrew root meaning “to lift up”

Most people think they are OK with God; it’s the other fellow who should be worried. Some apparently think that they will fare well in the day of the Eternal One, a day when God will judge sin and defeat His enemies. Ironically, God’s own people have become His enemies. So Amos warns that the day of the Eternal One will bring a big surprise to those who think they are in good standing with God. It will be a day of darkness, not light—a day of gloom from which there will be no escape.

18 How horrible for you who look forward to the day of the Eternal One!
    Why do you want it to come?
For you, its arrival will mean darkness, not light.
19 It will be as if you were to escape from a lion
    only to run headlong into a bear,
As if you ran into a house to hide, leaned against the wall to rest,
    and a poisonous snake latched onto your hand.
20 Will not the day of the Eternal One be darkness instead of light,
    pitch black, without even a hint of brightness?

21 Eternal One: I hate—I totally reject—your religious ceremonies
        and have nothing to do with your solemn gatherings.
22     You can offer Me whole burnt offerings and grain offerings,
        but I will not accept them.
    You can sacrifice your finest, fattest young animals as a peace offering,
        but I will not even look up.
23     And stop making that music for Me—it’s just noise.
        I will not listen to the melodies you play on the harp.
24     Here’s what I want: Let justice thunder down like a waterfall;
        let righteousness flow like a mighty river that never runs dry.

25 Did you offer Me sacrifices or give Me offerings during the 40 years I guided you in the wilderness, people of Israel? 26 But now you place your trust in false gods; you pray to the idols Sikkuth (your king) and Kiyyun (the star god), those detestable images that you’ve made for yourselves. 27 Because of your worship offered to man-made images, you must go away—beyond Damascus.[a]

So says the Eternal God, the Commander of heavenly armies.

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14 It is for this reason that I bow my knees before the Father, 15 after whom all families in heaven above and on earth below receive their names, and pray:

16 Father, out of Your honorable and glorious riches, strengthen Your people. Fill their souls with the power of Your Spirit 17 so that through faith the Anointed One will reside in their hearts. May love be the rich soil where their lives take root. May it be the bedrock where their lives are founded so that together 18-19 with all of Your people they will have the power to understand that the love of the Anointed is infinitely long, wide, high, and deep, surpassing everything anyone previously experienced. God, may Your fullness flood through their entire beings.

This is a doxology of praise to the One with power that is beyond understanding.

20 Now to the God who can do so many awe-inspiring things, immeasurable things, things greater than we ever could ask or imagine through the power at work in us, 21 to Him be all glory in the church and in Jesus the Anointed from this generation to the next, forever and ever. Amen.

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