Add parallel Print Page Options

Psalm 52

For the choir director: A psalm[a] of David, regarding the time Doeg the Edomite said to Saul, “David has gone to see Ahimelech.”

Why do you boast about your crimes, great warrior?
    Don’t you realize God’s justice continues forever?
All day long you plot destruction.
    Your tongue cuts like a sharp razor;
    you’re an expert at telling lies.
You love evil more than good
    and lies more than truth. Interlude

You love to destroy others with your words,
    you liar!
But God will strike you down once and for all.
    He will pull you from your home
    and uproot you from the land of the living. Interlude

The righteous will see it and be amazed.
    They will laugh and say,
“Look what happens to mighty warriors
    who do not trust in God.
They trust their wealth instead
    and grow more and more bold in their wickedness.”

But I am like an olive tree, thriving in the house of God.
    I will always trust in God’s unfailing love.
I will praise you forever, O God,
    for what you have done.
I will trust in your good name
    in the presence of your faithful people.

Footnotes

  1. 52:Title Hebrew maskil. This may be a literary or musical term.

What sorrow awaits you who lounge in luxury in Jerusalem,[a]
    and you who feel secure in Samaria!
You are famous and popular in Israel,
    and people go to you for help.
But go over to Calneh
    and see what happened there.
Then go to the great city of Hamath
    and down to the Philistine city of Gath.
You are no better than they were,
    and look at how they were destroyed.
You push away every thought of coming disaster,
    but your actions only bring the day of judgment closer.
How terrible for you who sprawl on ivory beds
    and lounge on your couches,
eating the meat of tender lambs from the flock
    and of choice calves fattened in the stall.
You sing trivial songs to the sound of the harp
    and fancy yourselves to be great musicians like David.
You drink wine by the bowlful
    and perfume yourselves with fragrant lotions.
    You care nothing about the ruin of your nation.[b]
Therefore, you will be the first to be led away as captives.
    Suddenly, all your parties will end.

The Sovereign Lord has sworn by his own name, and this is what he, the Lord God of Heaven’s Armies, says:

“I despise the arrogance of Israel,[c]
    and I hate their fortresses.
I will give this city
    and everything in it to their enemies.”

(If there are ten men left in one house, they will all die. 10 And when a relative who is responsible to dispose of the dead[d] goes into the house to carry out the bodies, he will ask the last survivor, “Is anyone else with you?” When the person begins to swear, “No, by . . . ,” he will interrupt and say, “Stop! Don’t even mention the name of the Lord.”)

11 When the Lord gives the command,
    homes both great and small will be smashed to pieces.

12 Can horses gallop over boulders?
    Can oxen be used to plow them?
But that’s how foolish you are when you turn justice into poison
    and the sweet fruit of righteousness into bitterness.
13 And you brag about your conquest of Lo-debar.[e]
    You boast, “Didn’t we take Karnaim[f] by our own strength?”

14 “O people of Israel, I am about to bring an enemy nation against you,”
    says the Lord God of Heaven’s Armies.
“They will oppress you throughout your land—
    from Lebo-hamath in the north
    to the Arabah Valley in the south.”

Read full chapter

Footnotes

  1. 6:1 Hebrew in Zion.
  2. 6:6 Hebrew of Joseph.
  3. 6:8 Hebrew Jacob. See note on 3:13.
  4. 6:10 Or to burn the dead. The meaning of the Hebrew is uncertain.
  5. 6:13a Lo-debar means “nothing.”
  6. 6:13b Karnaim means “horns,” a term that symbolizes strength.

Parable of the Farmer Scattering Seed

One day Jesus told a story in the form of a parable to a large crowd that had gathered from many towns to hear him: “A farmer went out to plant his seed. As he scattered it across his field, some seed fell on a footpath, where it was stepped on, and the birds ate it. Other seed fell among rocks. It began to grow, but the plant soon wilted and died for lack of moisture. Other seed fell among thorns that grew up with it and choked out the tender plants. Still other seed fell on fertile soil. This seed grew and produced a crop that was a hundred times as much as had been planted!” When he had said this, he called out, “Anyone with ears to hear should listen and understand.”

His disciples asked him what this parable meant. 10 He replied, “You are permitted to understand the secrets[a] of the Kingdom of God. But I use parables to teach the others so that the Scriptures might be fulfilled:

‘When they look, they won’t really see.
    When they hear, they won’t understand.’[b]

Read full chapter

Footnotes

  1. 8:10a Greek mysteries.
  2. 8:10b Isa 6:9 (Greek version).

Psalm 15

A psalm of David.

Who may worship in your sanctuary, Lord?
    Who may enter your presence on your holy hill?
Those who lead blameless lives and do what is right,
    speaking the truth from sincere hearts.
Those who refuse to gossip
    or harm their neighbors
    or speak evil of their friends.
Those who despise flagrant sinners,
    and honor the faithful followers of the Lord,
    and keep their promises even when it hurts.
Those who lend money without charging interest,
    and who cannot be bribed to lie about the innocent.
Such people will stand firm forever.

Abram Rescues Lot

14 About this time war broke out in the region. King Amraphel of Babylonia,[a] King Arioch of Ellasar, King Kedorlaomer of Elam, and King Tidal of Goiim fought against King Bera of Sodom, King Birsha of Gomorrah, King Shinab of Admah, King Shemeber of Zeboiim, and the king of Bela (also called Zoar).

This second group of kings joined forces in Siddim Valley (that is, the valley of the Dead Sea[b]). For twelve years they had been subject to King Kedorlaomer, but in the thirteenth year they rebelled against him.

One year later Kedorlaomer and his allies arrived and defeated the Rephaites at Ashteroth-karnaim, the Zuzites at Ham, the Emites at Shaveh-kiriathaim, and the Horites at Mount Seir, as far as El-paran at the edge of the wilderness. Then they turned back and came to En-mishpat (now called Kadesh) and conquered all the territory of the Amalekites, and also the Amorites living in Hazazon-tamar.

Then the rebel kings of Sodom, Gomorrah, Admah, Zeboiim, and Bela (also called Zoar) prepared for battle in the valley of the Dead Sea.[c] They fought against King Kedorlaomer of Elam, King Tidal of Goiim, King Amraphel of Babylonia, and King Arioch of Ellasar—four kings against five. 10 As it happened, the valley of the Dead Sea was filled with tar pits. And as the army of the kings of Sodom and Gomorrah fled, some fell into the tar pits, while the rest escaped into the mountains. 11 The victorious invaders then plundered Sodom and Gomorrah and headed for home, taking with them all the spoils of war and the food supplies. 12 They also captured Lot—Abram’s nephew who lived in Sodom—and carried off everything he owned.

13 But one of Lot’s men escaped and reported everything to Abram the Hebrew, who was living near the oak grove belonging to Mamre the Amorite. Mamre and his relatives, Eshcol and Aner, were Abram’s allies.

14 When Abram heard that his nephew Lot had been captured, he mobilized the 318 trained men who had been born into his household. Then he pursued Kedorlaomer’s army until he caught up with them at Dan. 15 There he divided his men and attacked during the night. Kedorlaomer’s army fled, but Abram chased them as far as Hobah, north of Damascus. 16 Abram recovered all the goods that had been taken, and he brought back his nephew Lot with his possessions and all the women and other captives.

Read full chapter

Footnotes

  1. 14:1 Hebrew Shinar; also in 14:9.
  2. 14:3 Hebrew Salt Sea.
  3. 14:8 Hebrew Siddim Valley (see 14:3); also in 14:10.

Parable of the Farmer Scattering Seed

One day Jesus told a story in the form of a parable to a large crowd that had gathered from many towns to hear him: “A farmer went out to plant his seed. As he scattered it across his field, some seed fell on a footpath, where it was stepped on, and the birds ate it. Other seed fell among rocks. It began to grow, but the plant soon wilted and died for lack of moisture. Other seed fell among thorns that grew up with it and choked out the tender plants. Still other seed fell on fertile soil. This seed grew and produced a crop that was a hundred times as much as had been planted!” When he had said this, he called out, “Anyone with ears to hear should listen and understand.”

His disciples asked him what this parable meant. 10 He replied, “You are permitted to understand the secrets[a] of the Kingdom of God. But I use parables to teach the others so that the Scriptures might be fulfilled:

‘When they look, they won’t really see.
    When they hear, they won’t understand.’[b]

Read full chapter

Footnotes

  1. 8:10a Greek mysteries.
  2. 8:10b Isa 6:9 (Greek version).

Bible Gateway Recommends

NLT Hands-On Bible, Third Edition, Softcover
NLT Hands-On Bible, Third Edition, Softcover
Retail: $24.99
Our Price: $16.24
Save: $8.75 (35%)
5.0 of 5.0 stars
NLT Go Bible-A Life-Changing Bible for Kids, Hardcover
NLT Go Bible-A Life-Changing Bible for Kids, Hardcover
Retail: $34.99
Our Price: $20.82
Save: $14.17 (40%)
NLT Filament Bible--soft leather-look, teal (indexed)
NLT Filament Bible--soft leather-look, teal (indexed)
Retail: $89.99
Our Price: $13.50
Save: $76.49 (85%)
5.0 of 5.0 stars
NLT One Year Bible Softcover
NLT One Year Bible Softcover
Retail: $18.99
Our Price: $10.86
Save: $8.13 (43%)
5.0 of 5.0 stars