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A Contrite Sinner’s Prayer for Pardon.

To the Chief Musician. A Psalm of David; when Nathan the prophet came to him after he had sinned with Bathsheba.

51 Have mercy on me, O God, according to Your lovingkindness;
According to the greatness of Your compassion blot out my transgressions.

Wash me thoroughly from my wickedness and guilt
And cleanse me from my sin.

For I am conscious of my transgressions and I acknowledge them;
My sin is always before me.

Against You, You only, have I sinned
And done that which is evil in Your sight,
So that You are justified when You speak [Your sentence]
And faultless in Your judgment.(A)


I was brought forth in [a state of] wickedness;
In sin my mother conceived me [and from my beginning I, too, was sinful].(B)

Behold, You desire truth in the innermost being,
And in the hidden part [of my heart] You will make me know wisdom.

Purify me with [a]hyssop, and I will be clean;
Wash me, and I will be whiter than snow.

Make me hear joy and gladness and be satisfied;
Let the bones which You have broken rejoice.

Hide Your face from my sins
And blot out all my iniquities.

10 
Create in me a clean heart, O God,
And renew a right and steadfast spirit within me.
11 
Do not cast me away from Your presence
And do not take Your Holy Spirit from me.
12 
Restore to me the joy of Your salvation
And sustain me with a willing spirit.
13 
Then I will teach transgressors Your ways,
And sinners shall be converted and return to You.

14 
Rescue me from bloodguiltiness, O God, the God of my salvation;
Then my tongue will sing joyfully of Your righteousness and Your justice.
15 
O Lord, open my lips,
That my mouth may declare Your praise.
16 
For You do not delight in sacrifice, or else I would give it;
You are not pleased with burnt offering.(C)
17 
My [only] sacrifice [acceptable] to God is a broken spirit;
A broken and contrite heart [broken with sorrow for sin, thoroughly penitent], such, O God, You will not despise.

18 
By Your favor do good to Zion;
May You rebuild the walls of Jerusalem.
19 
Then will You delight in the sacrifices of righteousness,
In burnt offering and whole burnt offering;
Then young bulls will be offered on Your altar.

Futility of Boastful Wickedness.

To the Chief Musician. A skillful song, or a didactic or reflective poem. A Psalm of David, when Doeg the Edomite came and told Saul, “David has come to the house of Ahimelech.”

52 Why do you boast of evil, O mighty man?
The lovingkindness of God endures all day long.

Your tongue devises destruction,
Like a sharp razor, working deceitfully.

You love evil more than good,
And falsehood more than speaking what is right. Selah.

You love all words that devour,
O deceitful tongue.


But God will break you down forever;
He will take you away and tear you away from your tent,
And uproot you from the land of the living. Selah.

The righteous will see it and fear,
And will [scoffingly] laugh, saying,

“Look, [this is] the man who would not make God his strength [his stronghold and fortress],
But trusted in the abundance of his riches,
Taking refuge in his wealth.”


But as for me, I am like a green olive tree in the house of God;
I trust [confidently] in the lovingkindness of God forever and ever.

I will thank You forever, because You have done it, [You have rescued me and kept me safe].
I will wait on Your name, for it is good, in the presence of Your godly ones.

Folly and Wickedness of Men.

To the Chief Musician; in a mournful strain. A skillful song, or didactic or reflective poem of David.

53 The [empty-headed] fool has said in his heart, “There is no God.”
They are corrupt and evil, and have committed repulsive injustice;
There is no one who does good.

God has looked down from heaven upon the children of men
To see if there is anyone who understands,
Who seeks after God [who requires Him, who longs for Him as essential to life].

Every one of them has turned aside and fallen away;
Together they have become filthy and corrupt;
There is no one who does good, no, not even one.(D)


Have workers of wickedness no knowledge or no understanding?
They eat up My people as though they ate bread
And have not called upon God.

There they were, in great terror and dread, where there had been no terror or dread;
For God scattered the bones of him who besieged you;
You have put them to shame, because God has rejected them.

Oh, that the salvation of Israel would come out of Zion!
When God restores [the fortunes of] His people,
Let Jacob rejoice, let Israel be glad.

Notas al pie

  1. Psalm 51:7 This evidently was a bristly plant which was useful as a kind of brush.

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