Psalm 51[a]

For the director of music. A psalm of David. When the prophet Nathan came to him after David had committed adultery with Bathsheba.(A)

Have mercy(B) on me, O God,
    according to your unfailing love;(C)
according to your great compassion(D)
    blot out(E) my transgressions.(F)
Wash away(G) all my iniquity
    and cleanse(H) me from my sin.

For I know my transgressions,
    and my sin is always before me.(I)
Against you, you only, have I sinned(J)
    and done what is evil in your sight;(K)
so you are right in your verdict
    and justified when you judge.(L)
Surely I was sinful(M) at birth,(N)
    sinful from the time my mother conceived me.
Yet you desired faithfulness even in the womb;
    you taught me wisdom(O) in that secret place.(P)

Cleanse(Q) me with hyssop,(R) and I will be clean;
    wash me, and I will be whiter than snow.(S)
Let me hear joy and gladness;(T)
    let the bones(U) you have crushed rejoice.
Hide your face from my sins(V)
    and blot out(W) all my iniquity.

10 Create in me a pure heart,(X) O God,
    and renew a steadfast spirit within me.(Y)

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Footnotes

  1. Psalm 51:1 In Hebrew texts 51:1-19 is numbered 51:3-21.

True Fasting

58 “Shout it aloud,(A) do not hold back.
    Raise your voice like a trumpet.(B)
Declare to my people their rebellion(C)
    and to the descendants of Jacob their sins.(D)
For day after day they seek(E) me out;
    they seem eager to know my ways,
as if they were a nation that does what is right
    and has not forsaken(F) the commands of its God.
They ask me for just decisions
    and seem eager for God to come near(G) them.
‘Why have we fasted,’(H) they say,
    ‘and you have not seen it?
Why have we humbled(I) ourselves,
    and you have not noticed?’(J)

“Yet on the day of your fasting, you do as you please(K)
    and exploit all your workers.
Your fasting ends in quarreling and strife,(L)
    and in striking each other with wicked fists.
You cannot fast as you do today
    and expect your voice to be heard(M) on high.
Is this the kind of fast(N) I have chosen,
    only a day for people to humble(O) themselves?
Is it only for bowing one’s head like a reed(P)
    and for lying in sackcloth and ashes?(Q)
Is that what you call a fast,
    a day acceptable to the Lord?

“Is not this the kind of fasting(R) I have chosen:
to loose the chains of injustice(S)
    and untie the cords of the yoke,
to set the oppressed(T) free
    and break every yoke?(U)
Is it not to share your food with the hungry(V)
    and to provide the poor wanderer with shelter(W)
when you see the naked, to clothe(X) them,
    and not to turn away from your own flesh and blood?(Y)
Then your light will break forth like the dawn,(Z)
    and your healing(AA) will quickly appear;
then your righteousness[a](AB) will go before you,
    and the glory of the Lord will be your rear guard.(AC)
Then you will call,(AD) and the Lord will answer;(AE)
    you will cry for help, and he will say: Here am I.

“If you do away with the yoke of oppression,
    with the pointing finger(AF) and malicious talk,(AG)

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Footnotes

  1. Isaiah 58:8 Or your righteous One

10 While Jesus was having dinner at Matthew’s house, many tax collectors and sinners came and ate with him and his disciples. 11 When the Pharisees saw this, they asked his disciples, “Why does your teacher eat with tax collectors and sinners?”(A)

12 On hearing this, Jesus said, “It is not the healthy who need a doctor, but the sick. 13 But go and learn what this means: ‘I desire mercy, not sacrifice.’[a](B) For I have not come to call the righteous, but sinners.”(C)

Jesus Questioned About Fasting(D)

14 Then John’s(E) disciples came and asked him, “How is it that we and the Pharisees fast often,(F) but your disciples do not fast?”

15 Jesus answered, “How can the guests of the bridegroom mourn while he is with them?(G) The time will come when the bridegroom will be taken from them; then they will fast.(H)

16 “No one sews a patch of unshrunk cloth on an old garment, for the patch will pull away from the garment, making the tear worse. 17 Neither do people pour new wine into old wineskins. If they do, the skins will burst; the wine will run out and the wineskins will be ruined. No, they pour new wine into new wineskins, and both are preserved.”

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Footnotes

  1. Matthew 9:13 Hosea 6:6

Psalm 15

A psalm of David.

Lord, who may dwell(A) in your sacred tent?(B)
    Who may live on your holy mountain?(C)

The one whose walk is blameless,(D)
    who does what is righteous,
    who speaks the truth(E) from their heart;
whose tongue utters no slander,(F)
    who does no wrong to a neighbor,
    and casts no slur on others;
who despises a vile person
    but honors(G) those who fear the Lord;
who keeps an oath(H) even when it hurts,
    and does not change their mind;
who lends money to the poor without interest;(I)
    who does not accept a bribe(J) against the innocent.

Whoever does these things
    will never be shaken.(K)

15 In those days Peter stood up among the believers (a group numbering about a hundred and twenty) 16 and said, “Brothers and sisters,[a](A) the Scripture had to be fulfilled(B) in which the Holy Spirit spoke long ago through David concerning Judas,(C) who served as guide for those who arrested Jesus. 17 He was one of our number(D) and shared in our ministry.”(E)

18 (With the payment(F) he received for his wickedness, Judas bought a field;(G) there he fell headlong, his body burst open and all his intestines spilled out. 19 Everyone in Jerusalem heard about this, so they called that field in their language(H) Akeldama, that is, Field of Blood.)

20 “For,” said Peter, “it is written in the Book of Psalms:

“‘May his place be deserted;
    let there be no one to dwell in it,’[b](I)

and,

“‘May another take his place of leadership.’[c](J)

21 Therefore it is necessary to choose one of the men who have been with us the whole time the Lord Jesus was living among us, 22 beginning from John’s baptism(K) to the time when Jesus was taken up from us. For one of these must become a witness(L) with us of his resurrection.”

23 So they nominated two men: Joseph called Barsabbas (also known as Justus) and Matthias. 24 Then they prayed,(M) “Lord, you know everyone’s heart.(N) Show us(O) which of these two you have chosen 25 to take over this apostolic ministry, which Judas left to go where he belongs.” 26 Then they cast lots, and the lot fell to Matthias; so he was added to the eleven apostles.(P)

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Footnotes

  1. Acts 1:16 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family; also in 6:3; 11:29; 12:17; 16:40; 18:18, 27; 21:7, 17; 28:14, 15.
  2. Acts 1:20 Psalm 69:25
  3. Acts 1:20 Psalm 109:8

13 Brothers and sisters, I do not consider myself yet to have taken hold of it. But one thing I do: Forgetting what is behind(A) and straining toward what is ahead, 14 I press on(B) toward the goal to win the prize(C) for which God has called(D) me heavenward in Christ Jesus.

Following Paul’s Example

15 All of us, then, who are mature(E) should take such a view of things.(F) And if on some point you think differently, that too God will make clear to you.(G) 16 Only let us live up to what we have already attained.

17 Join together in following my example,(H) brothers and sisters, and just as you have us as a model, keep your eyes on those who live as we do.(I) 18 For, as I have often told you before and now tell you again even with tears,(J) many live as enemies of the cross of Christ.(K) 19 Their destiny(L) is destruction, their god is their stomach,(M) and their glory is in their shame.(N) Their mind is set on earthly things.(O) 20 But our citizenship(P) is in heaven.(Q) And we eagerly await a Savior from there, the Lord Jesus Christ,(R) 21 who, by the power(S) that enables him to bring everything under his control, will transform our lowly bodies(T) so that they will be like his glorious body.(U)

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The Vine and the Branches

15 “I am(A) the true vine,(B) and my Father is the gardener.

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If you do not remain in me, you are like a branch that is thrown away and withers; such branches are picked up, thrown into the fire and burned.(A) If you remain in me(B) and my words remain in you, ask whatever you wish, and it will be done for you.(C) This is to my Father’s glory,(D) that you bear much fruit, showing yourselves to be my disciples.(E)

“As the Father has loved me,(F) so have I loved you. Now remain in my love. 10 If you keep my commands,(G) you will remain in my love, just as I have kept my Father’s commands and remain in his love. 11 I have told you this so that my joy may be in you and that your joy may be complete.(H) 12 My command is this: Love each other as I have loved you.(I) 13 Greater love has no one than this: to lay down one’s life for one’s friends.(J) 14 You are my friends(K) if you do what I command.(L) 15 I no longer call you servants, because a servant does not know his master’s business. Instead, I have called you friends, for everything that I learned from my Father I have made known to you.(M) 16 You did not choose me, but I chose you and appointed you(N) so that you might go and bear fruit(O)—fruit that will last—and so that whatever you ask in my name the Father will give you.(P)

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