Psalm 50

A psalm of Asaph.

The Mighty One, God, the Lord,
    speaks and summons the earth
    from the rising of the sun to where it sets.
From Zion, perfect in beauty,
    God shines forth.
Our God comes
    and will not be silent;
a fire devours before him,
    and around him a tempest rages.
He summons the heavens above,
    and the earth, that he may judge his people:
‘Gather to me this consecrated people,
    who made a covenant with me by sacrifice.’
And the heavens proclaim his righteousness,
    for he is a God of justice.[a][b]

‘Listen, my people, and I will speak;
    I will testify against you, Israel:
    I am God, your God.
I bring no charges against you concerning your sacrifices
    or concerning your burnt offerings, which are ever before me.
I have no need of a bull from your stall
    or of goats from your pens,
10 for every animal of the forest is mine,
    and the cattle on a thousand hills.
11 I know every bird in the mountains,
    and the insects in the fields are mine.
12 If I were hungry I would not tell you,
    for the world is mine, and all that is in it.
13 Do I eat the flesh of bulls
    or drink the blood of goats?

14 ‘Sacrifice thank-offerings to God,
    fulfil your vows to the Most High,
15 and call on me in the day of trouble;
    I will deliver you, and you will honour me.’

16 But to the wicked person, God says:

‘What right have you to recite my laws
    or take my covenant on your lips?
17 You hate my instruction
    and cast my words behind you.
18 When you see a thief, you join with him;
    you throw in your lot with adulterers.
19 You use your mouth for evil
    and harness your tongue to deceit.
20 You sit and testify against your brother
    and slander your own mother’s son.
21 When you did these things and I kept silent,
    you thought I was exactly[c] like you.
But I now arraign you
    and set my accusations before you.

22 ‘Consider this, you who forget God,
    or I will tear you to pieces, with no one to rescue you:
23 those who sacrifice thank-offerings honour me,
    and to the blameless[d] I will show my salvation.’

Psalm 51[e]

For the director of music. A psalm of David. When the prophet Nathan came to him after David had committed adultery with Bathsheba.

Have mercy on me, O God,
    according to your unfailing love;
according to your great compassion
    blot out my transgressions.
Wash away all my iniquity
    and cleanse me from my sin.

For I know my transgressions,
    and my sin is always before me.
Against you, you only, have I sinned
    and done what is evil in your sight;
so you are right in your verdict
    and justified when you judge.
Surely I was sinful at birth,
    sinful from the time my mother conceived me.
Yet you desired faithfulness even in the womb;
    you taught me wisdom in that secret place.

Cleanse me with hyssop, and I shall be clean;
    wash me, and I shall be whiter than snow.
Let me hear joy and gladness;
    let the bones you have crushed rejoice.
Hide your face from my sins
    and blot out all my iniquity.

10 Create in me a pure heart, O God,
    and renew a steadfast spirit within me.
11 Do not cast me from your presence
    or take your Holy Spirit from me.
12 Restore to me the joy of your salvation
    and grant me a willing spirit, to sustain me.

13 Then I will teach transgressors your ways,
    so that sinners will turn back to you.
14 Deliver me from the guilt of bloodshed, O God,
    you who are God my Saviour,
    and my tongue will sing of your righteousness.
15 Open my lips, Lord,
    and my mouth will declare your praise.
16 You do not delight in sacrifice, or I would bring it;
    you do not take pleasure in burnt offerings.
17 My sacrifice, O God, is[f] a broken spirit;
    a broken and contrite heart
    you, God, will not despise.

18 May it please you to prosper Zion,
    to build up the walls of Jerusalem.
19 Then you will delight in the sacrifices of the righteous,
    in burnt offerings offered whole;
    then bulls will be offered on your altar.

Psalm 52[g]

For the director of music. A maskil[h] of David. When Doeg the Edomite had gone to Saul and told him: ‘David has gone to the house of Ahimelek.’

Why do you boast of evil, you mighty hero?
    Why do you boast all day long,
    you who are a disgrace in the eyes of God?
You who practise deceit,
    your tongue plots destruction;
    it is like a sharpened razor.
You love evil rather than good,
    falsehood rather than speaking the truth.[i]
You love every harmful word,
    you deceitful tongue!

Surely God will bring you down to everlasting ruin:
    he will snatch you up and pluck you from your tent;
    he will uproot you from the land of the living.
The righteous will see and fear;
    they will laugh at you, saying,
‘Here now is the man
    who did not make God his stronghold
but trusted in his great wealth
    and grew strong by destroying others!’

But I am like an olive tree
    flourishing in the house of God;
I trust in God’s unfailing love
    for ever and ever.
For what you have done I will always praise you
    in the presence of your faithful people.
And I will hope in your name,
    for your name is good.

Psalm 53[j]

For the director of music. According to mahalath.[k] A maskil[l] of David.

The fool says in his heart,
    ‘There is no God.’
They are corrupt, and their ways are vile;
    there is no one who does good.

God looks down from heaven
    on all mankind
to see if there are any who understand,
    any who seek God.
Everyone has turned away, all have become corrupt;
    there is no one who does good,
    not even one.

Do all these evildoers know nothing?

They devour my people as though eating bread;
    they never call on God.
But there they are, overwhelmed with dread,
    where there was nothing to dread.
God scattered the bones of those who attacked you;
    you put them to shame, for God despised them.

Oh, that salvation for Israel would come out of Zion!
    When God restores his people,
    let Jacob rejoice and Israel be glad!

Footnotes

  1. Psalm 50:6 With a different word division of the Hebrew; Masoretic Text for God himself is judge
  2. Psalm 50:6 The Hebrew has Selah (a word of uncertain meaning) here.
  3. Psalm 50:21 Or thought the “I AM” was
  4. Psalm 50:23 Probable reading of the original Hebrew text; the meaning of the Masoretic Text for this phrase is uncertain.
  5. Psalm 51:1 In Hebrew texts 51:1-19 is numbered 51:3-21.
  6. Psalm 51:17 Or The sacrifices of God are
  7. Psalm 52:1 In Hebrew texts 52:1-9 is numbered 52:3-11.
  8. Psalm 52:1 Title: Probably a literary or musical term
  9. Psalm 52:3 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 5.
  10. Psalm 53:1 In Hebrew texts 53:1-6 is numbered 53:2-7.
  11. Psalm 53:1 Title: Probably a musical term
  12. Psalm 53:1 Title: Probably a literary or musical term