The Acceptable Sacrifice

A Psalm of Asaph.

The Reward of the Righteous

⁸ See to it that no one makes a prey of you by philosophy and empty deceit, according to human tradition, according to the elemental spirits of the universe, and not according to Christ. ⁹ For in him the whole fulness of deity dwells bodily, ¹⁰ and you have come to fulness of life in him, who is the head of all rule and authority. ¹¹ In him also you were circumcised with a circumcision made without hands, by putting off the body of flesh in the circumcision of Christ; ¹² and you were buried with him in baptism, in which you were also raised with him through faith in the working of God, who raised him from the dead. ¹³ And you, who were dead in trespasses and the uncircumcision of your flesh, God made alive together with him, having forgiven us all our trespasses, ¹⁴ having canceled the bond which stood against us with its legal demands; this he set aside, nailing it to the cross. ¹⁵ He disarmed the principalities and powers and made a public example of them, triumphing over them in him.^[a]

¹⁶ Therefore let no one pass judgment on you in questions of food and drink or with regard to a festival or a new moon or a sabbath. ¹⁷ These are only a shadow of what is to come; but the substance belongs to Christ. ¹⁸ Let no one disqualify you, insisting on self-abasement and worship of angels, taking his stand on visions, puffed up without reason by his sensuous mind, ¹⁹ and not holding fast to the Head, from whom the whole body, nourished and knit together through its joints and ligaments, grows with a growth that is from God.

Warnings against False Teachers

²⁰ If with Christ you died to the elemental spirits of the universe, why do you live as if you still belonged to the world? Why do you submit to regulations, ²¹ “Do not handle, Do not taste, Do not touch” ²² (referring to things which all perish as they are used), according to human precepts and doctrines? ²³ These have indeed an appearance of wisdom in promoting rigor of devotion and self-abasement and severity to the body, but they are of no value in checking the indulgence of the flesh.^[b]

³⁹ He also told them a parable: “Can a blind man lead a blind man? Will they not both fall into a pit? ⁴⁰ A disciple is not above his teacher, but every one when he is fully taught will be like his teacher. ⁴¹ Why do you see the speck that is in your brother’s eye, but do not notice the log that is in your own eye? ⁴² Or how can you say to your brother, ‘Brother, let me take out the speck that is in your eye,’ when you yourself do not see the log that is in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take out the speck that is in your brother’s eye.

A Tree and Its Fruit

⁴³ “For no good tree bears bad fruit, nor again does a bad tree bear good fruit; ⁴⁴ for each tree is known by its own fruit. For figs are not gathered from thorns, nor are grapes picked from a bramble bush. ⁴⁵ The good man out of the good treasure of his heart produces good, and the evil man out of his evil treasure produces evil; for out of the abundance of the heart his mouth speaks.

The Two Foundations

⁴⁶ “Why do you call me ‘Lord, Lord,’ and not do what I tell you? ⁴⁷ Every one who comes to me and hears my words and does them, I will show you what he is like: ⁴⁸ he is like a man building a house, who dug deep, and laid the foundation upon rock; and when a flood arose, the stream broke against that house, and could not shake it, because it had been well built.^{[a] 49} But he who hears and does not do them is like a man who built a house on the ground without a foundation; against which the stream broke, and immediately it fell, and the ruin of that house was great.”