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Psalm 50

A song of Asaph.

The Mighty God, the Eternal—God of past, present, and future—
    has spoken over the world,
    calling together all things from sunrise to sunset.
From Zion, that perfectly beautiful holy place,
    shines the radiance of God.

Our God will come, and He will not enter on a whisper.
    A fire will devour the earth before Him;
    the wind will storm wildly about Him.
He calls heaven above and earth below
    to assist in bringing judgment on His people.
“Gather up those who are aligned with Me; bring them to Me;
    bring everyone who belongs to Me who have made covenant sacrifice.”
And the heavens shout of His justice,
    for He is the True God, an honest judge.

[pause][a]

“Listen, My people, I have something to say:
    O Israel, My testimony comes against you;
    I am God, your God.
I am not going to scold you because of your sacrifices;
    your burnt offerings are always before Me.

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Notas al pie

  1. 50:6 Literally, selah, likely a musical direction from a Hebrew root meaning “to lift up”

22 All you who have forgotten Me, your God, should think about what I have said,
    or I will tear you apart and leave no one to save you.
23 Set out a sacrifice I can accept: your thankfulness.
    Do this, and you will honor Me.
    Those who straighten up their lives
    will know the saving grace of God.”

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The Lord has dispatched a word against Jacob;
    it will come down hard on Israel.
All the people of Ephraim and the citizens of its capital Samaria will know.
    In their pride and arrogance they say:
10 Hey! The walls have collapsed, but this gives us a chance to rebuild
    better than it was before with the best stones instead of brick.
The invaders may have chopped down the sycamores,
    but we will plant cedars in their place.”
11 But the Eternal stirs up Rezin’s enemies to move against Israel
    and arouses all their foes to join them.
12 They come, these enemies, from both sides (Syrians on the east and Philistines on the west)
    and consume Israel, swallowing it whole.
Still, God’s anger smolders.
    His hand is raised; there’s more to come.

13 But the people don’t return to God after all His punishment.
    They don’t change their ways and right their paths
To seek the Eternal, the Commander of heavenly armies.
14 Therefore, He will take them to task.
    In a single day He’ll cut off from Israel the head and the tail;
He’ll cut down the noble palm and lowly reed.
15 The head are those charged with leadership—political and religious—
    who used their power in the worst possible ways;
And the tail are the prophets who slur their lies.
16 These misguided leaders have misled this people;
    and those who follow have become swallowed up in their deceit.
17-18 Even now the Lord takes no joy in a single one, not even the young.
    Mercy has run out for even those without power—the widows and orphans.
For every single person is at fault and behaves badly.
    No one thinks or acts as God would have them do.
Every mouth utters foolishness like a wildfire, out of control;
    wickedness rages, leveling and clearing briars and thorns;
Forests and thickets burn, leaving the whole a smoking heap.
    Still, God’s anger smolders. His hand is raised; there’s more to come.

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In all of Paul’s letters, there is no more triumphant note than in this declaration. He has reached the climax of what it means to live em powered by God’s Spirit. We are champions, one and all. We will taste victory and sweet success made possible by His love and gifts to us. We may fear the harsh judgment of the majority. We may bristle under the scowls of others. We may even be unsettled by thoughts of death, persecution, and dark spiritual powers. But Paul celebrates the absolute assurance that no one and nothing can come between us and the love of God.

Now let me speak the truth as plainly as I know it in the Anointed One. I am not lying when I say that my conscience and the Holy Spirit are witnesses to my state of constant grief. It may sound extreme; but I wish that I were lost, cursed, and totally separated from the Anointed—if that would change the eternal destination of my brothers and sisters, my flesh and countrymen. They are, after all, Israelites who have been adopted into God’s family; the glory, the covenants, the gift of the law, the temple service, and God’s promises are their rightful heritage. The patriarchs are theirs, too; and from their bloodline comes the Anointed One, the Liberating King, who reigns supreme over all things, God blessed forever. Amen.

The tone changes abruptly. One minute Paul is celebrating the power of Jesus’ love; the next he is grieving because they are not pressing their way into the Kingdom.

Clearly it is not that God’s word has failed. The truth is that not everyone descended from Israel is truly Israel. Just because people can claim Abraham as their father does not make them his true children. But in the Scriptures, it says, “Through Isaac your covenant children will be named.”[a] The proper interpretation is this: Abraham’s children by natural descent are not necessarily God’s covenant people; what matters is that His children receive and live the promise. For this is the word God promised: “In due time, I will come, and Sarah will give birth to a son.”[b]

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