Psalm 50:1-8
The Voice
Psalm 50
A song of Asaph.
1 The Mighty God, the Eternal—God of past, present, and future—
has spoken over the world,
calling together all things from sunrise to sunset.
2 From Zion, that perfectly beautiful holy place,
shines the radiance of God.
3 Our God will come, and He will not enter on a whisper.
A fire will devour the earth before Him;
the wind will storm wildly about Him.
4 He calls heaven above and earth below
to assist in bringing judgment on His people.
5 “Gather up those who are aligned with Me; bring them to Me;
bring everyone who belongs to Me who have made covenant sacrifice.”
6 And the heavens shout of His justice,
for He is the True God, an honest judge.
[pause][a]
7 “Listen, My people, I have something to say:
O Israel, My testimony comes against you;
I am God, your God.
8 I am not going to scold you because of your sacrifices;
your burnt offerings are always before Me.
Notas al pie
- 50:6 Literally, selah, likely a musical direction from a Hebrew root meaning “to lift up”
Psalm 50:22-23
The Voice
22 All you who have forgotten Me, your God, should think about what I have said,
or I will tear you apart and leave no one to save you.
23 Set out a sacrifice I can accept: your thankfulness.
Do this, and you will honor Me.
Those who straighten up their lives
will know the saving grace of God.”
Isaiah 9:18-10:4
The Voice
17-18 Even now the Lord takes no joy in a single one, not even the young.
Mercy has run out for even those without power—the widows and orphans.
For every single person is at fault and behaves badly.
No one thinks or acts as God would have them do.
Every mouth utters foolishness like a wildfire, out of control;
wickedness rages, leveling and clearing briars and thorns;
Forests and thickets burn, leaving the whole a smoking heap.
Still, God’s anger smolders. His hand is raised; there’s more to come.
19 The Eternal, the Commander of heavenly armies,
sets our world on fire in His fury.
The rotten people become kindling for the fire,
turning against one another until no one is spared.
20 They slice off what’s on the right and are still hungry;
they eat what’s on the left and still aren’t satisfied.
And in their voracity, they consume their own.
Ravenous in their greed, no one is spared—not brothers or sisters, not allies or kin.
21 Manasseh and Ephraim devour each other
and turn their covetous eye south, toward Judah.
Still, God’s anger smolders. His hand is raised; there’s more to come.
Manasseh and Ephraim are family; they have a common language and common culture, and they come from common stock. In every way that matters they are brothers, but they are at war with each other. And they don’t stop there. They turn against Judah, their southern relative. Amazingly, God has chosen them all to be His people, a nation of promise and destiny. How sad that it’s come to this! What is God to do with His children? God will not abandon them, yet neither will God put up with their destructive consumption, their greed and injustices. Indeed, their wrongdoing takes its own course of self-destruction, and God will not stop it. Sometimes God’s judgment consists of Him stepping back and leaving people to their devices—letting their will be done.
10 1-2 How awful it will be for those who mandate wickedness
and legalize oppression, denying justice to the needy,
Taking away the rights of the poor among My people.
Such leaders intend to make helpless widows and orphans their prey.
3 How will you opportunists handle the day of reckoning?
What will you do when trouble comes from far away?
Will you run away from the disaster you caused?
Who will help you? Where will you leave all your wealth?
4 You, too, must cower among the captives
or fall among the dead.
Still, God’s anger smolders. His hand is raised; there’s more to come.
Acts 7:1-8
The Voice
7 High Priest: What do you have to say for yourself? Are these accusations accurate?
Stephen: 2 Brothers, fathers, please listen to me. Our glorious God revealed Himself to our common ancestor Abraham, when he lived far away in Mesopotamia before he immigrated to Haran. 3 God gave him this command: “Leave your country. Leave your family and your inheritance. Move into unknown territory, where I will show you a new homeland.”[a] 4 First, he left Chaldea in southern Mesopotamia and settled in Haran until his father died. Then God led him still farther from his original home—until he settled here, in our land. 5 But at that point, God still hadn’t given him any of this land as his permanent possession—not even the footprint under his sandal actually belonged to him yet. But God did give Abraham a promise—a promise that yes, someday, the entire land would indeed belong to him and his descendants. Of course, this promise was all the more amazing because at that moment, Abraham had no descendants at all.
6 God said that Abraham’s descendants would first live in a foreign country as resident aliens, as refugees, for 400 years. During this time, they would be enslaved and treated horribly. But that would not be the end of the story. 7 God promised, “I will judge the nation that enslaves them,”[b] and “I will bring them to this mountain to serve Me.”[c] 8 God gave him the covenant ritual of circumcision as a sign of His sacred promise. When Abraham fathered his son, Isaac, he performed this ritual of circumcision on the eighth day. Then Isaac fathered Jacob, and Jacob fathered the twelve patriarchs.
Notas al pie
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.
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