Psalm 5
The Voice
Psalm 5
For the worship leader. A song of David accompanied by flutes.[a]
The various psalms reflect nearly every human emotion: unbridled joy, deep-seated jealousy, seething anger, hope, and depression. These are only a few of the emotions behind the poetry we hear expressed in individual psalms. Feelings and emotions are central to what it means to be human. We cannot escape them nor should we. Psalms invites us to take the emotions we feel and bring them before God. This book models how to come before God in times of sadness, brokenness, and joy. Psalm 5 is a cry for help and a plea for guidance by a person who suffered at the hands of an enemy. It talks about the morning as the time to pray and listen for God to answer. Like many laments, it begins with a cry but ends in confidence.
1 Bend Your ear to me and listen to my words, O Eternal One;
hear the deep cry of my heart.
2 Listen to my call for help,
my King, my True God;
to You alone I pray.
3 In the morning, O Eternal One, listen for my voice;
in the day’s first light, I will offer my prayer to You and watch expectantly for Your answer.
4 You’re not a God who smiles at sin;
You cannot abide with evil.
5 The proud wither in Your presence;
You hate all who pervert and destroy what is good.
6 You destroy those with lying lips;
the Eternal detests those who murder and deceive.
7 Yet I, by Your loving grace,
am welcomed into Your house;
I will turn my face toward Your holy place
and fall on my knees in reverence before You.
8 O Eternal One, lead me in the path of Your righteousness
amidst those who wish me harm;
make Your way clear to me.
9 Their words cannot be trusted;
they are destructive to their cores.
What comes out of their mouths is as foul as a rotting corpse;
their words stink of flattery.
10 Find them guilty, O True God;
let their own devices bring them ruin.
Throw them out, and let them drown in the deluge of their sin,
for in revolt they brazenly spit in Your face.
11 But let those who run to You for safety be glad they did;
let them break out in joyful song.
May You keep them safe—
their love for You resounding in their hearts.
12 You, O Eternal, are the One who lays all good things in the laps of the right-hearted.
Your blessings surround them like a shield.
Notas al pie
- 5:title Hebrew, nehiloth, meaning is uncertain. Only use of this word in the Old Testament.
Jonah 4
The Voice
4 The mercy God extended toward Nineveh upset Jonah terribly. The more he thought about it, the angrier he became. 2 So he prayed to the Eternal.
Jonah has time to think of how greatly the Assyrians are oppressing Israel, and he can’t reconcile their deliverance.
Jonah: Eternal One, isn’t this what I said would happen when I was still in my own country? This is exactly the reason I ran away to Tarshish in the first place. I know how You are! I know that You are not like other gods, that You are full of grace and compassion, that it takes a lot to make You angry, and that Your loyal love is so great that You are always ready to relent from inflicting misery. 3 Eternal One, since You didn’t kill them, please take my life away from me. For my death now is so much better than my life tomorrow.
Eternal One: 4 Jonah, do you have any good reason to be angry?
5 Jonah headed east out of the city instead of west toward his home to look for a place high above the city to sit down. He found a suitable spot and built a shelter from the hot sun. He sat there waiting to see what might happen to the city. 6 Then the Eternal God chose a gourd plant to grow up and to shade Jonah from the discomfort of the intense heat. The large, thick leaves of this vine made Jonah very, very happy. 7 But at dawn the next day, God chose a worm to chew through the gourd’s vine; that night, it shriveled. 8 Then when the sun rose, God chose a scorching east wind to blow. As the sun beat down from a cloudless sky on Jonah’s head, he became faint. Again, he asked to die.
Jonah: My death now is so much better than my life tomorrow.
Eternal One: 9 Do you have any good reason to be angry about this gourd’s vine?
Jonah: Yes, I do. I’m angry enough to die.
Eternal One: 10 Jonah, don’t you understand? You care about this gourd’s vine, and yet you didn’t do anything to make it grow; you didn’t plant it, water it, or protect it. It appeared one night then died another. 11 Should I not have pity on that great city of Nineveh where there are more than 120,000 people who do not know their right hand from their left, and also many animals?
Acts 8:26-40
The Voice
26 A heavenly messenger brought this short message from the Lord to Philip during his time preaching in Samaria:
Messenger of the Lord: Leave Samaria. Go south to the Jerusalem-Gaza road.
The message was especially unusual because this road runs through the middle of uninhabited desert. 27 But Philip got up, left the excitement of Samaria, and did as he was told to do. Along this road, Philip saw a chariot in the distance. In the chariot was a dignitary from Ethiopia (the treasurer for Queen Candace), an African man who had been castrated. He had gone north to Jerusalem to worship at the Jewish temple, 28 and he was now heading southwest on his way home. He was seated in the chariot and was reading aloud from a scroll of the prophet Isaiah.
29 Philip received another prompting from the Holy Spirit:
Holy Spirit: Go over to the chariot and climb on board.
30 So he started running until he was even with the chariot. Philip heard the Ethiopian reading aloud and recognized the words from the prophet Isaiah.
Philip: Do you understand the meaning of what you’re reading?
The Ethiopian: 31 How can I understand it unless I have a mentor?
Then he invited Philip to sit in the chariot. 32 Here’s the passage he was reading from the Hebrew Scriptures:
Like a sheep, He was led to be slaughtered.
Like a lamb about to be shorn of its wool,
He was completely silent.
33 He was humiliated, and He received no justice.
Who can describe His peers? Who would treat Him this way?
For they snuffed out His life.[a]
The Ethiopian: 34 Here’s my first question. Is the prophet describing his own situation, or is he describing someone else’s calamity?
35 That began a conversation in which Philip used the passage to explain the good news of Jesus. 36 Eventually the chariot passed a body of water beside the road.
The Ethiopian: Since there is water here, is there anything that might prevent me from being ceremonially washed through baptism[b] and identified as a disciple of Jesus?
Philip: [37 If you believe in your heart that Jesus the Anointed is God’s Son, then nothing can stop you.
The Ethiopian said that he believed.][c]
Possibly a reference to the Jewish prohibition of full participation in temple worship by men who have been castrated—a prohibition he likely encounters in this very visit to Jerusalem.
38 He commanded the charioteer to stop the horses. Then Philip and the Ethiopian official walked together into the water. There Philip baptized[d] him, initiating him as a fellow disciple. 39 When they came out of the water, Philip was immediately caught up by the Holy Spirit and taken from the sight of the Ethiopian, who climbed back into his chariot and continued on his journey, overflowing with joy. 40 Philip found himself at a town called Azotus (formerly the Philistine capital city of Ashdod, on the Mediterranean); and from there he traveled north again, proclaiming the good news in town after town until he came to Caesarea.
Read full chapterThe Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.
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