Your Throne, O God, Is Forever

To the choirmaster: according to Lilies. A Maskil[a] of (A)the Sons of Korah; a love song.

45 My heart overflows with a pleasing theme;
    I address my verses to the king;
    my tongue is like the pen of (B)a ready scribe.

You are (C)the most handsome of the sons of men;
    (D)grace is poured upon your lips;
    therefore God has blessed you forever.
(E)Gird your (F)sword on your thigh, O (G)mighty one,
    in (H)your splendor and majesty!

In your majesty (I)ride out victoriously
    for the cause of truth and meekness and righteousness;
    let your right hand teach you (J)awesome deeds!
Your arrows are sharp
    in the heart of the king's enemies;
    the peoples fall under you.

(K)Your throne, O God, is forever and ever.
    The (L)scepter of your kingdom is a scepter of uprightness;
    (M)you have loved righteousness and hated wickedness.
Therefore (N)God, your God, has (O)anointed you
    with the oil of (P)gladness (Q)beyond your companions;
    your robes are all fragrant with (R)myrrh and aloes and cassia.
From ivory palaces (S)stringed instruments make you glad;
    daughters of kings are among your ladies of honor;
    (T)at your right hand stands the queen in (U)gold of Ophir.

10 Hear, O daughter, and consider, and incline your ear:
    forget your people and your father's house,
11     and the king will desire your beauty.
Since he is your (V)lord, (W)bow to him.
12     The people[b] of Tyre will (X)seek your favor with (Y)gifts,
    (Z)the richest of the people.[c]

13 All glorious is (AA)the princess in her chamber, with robes interwoven with gold.
14     (AB)In many-colored robes (AC)she is led to the king,
    with her virgin companions following behind her.
15 With joy and gladness they are led along
    as they enter the palace of the king.

16 In place of your fathers shall be your sons;
    you will make them (AD)princes in all the earth.
17 (AE)I will cause your name to be remembered in all generations;
    therefore nations will praise you forever and ever.

Footnotes

  1. Psalm 45:1 Probably a musical or liturgical term
  2. Psalm 45:12 Hebrew daughter
  3. Psalm 45:12 Or The daughter of Tyre is here with gifts, the richest of people seek your favor

God's Covenant with Abram

15 After these things the word of the Lord came to Abram in a vision: (A)“Fear not, Abram, I am (B)your shield; your reward shall be very great.” But Abram said, “O Lord God, what will you give me, for I continue[a] childless, and the heir of my house is Eliezer of Damascus?” And Abram said, “Behold, you have given me no offspring, and (C)a member of my household will be my heir.” And behold, the word of the Lord came to him: “This man shall not be your heir; (D)your very own son[b] shall be your heir.” And he brought him outside and said, “Look toward heaven, and (E)number the stars, if you are able to number them.” Then he said to him, (F)“So shall your offspring be.” And (G)he believed the Lord, and (H)he counted it to him as righteousness.

And he said to him, “I am the Lord who (I)brought you out from Ur of the Chaldeans (J)to give you this land to possess.” But he said, “O Lord God, (K)how am I to know that I shall possess it?” He said to him, “Bring me a heifer three years old, a female goat three years old, a ram three years old, a turtledove, and a young pigeon.” 10 And he brought him all these, (L)cut them in half, and laid each half over against the other. But (M)he did not cut the birds in half. 11 And when birds of prey came down on the carcasses, Abram drove them away.

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Footnotes

  1. Genesis 15:2 Or I shall die
  2. Genesis 15:4 Hebrew what will come out of your own loins

17 When the sun had gone down and it was dark, behold, a smoking fire pot and a flaming torch passed between these pieces. 18 On that day the Lord made a covenant with Abram, saying, (A)“To your offspring I give[a] this land, from (B)the river of Egypt to the great river, the river Euphrates, 19 the land of the Kenites, the Kenizzites, the Kadmonites, 20 the Hittites, the Perizzites, the Rephaim, 21 the Amorites, the Canaanites, the Girgashites and the Jebusites.”

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Footnotes

  1. Genesis 15:18 Or have given

The Earthly Holy Place

Now even the first covenant had regulations for worship and (A)an earthly place of holiness. For (B)a tent[a] was prepared, the first section, in which were (C)the lampstand and (D)the table and (E)the bread of the Presence.[b] It is called the Holy Place. Behind (F)the second curtain was a second section[c] called the Most Holy Place, having the golden (G)altar of incense and (H)the ark of the covenant covered on all sides with gold, in which was (I)a golden urn holding the manna, and (J)Aaron's staff that budded, and (K)the tablets of the covenant. Above it were (L)the cherubim of glory overshadowing (M)the mercy seat. Of these things we cannot now speak in detail.

These preparations having thus been made, (N)the priests go regularly into the first section, performing their ritual duties, but into the second only (O)the high priest goes, and he but (P)once a year, and not without taking blood, (Q)which he offers for himself and for the unintentional sins of the people. By this the Holy Spirit indicates that (R)the way into the holy places is not yet opened as long as the first section is still standing (which is symbolic for the present age).[d] According to this arrangement, gifts and sacrifices are offered (S)that cannot perfect the conscience of the worshiper, 10 but deal only with (T)food and drink and (U)various washings, regulations for the body imposed until the time of reformation.

Redemption Through the Blood of Christ

11 But when Christ appeared as a high priest (V)of the good things that have come,[e] then through (W)the greater and more perfect tent ((X)not made with hands, that is, not of this creation) 12 he (Y)entered (Z)once for all into the holy places, not by means of (AA)the blood of goats and calves but (AB)by means of his own blood, (AC)thus securing an eternal redemption. 13 For if (AD)the blood of goats and bulls, and the sprinkling of defiled persons with (AE)the ashes of a heifer, sanctify[f] for the purification of the flesh, 14 how much more will (AF)the blood of Christ, who through the eternal Spirit (AG)offered himself without blemish to God, (AH)purify our[g] conscience (AI)from dead works (AJ)to serve the living God.

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Footnotes

  1. Hebrews 9:2 Or tabernacle; also verses 11, 21
  2. Hebrews 9:2 Greek the presentation of the loaves
  3. Hebrews 9:3 Greek tent; also verses 6, 8
  4. Hebrews 9:9 Or which is symbolic for the age then present
  5. Hebrews 9:11 Some manuscripts good things to come
  6. Hebrews 9:13 Or For if the sprinkling of defiled persons with the blood of goats and bulls and with the ashes of a heifer sanctifies
  7. Hebrews 9:14 Some manuscripts your

The Healing at the Pool on the Sabbath

After this there was a (A)feast of the Jews, and Jesus went up to Jerusalem.

Now there is in Jerusalem by (B)the Sheep Gate a pool, in Aramaic[a] called Bethesda,[b] which has five roofed colonnades. In these lay a multitude of invalids—blind, lame, and (C)paralyzed.[c] One man was there who had been an invalid for thirty-eight years. When Jesus saw him lying there and knew that he had already been there a long time, he said to him, “Do you want to be healed?” The sick man answered him, “Sir, I have no one to put me into the pool when the water is stirred up, and while I am going another steps down before me.” Jesus said to him, (D)“Get up, take up your bed, and walk.” (E)And at once the man was healed, and he took up his bed and walked.

(F)Now that day was the Sabbath. 10 So the Jews[d] said to the man who had been healed, “It is the Sabbath, and (G)it is not lawful for you to take up your bed.” 11 But he answered them, “The man who healed me, that man said to me, ‘Take up your bed, and walk.’ 12 They asked him, “Who is the man who said to you, ‘Take up your bed and walk’?” 13 Now the man who had been healed did not know who it was, for (H)Jesus had withdrawn, as there was a crowd in the place. 14 Afterward Jesus found him in the temple and said to him, “See, you are well! (I)Sin no more, (J)that nothing worse may happen to you.” 15 The man went away and told the Jews that it was Jesus who had healed him. 16 And this was why the Jews (K)were persecuting Jesus, (L)because he was doing these things on the Sabbath. 17 But Jesus answered them, “My Father is working until now, and I am working.”

Jesus Is Equal with God

18 This was why the Jews (M)were seeking all the more to kill him, (N)because not only was he (O)breaking the Sabbath, but he was even calling God (P)his own Father, (Q)making himself equal with God.

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Footnotes

  1. John 5:2 Or Hebrew
  2. John 5:2 Some manuscripts Bethsaida
  3. John 5:3 Some manuscripts insert, wholly or in part, waiting for the moving of the water; for an angel of the Lord went down at certain seasons into the pool, and stirred the water: whoever stepped in first after the stirring of the water was healed of whatever disease he had
  4. John 5:10 The Greek word Ioudaioi refers specifically here to Jewish religious leaders, and others under their influence, who opposed Jesus in that time; also verses 15, 16, 18

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