Psalm 42

Longing for God and His Help in Distress

To the leader. A Maskil of the Korahites.

Psalm 43

Prayer to God in Time of Trouble

The Marriage of Isaac and Rebekah

24 Now Abraham was old, advanced in years, and the Lord had blessed Abraham in all things.^{(A) 2} Abraham said to his servant, the oldest of his house, who had charge of all that he had, “Put your hand under my thigh,^{(B) 3} and I will make you swear by the Lord, the God of heaven and earth, that you will not get a wife for my son from the daughters of the Canaanites, among whom I live,^{(C) 4} but will go to my country and to my kindred and get a wife for my son Isaac.”^{(D) 5} The servant said to him, “Perhaps the woman may not be willing to follow me to this land; must I then take your son back to the land from which you came?” ⁶ Abraham said to him, “See to it that you do not take my son back there. ⁷ The Lord, the God of heaven, who took me from my father’s house and from the land of my birth and who spoke to me and swore to me, ‘To your offspring I will give this land,’ he will send his angel before you, and you shall take a wife for my son from there.^{(E) 8} But if the woman is not willing to follow you, then you will be free from this oath of mine; only you must not take my son back there.” ⁹ So the servant put his hand under the thigh of Abraham his master and swore to him concerning this matter.^(F)

¹⁰ Then the servant took ten of his master’s camels and departed, taking all kinds of choice gifts from his master, and he set out and went to Aram-naharaim, to the city of Nahor.^{(G) 11} He made the camels kneel down outside the city by the well of water; it was toward evening, the time when women go out to draw water.^{(H) 12} And he said, “O Lord, God of my master Abraham, please grant me success today and show steadfast love to my master Abraham.^{(I) 13} I am standing here by the spring of water, and the daughters of the townspeople are coming out to draw water.^{(J) 14} Let the young woman to whom I shall say, ‘Please offer your jar that I may drink,’ and who shall say, ‘Drink, and I will water your camels’—let her be the one whom you have appointed for your servant Isaac. By this I shall know that you have shown steadfast love to my master.”^(K)

¹⁵ Before he had finished speaking, there was Rebekah, who was born to Bethuel son of Milcah, the wife of Nahor, Abraham’s brother, coming out with her water jar on her shoulder.^{(L) 16} The young woman was very fair to look upon, a virgin, whom no man had known. She went down to the spring, filled her jar, and came up.^{(M) 17} Then the servant ran to meet her and said, “Please let me sip a little water from your jar.” ¹⁸ “Drink, my lord,” she said and quickly lowered her jar upon her hand and gave him a drink.^{(N) 19} When she had finished giving him a drink, she said, “I will draw for your camels also, until they have finished drinking.”^{(O) 20} So she quickly emptied her jar into the trough and ran again to the well to draw, and she drew for all his camels. ²¹ The man gazed at her in silence to learn whether or not the Lord had made his journey successful.^(P)

The Jews and the Law

¹⁷ But if you call yourself a Jew and rely on the law and boast of your relation to God^{(A) 18} and know his will and determine what really matters because you are instructed in the law, ¹⁹ and if you are sure that you are a guide to the blind, a light to those who are in darkness, ²⁰ a corrector of the foolish, a teacher of children, having in the law the embodiment of knowledge and truth,^{(B) 21} you, then, who teach others, will you not teach yourself? You who preach against stealing, do you steal?^{(C) 22} You who forbid adultery, do you commit adultery? You who abhor idols, do you rob temples? ²³ You who boast in the law, do you dishonor God by your transgression of the law? ²⁴ For, as it is written, “The name of God is blasphemed^[a] among the gentiles because of you.”^(D)

²⁵ Circumcision indeed is of value if you obey the law, but if you are a transgressor of the law your circumcision has become uncircumcision.^{(E) 26} So, if the uncircumcised keep the requirements of the law, will not their uncircumcision be regarded as circumcision? ²⁷ Then the physically uncircumcised person who keeps the law will judge you who, though having the written code and circumcision, are a transgressor of the law. ²⁸ For a person is not a Jew who is one outwardly, nor is circumcision something external and physical.^{(F) 29} Rather, a person is a Jew who is one inwardly, and circumcision is a matter of the heart, by the Spirit, not the written code. Such a person receives praise not from humans but from God.^(G)