Psalm 42-43
The Voice
Book Two
This second book of psalms (Psalms 42–72) has a few unique features. First, it is the only book of the five that contains psalms ascribed to the sons of Korah, a group of Levite temple singers. Second, it uses two rather obscure Hebrew terms in the superscriptions of almost half of these psalms. Maskil, which may be related to contemplation, is translated “contemplative poem” or “song” (42; 44–45; 52–55) and miktam, whose meaning is unclear, is translated “a prayer” (56–60). Third, in referring to God this second book shows a preference for the word “God” over the name “the Eternal One” that appears as “YHWH” in the Hebrew Scriptures.
Throughout the Bible, the creator and covenant God is referred to in many ways. Generally speaking, the names and titles used indicate something of His character and nature. The title “God” implies His unique majesty and power; no one is like Him. The name, translated “The Eternal One” and also “The Eternal,” is God’s covenant name revealed uniquely to Israel. As the translation suggests, the divine name implies that the one True God transcends time and yet He is “with” His people.
Psalm 42[a]
For the worship leader. A contemplative song[b] of the sons of Korah.
1 My soul is dry and thirsts for You, True God,
as a deer thirsts for water.
2 I long for the True God who lives.
When can I stand before Him and feel His comfort?
3 Right now I’m overwhelmed by my sorrow and pain;
I can’t stop feasting on my tears.
People crowd around me and say,
“Where is your True God whom you claim will save?”
4 With a broken heart,
I remember times before
When I was with Your people. Those were better days.
I used to lead them happily into the True God’s house,
Singing with joy, shouting thanksgivings with abandon,
joining the congregation in the celebration.
5 Why am I so overwrought?
Why am I so disturbed?
Why can’t I just hope in God?
Despite all my emotions, I will believe and praise the One
who saves me and is my life.
6 My God, my soul is so traumatized;
the only help is remembering You wherever I may be;
From the land of the Jordan to Hermon’s high place
to Mount Mizar.
7 In the roar of Your waterfalls,
ancient depths surge, calling out to the deep.
All Your waves break over me;
am I drowning?
8 Yet in the light of day, the Eternal shows me His love.
When night settles in and all is dark, He keeps me company—
His soothing song, a prayerful melody to the True God of my life.
9 Even still, I will say to the True God, my rock and strength:
“Why have You forgotten me?
Why must I live my life so depressed, crying endlessly
while my enemies have the upper hand?”
10 My enemies taunt me.
They shatter my soul the way a sword shatters a man’s bones.
They keep taunting all the day long,
“Where is He, your True God?”
11 Why am I so overwrought,
Why am I so disturbed?
Why can’t I just hope in God?
Despite all my emotions, I will believe and praise the One
who saves me, my God.
Psalm 43[c]
1 Plead for me; clear my name, O God. Prove me innocent
before immoral people;
Save me from their lies,
their unjust thoughts and deeds.
2 You are the True God—my shelter, my protector, the one whom I lean on.
Why have You turned away from me? Rejected me?
Why must I go around, overwrought, mourning,
suffering under the weight of my enemies?
3 O my God, shine Your light and truth
to help me see clearly,
To lead me to Your holy mountain,
to Your home.
4 Then I will go to God’s altar with nothing to hide.
I will go to God, my rapture;
I will sing praises to You and play my strings,
unloading my cares, unleashing my joys, to You, God, my God.
5 O my soul, why are you so overwrought?
Why are you so disturbed?
Why can’t I just hope in God? Despite all my emotions, I will hope in God again.
I will believe and praise the One
who saves me and is my life,
My Savior and my God.
Footnotes
- Psalm 42 Psalms 42–43 are a single poem in many Hebrew manuscripts.
- 42:title Hebrew, maskil
- Psalm 43 Psalms 42–43 are a single poem in many Hebrew manuscripts.
Job 6:14-30
The Voice
14 A despondent person deserves kindness from his friend,
even though he strays from the fear of the Highest One.
15 But you, my brothers, are unpredictable
like an unexpected flood of the wadi that quickly rises and then falls,
16 That contain dark, muddy swirls of thawing ice
that swell in the melting snow,
17 But whose flow is stopped in the summer heat
and that vanish in their gullies under the heat of the sun.
18 The path of their course winds along,
goes out into the desert and disappears.
19 You travelers have heard
how the experienced caravans from Tema searched for water,
how the travelers of Sheba expected to find it;
20 But their confidence turned to frustration and shame;
for when they arrived, they found no water, only disappointment.
21 Now you, too, have come to nothing.
You see my terror and are afraid for yourselves.
22 Have I ever asked you to give me anything,
or from your means to offer a bribe on my behalf?
23 Have I ever asked you to rescue me from my enemies’ hands,
or to deliver me from the clutches of powerful adversaries?
24 In all seriousness, teach me, and I will be silent.
Where I have erred? Help me understand.
25 True, honest words are painful,
but what does your chiding confirm?
26 Was it your intent to correct me?
Did you imagine that, desperate as I was, my words were nothing but wind?
27 Yes, it seems you’d have no qualms about sending an orphan into slavery
or selling out a friend.
28 Now do me the favor of looking at me;
look me in my face; I will not lie to your face.
29 Turn back; don’t let any more harm be done.
Turn back to me now; my reputation and integrity are at stake.
30 Is there any wickedness, any poisonous word on my tongue?
Don’t you think I can tell when I’ve tasted a ruinous lie?
Galatians 3:15-22
The Voice
15 My dear brothers and sisters, here’s a real-life example I can give you: With a last will and testament, when all the property is accounted for, the document is signed, witnessed, and notarized; and afterward no one can make changes to it. 16 In a similar way, God’s promises established a binding agreement with Abraham and his offspring. In the Scriptures, it is carefully stated, “and to your descendant” (meaning one), not “and to your descendants”[a] (meaning many). Therefore, in these covenant promises, God was not referring to every son and daughter born into Abraham’s family but to the Anointed One to come. 17 What this all means is that the law given to Israel comes along some 430 years after the promise made to Abraham; so it does not invalidate the covenant God previously agreed to or in any way do away with His promise. 18 You see, if the law became the sole basis for the inheritance, then it would put God in the position of breaking a covenant because He had promised it to Abraham.
Throughout this argument, one critical question remains: why would God give the law if it would not bring His people into a right standing with Him? Couldn’t God have found a better way of doing this? It isn’t as if the law is a bad thing or a mistake that God needs to correct. It has a good purpose, but a limited one. It never supplants God’s promise to Abraham. Rather, the law keeps sin in check until the time is right for the saving justice that comes through faith in Jesus. The law serves as a tutor or a schoolmaster, revealing our great need for salvation and pointing everyone toward Jesus.
19 Now you’re asking yourselves, “So why did God give us the law?” God commanded His heavenly messengers to deliver it into the hand of a mediator for this reason: to help us rein in our sins until the Offspring, about whom the promise was made in the first place, would come. 20 A mediator represents more than one, but God is only one. 21 “So,” you ask, “does the law contradict God’s promise?” Absolutely not! Never was there written a law that could lead to resurrection and life; if there had been, then surely we could have experienced saving righteousness through keeping the law. But we haven’t. 22 Scripture has subjected the whole world to sin’s power so that the faithful obedience of Jesus the Anointed might extend God’s promises to everyone who has faith.
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The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.
