O Lord, Be Gracious to Me

To the choirmaster. A Psalm of David.

41 (A)Blessed is the one who considers the poor![a]
    (B)In the day of trouble the Lord delivers him;
the Lord protects him and keeps him alive;
    he is called blessed in the land;
    you (C)do not give him up to the will of his enemies.
The Lord sustains him on his sickbed;
    in his illness you restore him to full health.[b]

As for me, I said, “O Lord, (D)be gracious to me;
    (E)heal me,[c] for I have sinned against you!”
My enemies say of me in malice,
    “When will he die, and his name perish?”
And when one comes to see me, (F)he utters empty words,
    while his heart gathers iniquity;
    when he goes out, he tells it abroad.
All who hate me whisper together about me;
    they imagine the worst for me.[d]

They say, “A deadly thing is poured out[e] on him;
    he will not rise again from where he lies.”
Even my (G)close friend in whom I trusted,
    who (H)ate my bread, has lifted his heel against me.
10 But you, O Lord, be gracious to me,
    and raise me up, that I may repay them!

11 By this I know that (I)you delight in me:
    my enemy will not shout in triumph over me.
12 But (J)you have upheld me because of (K)my integrity,
    and (L)set me in your presence (M)forever.

13 (N)Blessed be the Lord, the God of Israel,
    from everlasting to everlasting!
Amen and Amen.

Notas al pie

  1. Psalm 41:1 Or weak
  2. Psalm 41:3 Hebrew you turn all his bed
  3. Psalm 41:4 Hebrew my soul
  4. Psalm 41:7 Or they devise evil against me
  5. Psalm 41:8 Or has fastened

The Steadfast Love of God Endures

To the choirmaster. A Maskil[a] of David, when (A)Doeg, the Edomite, came and told Saul, “David has come to the house of Ahimelech.”

52 Why do you boast of evil, O mighty man?
    The steadfast love of God endures all the day.
Your (B)tongue plots destruction,
    like (C)a sharp razor, you (D)worker of deceit.
You love evil more than good,
    and (E)lying more than speaking what is right. Selah
You love all words that devour,
    O deceitful tongue.

But God will break you down forever;
    he will snatch and (F)tear you from your tent;
    he will uproot you from (G)the land of the living. Selah
The righteous shall (H)see and fear,
    and shall (I)laugh at him, saying,
“See the man who would not make
    God his refuge,
but (J)trusted in the abundance of his riches
    and sought refuge in his own destruction!”[b]

But I am like (K)a green olive tree
    in the house of God.
I trust in the steadfast love of God
    forever and ever.
I will thank you forever,
    because you have done it.
I will wait for your name, (L)for it is good,
    in the presence of the (M)godly.

Notas al pie

  1. Psalm 52:1 Probably a musical or liturgical term
  2. Psalm 52:7 Or in his work of destruction

Israel Refined for God's Glory

48 Hear this, O house of Jacob,
    (A)who are called by the name of Israel,
    and (B)who came from the waters of Judah,
(C)who swear by the name of the Lord
    and confess the God of Israel,
    but not in truth or right.
For they call themselves after the holy city,
    (D)and stay themselves on the God of Israel;
    the Lord of hosts is his name.

“The former things (E)I declared of old;
    they went out from my mouth, and I announced them;
    then suddenly I did them, and they came to pass.
Because I know that (F)you are obstinate,
    and your neck is an iron sinew
    and your forehead brass,
(G)I declared them to you from of old,
    before they came to pass I announced them to you,
lest you should say, (H)‘My idol did them,
    my carved image and my metal image commanded them.’

“You have heard; now see all this;
    and will you not declare it?
From this time forth (I)I announce to you new things,
    hidden things that you have not known.
They are created now, not long ago;
    before today you have never heard of them,
    lest you should say, ‘Behold, I knew them.’
You have never heard, you have never known,
    from of old your ear has not been opened.
For I knew that you would surely deal treacherously,
    and that (J)from before birth you were called a rebel.

(K)“For my name's sake I defer my anger;
    for the sake of my praise I restrain it for you,
    that I may not cut you off.
10 Behold, I have refined you, (L)but not as silver;
    (M)I have tried[a] you in the furnace of affliction.
11 (N)For my own sake, for my own sake, I do it,
    for how should my name[b] be profaned?
    (O)My glory I will not give to another.

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Notas al pie

  1. Isaiah 48:10 Or I have chosen
  2. Isaiah 48:11 Hebrew lacks my name

Greeting

Paul, an (A)apostle—(B)not from men nor through man, but (C)through Jesus Christ and God the Father, (D)who raised him from the dead— and all (E)the brothers[a] who are with me,

To (F)the churches of Galatia:

(G)Grace to you and peace (H)from God our Father and the Lord Jesus Christ, (I)who gave himself for our sins to deliver us from the present (J)evil age, according to the will of (K)our God and Father, to whom be the glory forever and ever. Amen.

No Other Gospel

I am astonished that you are (L)so quickly deserting (M)him who called you in the grace of Christ and are turning to (N)a different gospel— (O)not that there is another one, but (P)there are some who trouble you and want to distort the gospel of Christ. But even if we or (Q)an angel from heaven should preach to you a gospel contrary to the one we preached to you, (R)let him be accursed. As we have said before, so now I say again: If anyone is preaching to you a gospel contrary to the one you received, (S)let him be accursed.

10 For am I now seeking the approval of man, or of God? Or am I trying (T)to please man? If I were still trying to please man, I would not be a (U)servant[b] of Christ.

Paul Called by God

11 For (V)I would have you know, brothers, that (W)the gospel that was preached by me is not man's gospel.[c] 12 (X)For I did not receive it from any man, nor was I taught it, but I received it (Y)through a revelation of Jesus Christ. 13 For you have heard of (Z)my former life in Judaism, how (AA)I persecuted the church of God violently and tried to destroy it. 14 And I was advancing in Judaism beyond many of my own age among my people, so extremely (AB)zealous was I for (AC)the traditions of my fathers. 15 But when he (AD)who had set me apart (AE)before I was born,[d] and who (AF)called me by his grace, 16 was pleased to reveal his Son to[e] me, in order (AG)that I might preach him among the Gentiles, I did not immediately consult with anyone;[f] 17 nor did I go up to Jerusalem to those who were apostles before me, but I went away into Arabia, and returned again to Damascus.

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Notas al pie

  1. Galatians 1:2 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters; also verse 11
  2. Galatians 1:10 For the contextual rendering of the Greek word doulos, see Preface
  3. Galatians 1:11 Greek not according to man
  4. Galatians 1:15 Greek set me apart from my mother's womb
  5. Galatians 1:16 Greek in
  6. Galatians 1:16 Greek with flesh and blood

Jesus Heals a Woman and Jairus's Daughter

21 And when Jesus had crossed again in the boat to the other side, a great crowd gathered about him, and he was beside the sea. 22 (A)Then came one of (B)the rulers of the synagogue, Jairus by name, and seeing him, he fell at his feet 23 and implored him earnestly, saying, “My little daughter is at the point of death. Come and (C)lay your hands on her, so that she may be made well and live.” 24 And he went with him.

And a great crowd followed him and (D)thronged about him. 25 And there was a woman (E)who had had a discharge of blood for twelve years, 26 and who had suffered much under many physicians, and had spent all that she had, and was no better but rather grew worse. 27 She had heard the reports about Jesus and came up behind him in the crowd and touched his garment. 28 For she said, “If I touch even his garments, I will be made well.” 29 (F)And immediately the flow of blood dried up, and she felt in her body that she was healed of her (G)disease. 30 And Jesus, perceiving in himself that (H)power had gone out from him, immediately turned about in the crowd and said, “Who touched my garments?” 31 And his disciples said to him, “You see the crowd pressing around you, and yet you say, ‘Who touched me?’ 32 And he looked around to see who had done it. 33 But the woman, knowing what had happened to her, came in fear and trembling and fell down before him and told him the whole truth. 34 And he said to her, “Daughter, (I)your faith has made you well; (J)go in peace, and be healed of your (K)disease.”

35 While he was still speaking, there came from (L)the ruler's house some who said, “Your daughter is dead. Why (M)trouble (N)the Teacher any further?” 36 But overhearing[a] what they said, Jesus said to (O)the ruler of the synagogue, “Do not fear, only believe.” 37 And he allowed no one to follow him except (P)Peter and James and (Q)John the brother of James. 38 They came to the house of the ruler of the synagogue, and Jesus[b] saw a commotion, people weeping and wailing loudly. 39 And when he had entered, he said to them, (R)“Why are you making a commotion and weeping? The child is not dead but (S)sleeping.” 40 And they laughed at him. But he (T)put them all outside and took the child's father and mother and those who were with him and went in where the child was. 41 (U)Taking her by the hand he said to her, “Talitha cumi,” which means, “Little girl, I say to you, (V)arise.” 42 And immediately the girl got up and began walking (for she was twelve years of age), and they were immediately overcome with amazement. 43 And (W)he strictly charged them that no one should know this, and told them to give her something to eat.

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Notas al pie

  1. Mark 5:36 Or ignoring; some manuscripts hearing
  2. Mark 5:38 Greek he

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