Do Not Forsake Me, O Lord

A Psalm of David, (A)for the memorial offering.

38 O Lord, (B)rebuke me not in your anger,
    nor discipline me in your wrath!
For your (C)arrows have sunk into me,
    and your hand (D)has come down on me.

There is (E)no soundness in my flesh
    because of your indignation;
there is no health in my (F)bones
    because of my sin.
For my (G)iniquities have gone over my head;
    like a heavy burden, they are too heavy for me.

My wounds stink and fester
    because of my foolishness,
I am (H)utterly bowed down and (I)prostrate;
    all the day I (J)go about mourning.
For my sides are filled with burning,
    and there is (K)no soundness in my flesh.
I am feeble and crushed;
    I (L)groan because of the tumult of my heart.

O Lord, all my longing is before you;
    my (M)sighing is not hidden from you.
10 My heart throbs; my strength fails me,
    and (N)the light of my eyes—it also has gone from me.
11 My (O)friends and companions (P)stand aloof from my (Q)plague,
    and my nearest kin (R)stand far off.

12 Those who seek my life (S)lay their snares;
    those who seek my hurt (T)speak of ruin
    and meditate (U)treachery all day long.

13 But I am like a deaf man; I do not hear,
    like (V)a mute man who does not open his mouth.
14 I have become like a man who does not hear,
    and in whose mouth are no (W)rebukes.

15 But for (X)you, O Lord, do I wait;
    it is you, O Lord my God, who will answer.
16 For I said, “Only (Y)let them not rejoice over me,
    who (Z)boast against me when my (AA)foot slips!”

17 For I am (AB)ready to fall,
    and my pain is ever before me.
18 I (AC)confess my iniquity;
    I am (AD)sorry for my sin.
19 But my foes are vigorous, they are mighty,
    and many are those who hate me (AE)wrongfully.
20 Those who (AF)render me evil for good
    (AG)accuse me because I (AH)follow after good.

21 Do not forsake me, O Lord!
    O my God, be not (AI)far from me!
22 (AJ)Make haste to help me,
    O Lord, my (AK)salvation!

All Is Vanity

The words of (A)the Preacher,[a] the son of David, (B)king in Jerusalem.

(C)Vanity[b] of vanities, says (D)the Preacher,
    (E)vanity of vanities! (F)All is vanity.
(G)What (H)does man gain by all the toil
    at which he toils under the sun?
A generation goes, and a generation comes,
    but (I)the earth remains forever.
(J)The sun rises, and the sun goes down,
    and hastens[c] to the place where it rises.
(K)The wind blows to the south
    and goes around to the north;
around and around goes the wind,
    and on its circuits the wind returns.
All (L)streams run to the sea,
    but the sea is not full;
to the place where the streams flow,
    there they flow again.
All things are full of weariness;
    a man cannot utter it;
(M)the eye is not satisfied with seeing,
    nor the ear filled with hearing.
(N)What has been is what will be,
    and what has been done is what will be done,
    and there is nothing new under the sun.
10 Is there a thing of which it is said,
    “See, this is new”?
It has been (O)already
    in the ages before us.
11 There is no (P)remembrance of former things,[d]
    nor will there be any remembrance
of later things[e] yet to be
    among those who come after.

The Vanity of Wisdom

12 I (Q)the Preacher have been king over Israel in Jerusalem. 13 And I (R)applied my heart[f] to seek and to search out by wisdom all that is done under heaven. It is an unhappy (S)business that God has given to the children of man to be busy with. 14 I have seen everything that is done under the sun, and behold, all is (T)vanity[g] and a striving after wind.[h]

15 (U)What is crooked cannot be made straight,
    and what is lacking cannot be counted.

16 I said in my heart, “I have acquired great (V)wisdom, surpassing all who were over Jerusalem before me, and my heart has had great experience of wisdom and knowledge.” 17 And I (W)applied my heart to know wisdom and to know (X)madness and folly. I perceived that this also is but (Y)a striving after wind.

18 For (Z)in much wisdom is much vexation,
    and he who increases knowledge increases sorrow.

Footnotes

  1. Ecclesiastes 1:1 Or Convener, or Collector; Hebrew Qoheleth (so throughout Ecclesiastes)
  2. Ecclesiastes 1:2 The Hebrew term hebel, translated vanity or vain, refers concretely to a “mist,” “vapor,” or “mere breath,” and metaphorically to something that is fleeting or elusive (with different nuances depending on the context). It appears five times in this verse and in 29 other verses in Ecclesiastes
  3. Ecclesiastes 1:5 Or and returns panting
  4. Ecclesiastes 1:11 Or former people
  5. Ecclesiastes 1:11 Or later people
  6. Ecclesiastes 1:13 The Hebrew term denotes the center of one's inner life, including mind, will, and emotions
  7. Ecclesiastes 1:14 The Hebrew term hebel can refer to a “vapor” or “mere breath” (see note on 1:2)
  8. Ecclesiastes 1:14 Or a feeding on wind; compare Hosea 12:1 (also in Ecclesiastes 1:17; 2:11, 17, 26; 4:4, 6, 16; 6:9)

See (A)what kind of love the Father has given to us, that we should be called (B)children of God; and so we are. The reason why (C)the world does not know us is that (D)it did not know him. Beloved, we are (E)God's children (F)now, and what we will be (G)has not yet appeared; but we know that (H)when he appears[a] (I)we shall be like him, because (J)we shall see him as he is. And everyone who (K)thus hopes in him (L)purifies himself as he is pure.

Everyone who makes a practice of sinning also practices lawlessness; (M)sin is lawlessness. You know that (N)he appeared in order to (O)take away sins, and (P)in him there is no sin. No one who abides in him keeps on sinning; (Q)no one who keeps on sinning has either seen him or known him. Little children, (R)let no one deceive you. (S)Whoever practices righteousness is righteous, as he is righteous. (T)Whoever makes a practice of sinning is of the devil, for the devil has been sinning from the beginning. The reason the Son of God appeared was (U)to destroy the works of the devil. (V)No one born of God makes a practice of sinning, for God's[b] seed abides in him; and he cannot keep on sinning, because he has been born of God. 10 By this it is evident who are the children of God, and who are the children of the devil: whoever does not practice righteousness is not of God, (W)nor is the one who (X)does not love his brother.

Read full chapter

Footnotes

  1. 1 John 3:2 Or when it appears
  2. 1 John 3:9 Greek his

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