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Psalm 38

Do Not Rebuke Me in Your Anger

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A psalm by David. To bring to remembrance.

Opening Plea

Lord, do not rebuke me in anger.
Do not discipline me in wrath.

The Greatness of David’s Burden

Indeed, your arrows have stuck in me.
Your hand has come down on me.
There is no health in my flesh because of your rage.
There is no wellness in my bones because of my sin,
because my guilt has gone over my head.
Like a heavy burden, it is too heavy for me.
My wounds stink and ooze because of my folly.
I am drooping. I am completely bent over.
All day long I go around mourning.
Even my back burns with pain.[a]
My whole body[b] is unhealthy.
I have become numb. I am totally crushed.
I groan loudly because of my anxious thoughts.

Lord, all my needs lie before you.
My sighs are not hidden from you.

10 My heart beats quickly. My strength leaves me.
Even the light of my eyes is gone from me.
11 My loved ones and my friends stand far away
    because of the blow I have suffered.
My neighbors stand at a distance.
12 Those who pursue my life set traps.
Those who seek to harm me talk about my ruin.
All day long they plot deception.
13 I am deaf. I cannot hear.
Like a mute person, I cannot open my mouth.
14 I am like a man who cannot hear.
No response comes from his mouth.

David’s Confidence of Delivery

15 Yet I wait for you, Lord.
You will answer, O Lord my God.
16 So I said, “Do not let them celebrate because of me.
Do not let them gloat when my foot slips.”
17 Look! I am about to fall,
and I am always in pain,
18 so I declare my guilt,
and I am troubled by my sin.
19 My aggressive enemies are numerous.
Those who hate me for no reason are many.
20 Those who repay evil for good
    slander me because I pursue what is good.

Closing Plea

21 Do not forsake me, O Lord.
My God, do not be far from me.
22 Hurry to help me, O Lord, my salvation.

Footnotes

  1. Psalm 38:7 Or my body burns with fever
  2. Psalm 38:7 Literally my flesh

Fraud and Hypocrisy on Holy Days

Listen to this, you who trample on the needy
        to wipe out the oppressed from the land,
who say, “When will the New Moon be over so that we can sell grain?
    When will the Sabbath end so that we can open the grain bins?
    Then we will make the bushel[a] smaller and make the shekel weight heavier.[b]
    We will cheat with dishonest scales.
We will buy the poor for silver
    and the needy for a pair of sandals.
    We will sell the chaff with the grain.”

A Famine of the Lord’s Word

The Lord swears by the Pride of Jacob,
    “I will never forget any of their deeds!”

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Footnotes

  1. Amos 8:5 Literally the ephah
  2. Amos 8:5 Merchants cheated by measuring out the grain they were selling with an undersized bushel and weighing the silver they received with an overweight shekel.

The Shrewd Manager

16 Jesus also said to his disciples, “There was a rich man who had a manager who was accused of wasting his possessions. The rich man called him in and said to him, ‘What is this that I hear about you? Give an account of your management, because you can no longer be manager.’

“The manager said to himself, ‘What will I do, since my master is taking away the management position from me? I am not strong enough to dig. I am ashamed to beg. I know what I will do, so that when I am removed from my position as manager, people will receive me into their houses.’

“He called each one of his master’s debtors to him. He asked the first, ‘How much do you owe my master?’ He said, ‘Six hundred gallons[a] of olive oil.’ He said to him, ‘Take your bill, sit down quickly, and write three hundred.’ Then he said to another, ‘How much do you owe?’ And he said, ‘Six hundred bushels[b] of wheat.’ He said to him, ‘Take your bill and write four hundred and eighty.’

“The master commended the dishonest manager because he had acted shrewdly. For the children[c] of this world are more shrewd in dealing with their own generation[d] than the children of the light are. I tell you, make friends for yourselves with unrighteous mammon,[e] so that when it runs out, they will welcome you into the eternal dwellings. 10 The person who is faithful with very little is also faithful with much. And the person who is unrighteous with very little is also unrighteous with much. 11 So if you have not been faithful with unrighteous mammon, who will entrust you with what is really valuable? 12 If you have not been faithful with what belongs to someone else, who will give you something to be your own? 13 No servant can serve two masters. Indeed, either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve both God and mammon.

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Footnotes

  1. Luke 16:6 Or one hundred baths. A bath was about six gallons.
  2. Luke 16:7 Or one hundred cors. A cor was about six bushels.
  3. Luke 16:8 Or people
  4. Luke 16:8 Or kind of people
  5. Luke 16:9 Mammon is an Aramaic word that is transliterated in the Greek. It refers to worldly wealth (sometimes personified). It also appears in verses 11 and 13, and Matthew 6:24. It may also be translated money, but a different word for money is used in verse 14.