Into Your Hand I Commit My Spirit

To the choirmaster. A Psalm of David.

31 (A)In you, O Lord, do I (B)take refuge;
    (C)let me never be put to shame;
    in your (D)righteousness deliver me!
Incline your ear to me;
    rescue me speedily!
Be (E)a rock of (F)refuge for me,
    a strong fortress to save me!

For you are my rock and my fortress;
    and for your (G)name's sake you lead me and guide me;
you (H)take me out of (I)the net they have hidden for me,
    for you are my (J)refuge.
(K)Into your hand I commit my spirit;
    you have redeemed me, O Lord, (L)faithful God.

I (M)hate[a] those who pay (N)regard to worthless (O)idols,
    but I trust in the Lord.
I will rejoice and be glad in your steadfast love,
    because you have seen my affliction;
    you have (P)known the distress of my soul,
and you have not (Q)delivered me into the hand of the enemy;
    you have set my feet in (R)a broad place.

Be gracious to me, O Lord, for I am (S)in distress;
    (T)my eye is wasted from grief;
    my soul and my body also.
10 For my life is spent with sorrow,
    and my years with sighing;
my strength fails because of my iniquity,
    and (U)my bones waste away.

11 Because of all my adversaries I have become (V)a reproach,
    especially to my (W)neighbors,
and an object of dread to my acquaintances;
    those who see me in the street (X)flee from me.
12 I have been (Y)forgotten like one who is dead;
    I have become like (Z)a broken vessel.
13 For I (AA)hear the whispering of many—
    terror on every side!—
(AB)as they scheme together against me,
    as they plot to take my life.

14 But I (AC)trust in you, O Lord;
    I say, “You are my God.”
15 My (AD)times are in your hand;
    (AE)rescue me from the hand of my enemies and from my persecutors!
16 (AF)Make your face shine on your servant;
    save me in your steadfast love!
17 O Lord, (AG)let me not be put to shame,
    for I call upon you;
let the wicked be put to shame;
    let them go (AH)silently to Sheol.
18 Let the lying lips be mute,
    which (AI)speak (AJ)insolently against the righteous
    in pride and contempt.

19 Oh, how abundant is your goodness,
    which you have stored up for those who fear you
and worked for those who take refuge in you,
    (AK)in the sight of the children of mankind!
20 In (AL)the cover of your presence you hide them
    from the plots of men;
you (AM)store them in your shelter
    from the strife of tongues.

21 Blessed be the Lord,
    for he has wondrously (AN)shown his steadfast love to me
    when I was in (AO)a besieged city.
22 I had said in my (AP)alarm,[b]
    “I am (AQ)cut off from (AR)your sight.”
But you heard the voice of my pleas for mercy
    when I cried to you for help.

23 Love the Lord, all you his (AS)saints!
    The Lord preserves the faithful
    but abundantly (AT)repays the one who acts in pride.
24 (AU)Be strong, and let your heart take courage,
    all you who wait for the Lord!

Notas al pie

  1. Psalm 31:6 Masoretic Text; one Hebrew manuscript, Septuagint, Syriac, Jerome You hate
  2. Psalm 31:22 Or in my haste

The Good Figs and the Bad Figs

24 (A)After Nebuchadnezzar king of Babylon had taken into exile from Jerusalem (B)Jeconiah the son of Jehoiakim, king of Judah, together with (C)the officials of Judah, the craftsmen, and the metal workers, and had brought them to Babylon, the Lord showed me this vision: behold, (D)two baskets of figs placed before the temple of the Lord. One basket had very good figs, (E)like first-ripe figs, but the other basket had (F)very bad figs, so bad that they could not be eaten. And the Lord said to me, “What do you see, Jeremiah?” I said, “Figs, the good figs very good, and the bad figs very bad, so bad that they cannot be eaten.”

Then the word of the Lord came to me: “Thus says the Lord, the God of Israel: Like these good figs, so I will regard as good the exiles from Judah, (G)whom I have sent away from this place to the land of the Chaldeans. (H)I will set my eyes on them for good, and I will bring them back to this land. (I)I will build them up, and not tear them down; (J)I will plant them, and not pluck them up. (K)I will give them a heart to know that I am the Lord, (L)and they shall be my people (M)and I will be their God, (N)for they shall return to me with their whole heart.

“But thus says the Lord: Like (O)the bad figs that are so bad they cannot be eaten, so will I treat (P)Zedekiah the king of Judah, his officials, the remnant of Jerusalem who remain in this land, and those who (Q)dwell in the land of Egypt. I will make them (R)a horror[a] to all the kingdoms of the earth, to be (S)a reproach, (T)a byword, (U)a taunt, and (V)a curse in all the places where I shall drive them. 10 And I will send (W)sword, famine, and pestilence upon them, until they shall be utterly destroyed from the land that I gave to them and their fathers.”

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Notas al pie

  1. Jeremiah 24:9 Compare Septuagint; Hebrew horror for evil

19 You will say to me then, “Why does he still find fault? For (A)who can resist his will?” 20 But who are you, O man, (B)to answer back to God? (C)Will what is molded say to its molder, “Why have you made me like this?” 21 (D)Has the potter no right over the clay, to make out of the same lump (E)one vessel for honorable use and another for dishonorable use? 22 What if God, desiring to show his wrath and to make known his power, has endured with much patience (F)vessels of wrath (G)prepared for destruction, 23 in order to make known (H)the riches of his glory for vessels of mercy, which he (I)has prepared beforehand for glory— 24 even us whom he (J)has called, (K)not from the Jews only but also from the Gentiles? 25 As indeed he says in Hosea,

(L)“Those who were not my people I will call ‘my people,’
    and her who was not beloved I will call ‘beloved.’”
26 (M)“And in the very place where it was said to them, ‘You are not my people,’
    there they will be called (N)‘sons of the living God.’”

27 And Isaiah cries out concerning Israel: (O)“Though the number of the sons of Israel[a] be as the sand of the sea, (P)only a remnant of them will be saved, 28 for the Lord will carry out his sentence upon the earth fully and without delay.” 29 And as Isaiah predicted,

(Q)(R)“If the Lord of hosts had not left us offspring,
    (S)we would have been like Sodom
    and become like Gomorrah.”

Israel's Unbelief

30 What shall we say, then? (T)That Gentiles who did not pursue righteousness have attained it, that is, (U)a righteousness that is by faith; 31 but that Israel (V)who pursued a law that would lead to righteousness[b] (W)did not succeed in reaching that law. 32 Why? Because they did not pursue it by faith, but as if it were based on works. They have stumbled over the (X)stumbling stone, 33 as it is written,

(Y)“Behold, I am laying in Zion (Z)a stone of stumbling, and a rock of offense;
    (AA)and whoever believes in him will not be (AB)put to shame.”

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Notas al pie

  1. Romans 9:27 Or children of Israel
  2. Romans 9:31 Greek a law of righteousness

Jesus Heals a Man Born Blind

As he passed by, he saw a man blind from birth. And his disciples asked him, (A)“Rabbi, (B)who sinned, (C)this man or (D)his parents, that he was born blind?” Jesus answered, “It was not that this man sinned, or his parents, but (E)that the works of God might be displayed in him. We must (F)work the works of him who sent me (G)while it is day; night is coming, when no one can work. As long as I am in the world, (H)I am the light of the world.” Having said these things, (I)he spit on the ground and made mud with the saliva. (J)Then he anointed the man's eyes with the mud and said to him, “Go, wash in (K)the pool of Siloam” (which means Sent). So he went and washed and (L)came back seeing.

The neighbors and those who had seen him before as a beggar were saying, (M)“Is this not the man who used to sit and beg?” Some said, “It is he.” Others said, “No, but he is like him.” He kept saying, “I am the man.” 10 So they said to him, “Then how were your eyes opened?” 11 He answered, (N)“The man called Jesus made mud and anointed my eyes and said to me, ‘Go to Siloam and wash.’ So I went and washed and received my sight.” 12 They said to him, “Where is he?” He said, “I do not know.”

13 They brought to the Pharisees the man who had formerly been blind. 14 (O)Now it was a Sabbath day when Jesus made the mud and opened his eyes. 15 (P)So the Pharisees again asked him how he had received his sight. And he said to them, “He put mud on my eyes, and I washed, and I see.” 16 Some of the Pharisees said, “This man is not (Q)from God, (R)for he does not keep the Sabbath.” But others said, (S)“How can a man who is a sinner do such signs?” And (T)there was a division among them. 17 So they said again to the blind man, “What do you say about him, since he has opened your eyes?” He said, (U)“He is a prophet.”

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