Psalm 22^[a]

For the director of music. To the tune of “The Doe of the Morning.” A psalm of David.

A Letter to the Exiles

29 This is the text of the letter^(A) that the prophet Jeremiah sent from Jerusalem to the surviving elders among the exiles and to the priests, the prophets and all the other people Nebuchadnezzar had carried into exile from Jerusalem to Babylon.^(B)

¹³ I am talking to you Gentiles. Inasmuch as I am the apostle to the Gentiles,^(A) I take pride in my ministry ¹⁴ in the hope that I may somehow arouse my own people to envy^(B) and save^(C) some of them. ¹⁵ For if their rejection brought reconciliation^(D) to the world, what will their acceptance be but life from the dead?^{(E) 16} If the part of the dough offered as firstfruits^(F) is holy, then the whole batch is holy; if the root is holy, so are the branches.

¹⁷ If some of the branches have been broken off,^(G) and you, though a wild olive shoot, have been grafted in among the others^(H) and now share in the nourishing sap from the olive root, ¹⁸ do not consider yourself to be superior to those other branches. If you do, consider this: You do not support the root, but the root supports you.^{(I) 19} You will say then, “Branches were broken off so that I could be grafted in.” ²⁰ Granted. But they were broken off because of unbelief, and you stand by faith.^(J) Do not be arrogant,^(K) but tremble.^{(L) 21} For if God did not spare the natural branches, he will not spare you either.

²² Consider therefore the kindness^(M) and sternness of God: sternness to those who fell, but kindness to you, provided that you continue^(N) in his kindness. Otherwise, you also will be cut off.^{(O) 23} And if they do not persist in unbelief, they will be grafted in, for God is able to graft them in again.^{(P) 24} After all, if you were cut out of an olive tree that is wild by nature, and contrary to nature were grafted into a cultivated olive tree,^(Q) how much more readily will these, the natural branches, be grafted into their own olive tree!

Jesus Anointed at Bethany^(A)

12 Six days before the Passover,^(B) Jesus came to Bethany,^(C) where Lazarus lived, whom Jesus had raised from the dead. ² Here a dinner was given in Jesus’ honor. Martha served,^(D) while Lazarus was among those reclining at the table with him. ³ Then Mary took about a pint^[a] of pure nard, an expensive perfume;^(E) she poured it on Jesus’ feet and wiped his feet with her hair.^(F) And the house was filled with the fragrance of the perfume.

⁴ But one of his disciples, Judas Iscariot, who was later to betray him,^(G) objected, ⁵ “Why wasn’t this perfume sold and the money given to the poor? It was worth a year’s wages.^[b]” ⁶ He did not say this because he cared about the poor but because he was a thief; as keeper of the money bag,^(H) he used to help himself to what was put into it.

⁷ “Leave her alone,” Jesus replied. “It was intended that she should save this perfume for the day of my burial.^{(I) 8} You will always have the poor among you,^[c](J) but you will not always have me.”

⁹ Meanwhile a large crowd of Jews found out that Jesus was there and came, not only because of him but also to see Lazarus, whom he had raised from the dead.^{(K) 10} So the chief priests made plans to kill Lazarus as well,