Psalm 20
New American Bible (Revised Edition)
Psalm 20[a]
Prayer for the King in Time of War
1 For the leader. A psalm of David.
I
2 The Lord answer you in time of distress;
the name of the God of Jacob defend you!
3 May he send you help from the sanctuary,
from Zion be your support.(A)
4 May he remember[b] your every offering,
graciously accept your burnt offering,
Selah
5 Grant what is in your heart,
fulfill your every plan.
6 May we shout for joy at your victory,[c]
raise the banners in the name of our God.
The Lord grant your every petition!
II
7 Now I know the Lord gives victory
to his anointed.(B)
He will answer him from the holy heavens
with a strong arm that brings victory.
8 Some rely on chariots, others on horses,
but we on the name of the Lord our God.(C)
9 They collapse and fall,
but we stand strong and firm.(D)
10 Lord, grant victory to the king;
answer when we call upon you.
Footnotes
- Psalm 20 The people pray for the king before battle. The people ask for divine help (Ps 20:2–6) and express confidence that such help will be given (Ps 20:7–10). A solemn assurance of divine help may well have been given between the two sections in the liturgy, something like the promises of Ps 12:6; 21:9–13. The final verse (Ps 20:10) echoes the opening verse.
- 20:4 Remember: God’s remembering implies readiness to act, cf. Gn 8:1; Ex 2:24.
- 20:6 Victory: the Hebrew root is often translated “salvation,” “to save,” but in military contexts it can have the specific meaning of “victory.”
1 Samuel 9:15-27
New American Bible (Revised Edition)
15 The day before Saul’s arrival, the Lord had revealed to Samuel:(A) 16 At this time tomorrow I will send you a man from the land of Benjamin whom you are to anoint as ruler of my people Israel. He shall save my people from the hand of the Philistines. I have looked upon my people; their cry has come to me.(B) 17 When Samuel caught sight of Saul, the Lord assured him: This is the man I told you about; he shall govern my people. 18 Saul met Samuel in the gateway and said, “Please tell me where the seer lives.” 19 Samuel answered Saul: “I am the seer. Go up ahead of me to the high place and eat with me today. In the morning, before letting you go, I will tell you everything on your mind. 20 As for your donkeys that were lost three days ago, do not worry about them, for they have been found. Whom should Israel want if not you and your father’s family?” 21 Saul replied: “Am I not a Benjaminite, from the smallest of the tribes of Israel,[a] and is not my clan the least among the clans of the tribe of Benjamin? Why say such things to me?”(C)
The Meal.[b] 22 Samuel then took Saul and his servant and brought them into the room. He seated them at the head of the guests, of whom there were about thirty. 23 He said to the cook, “Bring the portion I gave you and told you to put aside.” 24 So the cook took up the leg and what went with it, and placed it before Saul. Samuel said: “This is a reserved portion that is set before you. Eat, for it was kept for you until this time; I explained that I was inviting some guests.” Thus Saul dined with Samuel that day. 25 When they came down from the high place into the city, a mattress was spread for Saul on the roof, 26 and he slept there.
Saul’s Anointing. At daybreak Samuel called to Saul on the roof, “Get up, and I will send you on your way.” Saul got up, and he and Samuel went outside the city together. 27 As they were approaching the edge of the town, Samuel said to Saul, “Tell the servant to go on ahead of us, but you stay here for a moment, that I may give you a word from God.”
Read full chapterFootnotes
- 9:21 Smallest of the tribes of Israel: Saul’s objection is a common element in call narrative, e.g., Ex 3:11; 4:10; Jgs 6:15.
- 9:22–24 At this ritual meal, Samuel treats the youthful Saul as if he were already king. Saul receives the part of the sacrificed animal reserved for the priest and his family, perhaps the sheep’s fat tail. Legal texts (Ex 29:22; Lv 3:9; 7:3–4) require the priest to burn this portion of the sheep on the altar.
Hebrews 2:5-9
New American Bible (Revised Edition)
5 For it was not to angels that he subjected the world to come, of which we are speaking. 6 Instead, someone has testified somewhere:
“What is man that you are mindful of him,
or the son of man that you care for him?(A)
7 You made him for a little while lower than the angels;
you crowned him with glory and honor,
8 subjecting all things under his feet.”
In “subjecting” all things [to him], he left nothing not “subject to him.” Yet at present we do not see “all things subject to him,”(B) 9 but we do see Jesus “crowned with glory and honor” because he suffered death, he who “for a little while” was made “lower than the angels,” that by the grace of God he might taste death for everyone.(C)
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