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Psalm 2[a]

A Psalm for a Royal Coronation

Why do the nations protest
    and the peoples conspire in vain?(A)
Kings on earth rise up
    and princes plot together
    against the Lord and against his anointed one:[b](B)
“Let us break their shackles
    and cast off their chains from us!”(C)
The one enthroned in heaven laughs;
    the Lord derides them,(D)
Then he speaks to them in his anger,
    in his wrath he terrifies them:
“I myself have installed my king
    on Zion, my holy mountain.”
I will proclaim the decree of the Lord,
    he said to me, “You are my son;
    today I have begotten you.(E)
Ask it of me,
    and I will give you the nations as your inheritance,
    and, as your possession, the ends of the earth.
With an iron rod you will shepherd them,
    like a potter’s vessel you will shatter them.”(F)
10 And now, kings, give heed;
    take warning, judges on earth.
11 Serve the Lord with fear;
    exult with trembling,
Accept correction
    lest he become angry and you perish along the way
    when his anger suddenly blazes up.(G)
Blessed are all who take refuge in him!

Footnotes

  1. Psalm 2 A royal Psalm. To rebellious kings (Ps 2:1–3) God responds vigorously (Ps 2:4–6). A speaker proclaims the divine decree (in the legal adoption language of the day), making the Israelite king the earthly representative of God (Ps 2:7–9) and warning kings to obey (Ps 2:10–11). The Psalm has a messianic meaning for the Church; the New Testament understands it of Christ (Acts 4:25–27; 13:33; Hb 1:5).
  2. 2:2 Anointed: in Hebrew mashiah, “anointed”; in Greek christos, whence English Messiah and Christ. In Israel kings (Jgs 9:8; 1 Sm 9:16; 16:12–13) and high priests (Lv 8:12; Nm 3:3) received the power of their office through anointing.

The Lord’s Chosen King

Why ·are the nations so angry [do the nations rage/or conspire]?
    Why ·are the people making useless plans [do the people plot in vain]?
The kings of the earth ·prepare to fight [L take their stand],
    and their leaders ·make plans [plot] together
against the Lord
    and his ·appointed one [anointed; Messiah; C the king, ultimately Jesus; Acts 4:25–28].
They say, “Let’s break ·the chains that hold us back [L their chains/bonds]
    and throw off ·the ropes that tie us down [L their ropes/cords from us].”

But the one who sits in heaven [C God] laughs;
    the Lord ·makes fun of [ridicules; derides] them.
Then the Lord ·warns them [L speaks to them in anger]
    and frightens them with his ·anger [fury].
He says, “I have ·appointed [installed; set] my own king
    over my holy mountain, Zion [C the location of the Temple in Jerusalem; 9:11; 48:2, 11; 50:2; 1 Kin. 8:1].”

Now I will ·tell [recount to] you what the Lord has ·declared [decreed]:

He said to me, “You are my son.
    Today I have become your father [2 Sam. 7:14; Matt. 3:17; Mark 1:11; Luke 3:22; Acts 13:32–33; Heb. 1:5].
·If you ask me [L Ask of me], I will give you the nations as your inheritance;
    all the ·people on [L ends of the] earth will be ·yours [L your possession].
You will rule over them with an iron ·rod [scepter; C a symbol of royal authority; Rev. 12:5; 19:15].
    You will ·break [dash] them into pieces like pottery.”

10 ·So [Now], kings, be wise;
    ·rulers [L rulers/judges of the earth], ·learn this lesson [be warned].
11 ·Obey [Serve] the Lord with great fear.
    ·Be happy [Rejoice], ·but tremble [L with trembling].
12 ·Show that you are loyal to his [L Kiss the] son,
    or ·you will be destroyed by his anger [L he will be angry and you will perish on the way],
because he can quickly become angry.
    But ·happy [blessed] are those who ·trust him for protection [find refuge in him].