The Law of the Lord Is Perfect

To the choirmaster. A Psalm of David.

19 (A)The heavens declare the glory of God,
    and the sky above[a] proclaims his handiwork.
Day to day pours out speech,
    and night to night reveals knowledge.
There is no speech, nor are there words,
    whose voice is not heard.
(B)Their (C)voice[b] goes out through all the earth,
    and their words to the end of the world.
In them he has set a tent for (D)the sun,
    (E)which comes out like (F)a bridegroom leaving his chamber,
    and, like a strong man, runs its course with joy.
Its rising is from the end of the heavens,
    and its circuit to the end of them,
    and there is nothing hidden from its heat.

(G)The law of the Lord is perfect,[c]
    (H)reviving the soul;
(I)the testimony of the Lord is (J)sure,
    (K)making wise (L)the simple;
(M)the precepts of the Lord are right,
    rejoicing the heart;
the commandment of the Lord is (N)pure,
    (O)enlightening the eyes;
the fear of the Lord is clean,
    enduring forever;
the rules[d] of the Lord are (P)true,
    and righteous altogether.
10 More to be desired are they than (Q)gold,
    even much (R)fine gold;
(S)sweeter also than honey
    and drippings of (T)the honeycomb.
11 Moreover, by them is your servant warned;
    (U)in keeping them there is great reward.

12 (V)Who can discern his errors?
    (W)Declare me innocent from (X)hidden faults.
13 (Y)Keep back your servant also from (Z)presumptuous sins;
    let them not have (AA)dominion over me!
Then I shall be blameless,
    and innocent of great transgression.

14 Let the words of my mouth and the meditation of my heart
    be acceptable in your sight,
    O Lord, my (AB)rock and my (AC)redeemer.

Footnotes

  1. Psalm 19:1 Hebrew the expanse; compare Genesis 1:6–8
  2. Psalm 19:4 Or Their measuring line
  3. Psalm 19:7 Or blameless
  4. Psalm 19:9 Or just decrees

19 (For the one directing. Mizmor Dovid) HaShomayim declare the kavod of G-d; and the raki’a (firmament) showeth His handiwork.

(3) Yom unto yom uttereth speech, and lailah unto lailah showeth da’as.

(4) There is no speech nor devarim (language), where their voice is not heard.

(5) Their measuring line is gone out through kol ha’aretz, and their words to the end of the tevel (world). In them hath He set an ohel for the shemesh,

(6) Which is like a choson coming out of his chuppah, and rejoiceth as a gibbor to run a race.

(7) Its going forth is from the end of HaShomayim, and its circuit unto the ends of it; and there is nothing hid from the heat thereof.

(8) The torah of Hashem is temimah (perfect), reviving the nefesh; the edut of Hashem is ne’emanah (sure), making wise the simple.

(9) The precepts of Hashem are yasharim (right), rejoicing the lev; the mitzvat Hashem is bara (clear, pure), enlightening the eyes.

(10) The yirat Hashem (fear of the L-rd) is tehorah (clean), enduring forever; the mishpatim of Hashem are emes and righteous altogether.

10 (11) More to be desired are they than zahav, yea, than much fine gold; sweeter also than devash and the honeycomb.

11 (12) Moreover by them is Thy eved warned; and in being shomer over them there is great reward.

12 (13) Who can discern his errors? Cleanse Thou me from nistarot (secret ones).

13 (14) Keep back Thy eved also from presumptuous sins; let them not have dominion over me; then shall I be upright, and I shall be innocent from the peysha rav (great transgression).

14 (15) Let the words of my mouth, and the meditation of my lev, be acceptable in Thy sight, O Hashem, my Tzur (rock), and Go’ali (my Redeemer).