The Lord Is My Rock and My Fortress

To the choirmaster. A Psalm of David, ^(A)the servant of the Lord, ^(B)who addressed the words of this ^(C)song to the Lord on the day when the Lord delivered him from the hand of all his enemies, and from the hand of Saul. He said:

Ruth Meets Boaz

2 Now Naomi had ^(A)a relative of her husband's, a worthy man of the clan of Elimelech, whose name was ^(B)Boaz. ² And Ruth the Moabite said to Naomi, “Let me go to the field and ^(C)glean among the ears of grain after him ^(D)in whose sight I shall find favor.” And she said to her, “Go, my daughter.” ³ So she set out and went and gleaned in the field after the reapers, and she happened to come to the part of the field belonging to Boaz, who was of the clan of Elimelech. ⁴ And behold, Boaz came from Bethlehem. And he said to the reapers, ^(E)“The Lord be with you!” And they answered, “The Lord bless you.” ⁵ Then Boaz said to his young man who was in charge of the reapers, “Whose young woman is this?” ⁶ And the servant who was in charge of the reapers answered, “She is the young Moabite woman, ^(F)who came back with Naomi from the country of Moab. ⁷ She said, ‘Please let me glean and gather among the sheaves after the reapers.’ So she came, and she has continued from early morning until now, except for a short rest.”^[a]

⁸ Then Boaz said to Ruth, “Now, listen, my daughter, do not go to glean in another field or leave this one, but keep close to my young women. ⁹ Let your eyes be on the field that they are reaping, and go after them. Have I not charged the young men not to touch you? And when you are thirsty, go to the vessels and drink what the young men have drawn.” ¹⁰ Then ^(G)she fell on her face, bowing to the ground, and said to him, “Why have I found favor in your eyes, that you should ^(H)take notice of me, since I am a foreigner?” ¹¹ But Boaz answered her, ^(I)“All that you have done for your mother-in-law since the death of your husband has been fully told to me, and how you left your father and mother and your native land and came to a people that you did not know before. ^12 (J)The Lord repay you for what you have done, and a full reward be given you by the Lord, the God of Israel, under whose wings you have come to take refuge!” ¹³ Then she said, ^(K)“I have found favor in your eyes, my lord, for you have comforted me and spoken kindly to your servant, though I am not one of your servants.”

¹⁴ And at mealtime Boaz said to her, “Come here and eat some bread and dip your morsel in the wine.” So she sat beside the reapers, and he passed to her roasted grain. And she ate until ^(L)she was satisfied, and she had some left over. ¹⁵ When she rose to glean, Boaz instructed his young men, saying, “Let her glean even among the sheaves, and do not reproach her. ¹⁶ And also pull out some from the bundles for her and leave it for her to glean, and do not rebuke her.”

¹⁷ So she gleaned in the field until evening. Then she beat out what she had gleaned, and it was about an ephah^[b] of barley. ¹⁸ And she took it up and went into the city. Her mother-in-law saw what she had gleaned. She also brought out and gave her what food she had left over ^(M)after being satisfied. ¹⁹ And her mother-in-law said to her, “Where did you glean today? And where have you worked? Blessed be the man ^(N)who took notice of you.” So she told her mother-in-law with whom she had worked and said, “The man's name with whom I worked today is Boaz.” ²⁰ And Naomi said to her daughter-in-law, ^(O)“May he be blessed by the Lord, whose kindness has not forsaken ^(P)the living or the dead!” Naomi also said to her, “The man is a close relative of ours, one of ^(Q)our redeemers.” ²¹ And Ruth the Moabite said, “Besides, he said to me, ‘You shall keep close by my young men until they have finished all my harvest.’” ²² And Naomi said to Ruth, her daughter-in-law, “It is good, my daughter, that you go out with his young women, lest in another field you be assaulted.” ²³ So she kept close to the young women of Boaz, gleaning until the end of the barley and wheat harvests. And she lived with her mother-in-law.

Principles for Marriage

7 Now concerning the matters about which you wrote: ^(A)“It is good for a man not to have sexual relations with a woman.” ² But because of the temptation to sexual immorality, each man should have his own wife and each woman her own husband. ^3 (B)The husband should give to his wife her conjugal rights, and likewise the wife to her husband. ⁴ For the wife does not have authority over her own body, but the husband does. Likewise the husband does not have authority over his own body, but the wife does. ^5 (C)Do not deprive one another, except perhaps by agreement for a limited time, that you may devote yourselves to prayer; but then come together again, ^(D)so that Satan may not tempt you because of your lack of self-control.

⁶ Now as a concession, ^(E)not a command, I say this.^{[a] 7 (F)}I wish that all were ^(G)as I myself am. But ^(H)each has his own gift from God, ^(I)one of one kind and one of another.

⁸ To the unmarried and the widows I say that ^(J)it is good for them to remain single, ^(K)as I am. ⁹ But if they cannot exercise self-control, ^(L)they should marry. For it is better to marry than to burn with passion.

¹⁰ To the married ^(M)I give this charge (not I, but the Lord): ^(N)the wife should not separate from her husband ¹¹ (but if she does, ^(O)she should remain unmarried or else be reconciled to her husband), and ^(P)the husband should not divorce his wife.

¹² To the rest I say (I, not the Lord) that if any brother has a wife who is an unbeliever, and she consents to live with him, he should not divorce her. ¹³ If any woman has a husband who is an unbeliever, and he consents to live with her, she should not divorce him. ¹⁴ For the unbelieving husband is made holy because of his wife, and the unbelieving wife is made holy because of her husband. ^(Q)Otherwise your children would be unclean, but as it is, they are holy. ¹⁵ But if the unbelieving partner separates, let it be so. In such cases the brother or sister is not enslaved. God has called you^{[b] (R)}to peace. ¹⁶ For how do you know, wife, ^(S)whether you will save your husband? Or how do you know, husband, whether you will save your wife?

Live as You Are Called

¹⁷ Only let each person lead the life^{[c] (T)}that the Lord has assigned to him, and to which God has called him. ^(U)This is my rule in ^(V)all the churches. ¹⁸ Was anyone at the time of his call already circumcised? Let him not seek to remove the marks of circumcision. Was anyone at the time of his call uncircumcised? ^(W)Let him not seek circumcision. ^19 (X)For neither circumcision counts for anything nor uncircumcision, but ^(Y)keeping the commandments of God. ^20 (Z)Each one should remain in the condition in which he was called. ²¹ Were you a bondservant^[d] when called? Do not be concerned about it. (But if you can gain your freedom, avail yourself of the opportunity.) ²² For he who was called in the Lord as a bondservant is ^(AA)a freedman of the Lord. Likewise he who was free when called is ^(AB)a bondservant of Christ. ^23 (AC)You were bought with a price; ^(AD)do not become bondservants of men. ²⁴ So, brothers,^{[e] (AE)}in whatever condition each was called, there let him remain with God.

The Unmarried and the Widowed

²⁵ Now concerning^[f] the betrothed,^{[g] (AF)}I have no command from the Lord, but I give my judgment as ^(AG)one who by the Lord's mercy is ^(AH)trustworthy. ²⁶ I think that in view of the present^[h] distress ^(AI)it is good for a person to remain as he is. ²⁷ Are you bound to a wife? Do not seek to be free. Are you free from a wife? Do not seek a wife. ²⁸ But if you do marry, you have not sinned, and if a betrothed woman^[i] marries, she has not sinned. Yet those who marry will have worldly troubles, and I would spare you that. ²⁹ This is what I mean, brothers: ^(AJ)the appointed time has grown very short. From now on, let those who have wives live as though they had none, ³⁰ and those who mourn as though they were not mourning, and those who rejoice as though they were not rejoicing, and those who buy ^(AK)as though they had no goods, ³¹ and those who deal with the world as though they had no dealings with it. For ^(AL)the present form of this world is passing away.

³² I want you to be ^(AM)free from anxieties. ^(AN)The unmarried man is anxious about the things of the Lord, how to please the Lord. ³³ But the married man is anxious about worldly things, how to please his wife, ³⁴ and his interests are divided. And the unmarried or betrothed woman is anxious about the things of the Lord, how to be holy in body and spirit. But the married woman is anxious about worldly things, how to please her husband. ³⁵ I say this for your own benefit, ^(AO)not to lay any restraint upon you, but to promote good order and to secure your undivided devotion to the Lord.

³⁶ If anyone thinks that he is not behaving properly toward his betrothed,^[j] if his^[k] passions are strong, and it has to be, let him do as he wishes: let them marry—it is no sin. ³⁷ But whoever is firmly established in his heart, being under no necessity but having his desire under control, and has determined this in his heart, to keep her as his betrothed, he will do well. ³⁸ So then he who marries his betrothed ^(AP)does well, and he who refrains from marriage will do even better.

^39 (AQ)A wife is bound to her husband as long as he lives. But if her husband dies, she is free to be married to whom she wishes, only ^(AR)in the Lord. ⁴⁰ Yet ^(AS)in my judgment she is happier if she remains as she is. And I think ^(AT)that I too have the Spirit of God.