Psalm 142
New American Bible (Revised Edition)
Psalm 142[a]
A Prayer in Time of Trouble
1 A maskil of David, when he was in the cave.[b] A prayer.
2 With my own voice I cry to the Lord;
with my own voice I beseech the Lord.
3 Before him I pour out my complaint,
tell of my distress in front of him.
4 When my spirit is faint within me,(A)
you know my path.(B)
As I go along this path,
they have hidden a trap for me.(C)
5 I look to my right hand to see(D)
that there is no one willing to acknowledge me.
My escape has perished;
no one cares for me.
6 I cry out to you, Lord,
I say, You are my refuge,(E)
my portion in the land of the living.(F)
7 Listen to my cry for help,
for I am brought very low.(G)
Rescue me from my pursuers,
for they are too strong for me.
8 Lead my soul from prison,
that I may give thanks to your name.
Then the righteous shall gather around me[c]
because you have been good to me.
Footnotes
- Psalm 142 In this lament imploring God for help (Ps 142:2–4), the psalmist tells how enemies have set a trap (Ps 142:4–5), and prays for rescue (Ps 142:6–8). The speaker feels utterly alone (Ps 142:5), exhausted (Ps 142:7), and may even be imprisoned (Ps 142:7). Prison is possibly a metaphor for general distress. The last two verses are the vow of praise, made after receiving an assurance of divine help (Ps 142:7).
- 142:1 In the cave: cf. 1 Sm 22:1; 24:1–3; Ps 57:1.
- 142:8 Then the righteous shall gather around me: in the Temple, when the psalmist offers a thanksgiving sacrifice.
Amos 9:11-15
New American Bible (Revised Edition)
VI. Epilogue: Restoration Under a Davidic King
11 [a]On that day I will raise up
the fallen hut of David;
I will wall up its breaches,
raise up its ruins,
and rebuild it as in the days of old,(A)
12 That they may possess the remnant of Edom,
and all nations claimed in my name—
oracle of the Lord, the one who does this.
13 Yes, days are coming—
oracle of the Lord—
When the one who plows shall overtake the one who reaps
and the vintager, the sower of the seed;
The mountains shall drip with the juice of grapes,
and all the hills shall run with it.(B)
14 I will restore my people Israel,
they shall rebuild and inhabit their ruined cities,
Plant vineyards and drink[b] the wine,
set out gardens and eat the fruits.(C)
15 I will plant them upon their own ground;
never again shall they be plucked
From the land I have given them—
the Lord, your God, has spoken.
Footnotes
- 9:11–15 These verses are most likely an editorial supplement to Amos, added to bring the book into harmony with the positive thrust of the prophetic books in general, especially those written after the exile, when the final edition of Amos was probably completed. The editors would have seen the destruction of Samaria in 722/721 B.C. as the fulfillment of Amos’s prophecies, but in this epilogue they express the view that destruction was not the Lord’s final word for Israel. In Acts 15:15–17, James interprets this passage in a messianic sense. The fallen hut of David: the Davidic kingdom, which included what later became the divided Northern and Southern Kingdoms. All nations claimed in my name: lit., “all nations over whom my name has been pronounced.” This idiom denotes ownership.
- 9:14 Rebuild…inhabit…plant…drink: in this era of restoration, the Lord nullifies the curse of 5:11, which uses these same four verbs, and turns it into a blessing for Israel.
Luke 7:31-35
New American Bible (Revised Edition)
31 [a]“Then to what shall I compare the people of this generation? What are they like?(A) 32 They are like children who sit in the marketplace and call to one another,
‘We played the flute for you, but you did not dance.
We sang a dirge, but you did not weep.’
33 For John the Baptist came neither eating food nor drinking wine, and you said, ‘He is possessed by a demon.’ 34 The Son of Man came eating and drinking and you said, ‘Look, he is a glutton and a drunkard, a friend of tax collectors and sinners.’(B) 35 But wisdom is vindicated by all her children.”
The Pardon of the Sinful Woman.[b]
Read full chapterFootnotes
- 7:31–35 See note on Mt 11:16–19.
- 7:36–50 In this story of the pardoning of the sinful woman Luke presents two different reactions to the ministry of Jesus. A Pharisee, suspecting Jesus to be a prophet, invites Jesus to a festive banquet in his house, but the Pharisee’s self-righteousness leads to little forgiveness by God and consequently little love shown toward Jesus. The sinful woman, on the other hand, manifests a faith in God (Lk 7:50) that has led her to seek forgiveness for her sins, and because so much was forgiven, she now overwhelms Jesus with her display of love; cf. the similar contrast in attitudes in Lk 18:9–14. The whole episode is a powerful lesson on the relation between forgiveness and love.
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