Psalm 14^(A)

For the director of music. Of David.

¹⁷ Now the Lord is the Spirit,^(A) and where the Spirit of the Lord is, there is freedom.^(B)

The Sabbath Year

25 The Lord said to Moses at Mount Sinai,^{(A) 2} “Speak to the Israelites and say to them: ‘When you enter the land I am going to give you, the land itself must observe a sabbath to the Lord. ³ For six years sow your fields, and for six years prune your vineyards and gather their crops.^{(B) 4} But in the seventh year the land is to have a year of sabbath rest,^(C) a sabbath to the Lord. Do not sow your fields or prune your vineyards.^{(D) 5} Do not reap what grows of itself^(E) or harvest the grapes^(F) of your untended vines.^(G) The land is to have a year of rest. ⁶ Whatever the land yields during the sabbath year^(H) will be food for you—for yourself, your male and female servants, and the hired worker and temporary resident who live among you, ⁷ as well as for your livestock and the wild animals^(I) in your land. Whatever the land produces may be eaten.

The Year of Jubilee^(J)(K)

⁸ “‘Count off seven sabbath years—seven times seven years—so that the seven sabbath years amount to a period of forty-nine years. ⁹ Then have the trumpet^(L) sounded everywhere on the tenth day of the seventh month;^(M) on the Day of Atonement^(N) sound the trumpet throughout your land. ¹⁰ Consecrate the fiftieth year and proclaim liberty^(O) throughout the land to all its inhabitants. It shall be a jubilee^(P) for you; each of you is to return to your family property^(Q) and to your own clan. ¹¹ The fiftieth year shall be a jubilee^(R) for you; do not sow and do not reap what grows of itself or harvest the untended vines.^{(S) 12} For it is a jubilee and is to be holy for you; eat only what is taken directly from the fields.

¹³ “‘In this Year of Jubilee^(T) everyone is to return to their own property.

¹⁴ “‘If you sell land to any of your own people or buy land from them, do not take advantage of each other.^{(U) 15} You are to buy from your own people on the basis of the number of years^(V) since the Jubilee. And they are to sell to you on the basis of the number of years left for harvesting crops. ¹⁶ When the years are many, you are to increase the price, and when the years are few, you are to decrease the price,^(W) because what is really being sold to you is the number of crops. ¹⁷ Do not take advantage of each other,^(X) but fear your God.^(Y) I am the Lord your God.^(Z)

¹⁸ “‘Follow my decrees and be careful to obey my laws,^(AA) and you will live safely in the land.^{(AB) 19} Then the land will yield its fruit,^(AC) and you will eat your fill and live there in safety.^{(AD) 20} You may ask, “What will we eat in the seventh year^(AE) if we do not plant or harvest our crops?” ²¹ I will send you such a blessing^(AF) in the sixth year that the land will yield enough for three years.^{(AG) 22} While you plant during the eighth year, you will eat from the old crop and will continue to eat from it until the harvest of the ninth year comes in.^(AH)

²³ “‘The land^(AI) must not be sold permanently, because the land is mine^(AJ) and you reside in my land as foreigners^(AK) and strangers. ²⁴ Throughout the land that you hold as a possession, you must provide for the redemption^(AL) of the land.

²⁵ “‘If one of your fellow Israelites becomes poor and sells some of their property, their nearest relative^(AM) is to come and redeem^(AN) what they have sold. ²⁶ If, however, there is no one to redeem it for them but later on they prosper^(AO) and acquire sufficient means to redeem it themselves, ²⁷ they are to determine the value for the years^(AP) since they sold it and refund the balance to the one to whom they sold it; they can then go back to their own property.^{(AQ) 28} But if they do not acquire the means to repay, what was sold will remain in the possession of the buyer until the Year of Jubilee. It will be returned^(AR) in the Jubilee, and they can then go back to their property.^(AS)

²⁹ “‘Anyone who sells a house in a walled city retains the right of redemption a full year after its sale. During that time the seller may redeem it. ³⁰ If it is not redeemed before a full year has passed, the house in the walled city shall belong permanently to the buyer and the buyer’s descendants. It is not to be returned in the Jubilee. ³¹ But houses in villages without walls around them are to be considered as belonging to the open country. They can be redeemed, and they are to be returned in the Jubilee.

³² “‘The Levites always have the right to redeem their houses in the Levitical towns,^(AT) which they possess. ³³ So the property of the Levites is redeemable—that is, a house sold in any town they hold—and is to be returned in the Jubilee, because the houses in the towns of the Levites are their property among the Israelites. ³⁴ But the pastureland belonging to their towns must not be sold; it is their permanent possession.^(AU)

³⁵ “‘If any of your fellow Israelites become poor^(AV) and are unable to support themselves among you, help them^(AW) as you would a foreigner and stranger, so they can continue to live among you. ³⁶ Do not take interest^(AX) or any profit from them, but fear your God,^(AY) so that they may continue to live among you. ³⁷ You must not lend them money at interest^(AZ) or sell them food at a profit. ³⁸ I am the Lord your God, who brought you out of Egypt to give you the land of Canaan^(BA) and to be your God.^(BB)

³⁹ “‘If any of your fellow Israelites become poor and sell themselves to you, do not make them work as slaves.^{(BC) 40} They are to be treated as hired workers^(BD) or temporary residents among you; they are to work for you until the Year of Jubilee. ⁴¹ Then they and their children are to be released, and they will go back to their own clans and to the property^(BE) of their ancestors.^{(BF) 42} Because the Israelites are my servants, whom I brought out of Egypt,^(BG) they must not be sold as slaves. ⁴³ Do not rule over them ruthlessly,^(BH) but fear your God.^(BI)

⁴⁴ “‘Your male and female slaves are to come from the nations around you; from them you may buy slaves. ⁴⁵ You may also buy some of the temporary residents living among you and members of their clans born in your country, and they will become your property. ⁴⁶ You can bequeath them to your children as inherited property and can make them slaves for life, but you must not rule over your fellow Israelites ruthlessly.

⁴⁷ “‘If a foreigner residing among you becomes rich and any of your fellow Israelites become poor and sell themselves^(BJ) to the foreigner or to a member of the foreigner’s clan, ⁴⁸ they retain the right of redemption^(BK) after they have sold themselves. One of their relatives^(BL) may redeem them: ⁴⁹ An uncle or a cousin or any blood relative in their clan may redeem them. Or if they prosper,^(BM) they may redeem themselves. ⁵⁰ They and their buyer are to count the time from the year they sold themselves up to the Year of Jubilee.^(BN) The price for their release is to be based on the rate paid to a hired worker^(BO) for that number of years. ⁵¹ If many years remain, they must pay for their redemption a larger share of the price paid for them. ⁵² If only a few years remain until the Year of Jubilee, they are to compute that and pay for their redemption accordingly.^{(BP) 53} They are to be treated as workers hired from year to year; you must see to it that those to whom they owe service do not rule over them ruthlessly.^(BQ)

⁵⁴ “‘Even if someone is not redeemed in any of these ways, they and their children are to be released in the Year of Jubilee, ⁵⁵ for the Israelites belong to me as servants. They are my servants, whom I brought out of Egypt.^(BR) I am the Lord your God.^(BS)

¹⁶ He went to Nazareth,^(A) where he had been brought up, and on the Sabbath day he went into the synagogue,^(B) as was his custom. He stood up to read,^(C)

The Word Became Flesh

1 In the beginning was the Word,^(A) and the Word was with God,^(B) and the Word was God.^{(C) 2} He was with God in the beginning.^{(D) 3} Through him all things were made; without him nothing was made that has been made.^{(E) 4} In him was life,^(F) and that life was the light^(G) of all mankind. ⁵ The light shines in the darkness,^(H) and the darkness has not overcome^[a] it.^(I)

⁶ There was a man sent from God whose name was John.^{(J) 7} He came as a witness to testify^(K) concerning that light, so that through him all might believe.^{(L) 8} He himself was not the light; he came only as a witness to the light.

⁹ The true light^(M) that gives light to everyone^(N) was coming into the world. ¹⁰ He was in the world, and though the world was made through him,^(O) the world did not recognize him. ¹¹ He came to that which was his own, but his own did not receive him.^{(P) 12} Yet to all who did receive him, to those who believed^(Q) in his name,^(R) he gave the right to become children of God^(S)— ¹³ children born not of natural descent, nor of human decision or a husband’s will, but born of God.^(T)

¹⁴ The Word became flesh^(U) and made his dwelling among us. We have seen his glory,^(V) the glory of the one and only Son, who came from the Father, full of grace^(W) and truth.^(X)

¹⁵ (John testified^(Y) concerning him. He cried out, saying, “This is the one I spoke about when I said, ‘He who comes after me has surpassed me because he was before me.’”)^{(Z) 16} Out of his fullness^(AA) we have all received grace^(AB) in place of grace already given. ¹⁷ For the law was given through Moses;^(AC) grace and truth came through Jesus Christ.^{(AD) 18} No one has ever seen God,^(AE) but the one and only Son, who is himself God and^[b](AF) is in closest relationship with the Father, has made him known.

John the Baptist Denies Being the Messiah

¹⁹ Now this was John’s^(AG) testimony when the Jewish leaders^[c](AH) in Jerusalem sent priests and Levites to ask him who he was. ²⁰ He did not fail to confess, but confessed freely, “I am not the Messiah.”^(AI)

²¹ They asked him, “Then who are you? Are you Elijah?”^(AJ)

He said, “I am not.”

“Are you the Prophet?”^(AK)

He answered, “No.”

²² Finally they said, “Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?”

²³ John replied in the words of Isaiah the prophet, “I am the voice of one calling in the wilderness,^(AL) ‘Make straight the way for the Lord.’”^[d](AM)

²⁴ Now the Pharisees who had been sent ²⁵ questioned him, “Why then do you baptize if you are not the Messiah, nor Elijah, nor the Prophet?”

²⁶ “I baptize with^[e] water,”^(AN) John replied, “but among you stands one you do not know. ²⁷ He is the one who comes after me,^(AO) the straps of whose sandals I am not worthy to untie.”^(AP)

²⁸ This all happened at Bethany on the other side of the Jordan,^(AQ) where John was baptizing.

John Testifies About Jesus

²⁹ The next day John saw Jesus coming toward him and said, “Look, the Lamb of God,^(AR) who takes away the sin of the world!^{(AS) 30} This is the one I meant when I said, ‘A man who comes after me has surpassed me because he was before me.’^{(AT) 31} I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.”

³² Then John gave this testimony: “I saw the Spirit come down from heaven as a dove and remain on him.^{(AU) 33} And I myself did not know him, but the one who sent me to baptize with water^(AV) told me, ‘The man on whom you see the Spirit come down and remain is the one who will baptize with the Holy Spirit.’^{(AW) 34} I have seen and I testify that this is God’s Chosen One.”^[f](AX)

John’s Disciples Follow Jesus^(AY)

³⁵ The next day John^(AZ) was there again with two of his disciples. ³⁶ When he saw Jesus passing by, he said, “Look, the Lamb of God!”^(BA)

³⁷ When the two disciples heard him say this, they followed Jesus. ³⁸ Turning around, Jesus saw them following and asked, “What do you want?”

They said, “Rabbi”^(BB) (which means “Teacher”), “where are you staying?”

³⁹ “Come,” he replied, “and you will see.”

So they went and saw where he was staying, and they spent that day with him. It was about four in the afternoon.

⁴⁰ Andrew, Simon Peter’s brother, was one of the two who heard what John had said and who had followed Jesus. ⁴¹ The first thing Andrew did was to find his brother Simon and tell him, “We have found the Messiah” (that is, the Christ).^{(BC) 42} And he brought him to Jesus.

Jesus looked at him and said, “You are Simon son of John. You will be called^(BD) Cephas” (which, when translated, is Peter^[g]).^(BE)

Jesus Calls Philip and Nathanael

⁴³ The next day Jesus decided to leave for Galilee. Finding Philip,^(BF) he said to him, “Follow me.”^(BG)

⁴⁴ Philip, like Andrew and Peter, was from the town of Bethsaida.^{(BH) 45} Philip found Nathanael^(BI) and told him, “We have found the one Moses wrote about in the Law,^(BJ) and about whom the prophets also wrote^(BK)—Jesus of Nazareth,^(BL) the son of Joseph.”^(BM)

⁴⁶ “Nazareth! Can anything good come from there?”^(BN) Nathanael asked.

“Come and see,” said Philip.

⁴⁷ When Jesus saw Nathanael approaching, he said of him, “Here truly is an Israelite^(BO) in whom there is no deceit.”^(BP)

⁴⁸ “How do you know me?” Nathanael asked.

Jesus answered, “I saw you while you were still under the fig tree before Philip called you.”

⁴⁹ Then Nathanael declared, “Rabbi,^(BQ) you are the Son of God;^(BR) you are the king of Israel.”^(BS)

⁵⁰ Jesus said, “You believe^[h] because I told you I saw you under the fig tree. You will see greater things than that.” ⁵¹ He then added, “Very truly I tell you,^[i] you^[j] will see ‘heaven open,^(BT) and the angels of God ascending and descending^(BU) on’^[k] the Son of Man.”^(BV)

Slaves to Righteousness

¹⁵ What then? Shall we sin because we are not under the law but under grace?^(A) By no means!