Psalm 14(A)

For the director of music. Of David.

The fool[a] says in his heart,
    “There is no God.”(B)
They are corrupt, their deeds are vile;
    there is no one who does good.

The Lord looks down from heaven(C)
    on all mankind
to see if there are any who understand,(D)
    any who seek God.(E)
All have turned away,(F) all have become corrupt;(G)
    there is no one who does good,(H)
    not even one.(I)

Do all these evildoers know nothing?(J)

They devour my people(K) as though eating bread;
    they never call on the Lord.(L)
But there they are, overwhelmed with dread,
    for God is present in the company of the righteous.
You evildoers frustrate the plans of the poor,
    but the Lord is their refuge.(M)

Oh, that salvation for Israel would come out of Zion!(N)
    When the Lord restores(O) his people,
    let Jacob rejoice and Israel be glad!

Footnotes

  1. Psalm 14:1 The Hebrew words rendered fool in Psalms denote one who is morally deficient.

20 Look up and see
    those who are coming from the north.(A)
Where is the flock(B) that was entrusted to you,
    the sheep of which you boasted?
21 What will you say when the Lord sets over you
    those you cultivated as your special allies?(C)
Will not pain grip you
    like that of a woman in labor?(D)
22 And if you ask yourself,
    “Why has this happened to me?”(E)
it is because of your many sins(F)
    that your skirts have been torn off(G)
    and your body mistreated.(H)
23 Can an Ethiopian[a] change his skin
    or a leopard its spots?
Neither can you do good
    who are accustomed to doing evil.(I)

24 “I will scatter you like chaff(J)
    driven by the desert wind.(K)
25 This is your lot,
    the portion(L) I have decreed for you,”
declares the Lord,
“because you have forgotten(M) me
    and trusted in false gods.(N)
26 I will pull up your skirts over your face
    that your shame may be seen(O)
27 your adulteries and lustful neighings,
    your shameless prostitution!(P)
I have seen your detestable acts
    on the hills and in the fields.(Q)
Woe to you, Jerusalem!
    How long will you be unclean?”(R)

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Footnotes

  1. Jeremiah 13:23 Hebrew Cushite (probably a person from the upper Nile region)

Paul, an apostle of Christ Jesus by the command of God(A) our Savior(B) and of Christ Jesus our hope,(C)

To Timothy(D) my true son(E) in the faith:

Grace, mercy and peace from God the Father and Christ Jesus our Lord.(F)

Timothy Charged to Oppose False Teachers

As I urged you when I went into Macedonia,(G) stay there in Ephesus(H) so that you may command certain people not to teach false doctrines(I) any longer or to devote themselves to myths(J) and endless genealogies.(K) Such things promote controversial speculations(L) rather than advancing God’s work—which is by faith. The goal of this command is love, which comes from a pure heart(M) and a good conscience(N) and a sincere faith.(O) Some have departed from these and have turned to meaningless talk. They want to be teachers(P) of the law, but they do not know what they are talking about or what they so confidently affirm.(Q)

We know that the law is good(R) if one uses it properly. We also know that the law is made not for the righteous(S) but for lawbreakers and rebels,(T) the ungodly and sinful, the unholy and irreligious, for those who kill their fathers or mothers, for murderers, 10 for the sexually immoral, for those practicing homosexuality, for slave traders and liars and perjurers—and for whatever else is contrary to the sound doctrine(U) 11 that conforms to the gospel concerning the glory of the blessed God, which he entrusted to me.(V)

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Psalm 51[a]

For the director of music. A psalm of David. When the prophet Nathan came to him after David had committed adultery with Bathsheba.(A)

Have mercy(B) on me, O God,
    according to your unfailing love;(C)
according to your great compassion(D)
    blot out(E) my transgressions.(F)
Wash away(G) all my iniquity
    and cleanse(H) me from my sin.

For I know my transgressions,
    and my sin is always before me.(I)
Against you, you only, have I sinned(J)
    and done what is evil in your sight;(K)
so you are right in your verdict
    and justified when you judge.(L)
Surely I was sinful(M) at birth,(N)
    sinful from the time my mother conceived me.
Yet you desired faithfulness even in the womb;
    you taught me wisdom(O) in that secret place.(P)

Cleanse(Q) me with hyssop,(R) and I will be clean;
    wash me, and I will be whiter than snow.(S)
Let me hear joy and gladness;(T)
    let the bones(U) you have crushed rejoice.
Hide your face from my sins(V)
    and blot out(W) all my iniquity.

10 Create in me a pure heart,(X) O God,
    and renew a steadfast spirit within me.(Y)

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Footnotes

  1. Psalm 51:1 In Hebrew texts 51:1-19 is numbered 51:3-21.

Wickedness in the World

When human beings began to increase in number on the earth(A) and daughters were born to them, the sons of God(B) saw that the daughters(C) of humans were beautiful,(D) and they married(E) any of them they chose. Then the Lord said, “My Spirit(F) will not contend with[a] humans forever,(G) for they are mortal[b];(H) their days will be a hundred and twenty years.”

The Nephilim(I) were on the earth in those days—and also afterward—when the sons of God went to the daughters of humans(J) and had children by them. They were the heroes of old, men of renown.(K)

The Lord saw how great the wickedness of the human race had become on the earth,(L) and that every inclination of the thoughts of the human heart was only evil all the time.(M) The Lord regretted(N) that he had made human beings on the earth, and his heart was deeply troubled.

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Footnotes

  1. Genesis 6:3 Or My spirit will not remain in
  2. Genesis 6:3 Or corrupt

Paul, an apostle of Christ Jesus by the command of God(A) our Savior(B) and of Christ Jesus our hope,(C)

To Timothy(D) my true son(E) in the faith:

Grace, mercy and peace from God the Father and Christ Jesus our Lord.(F)

Timothy Charged to Oppose False Teachers

As I urged you when I went into Macedonia,(G) stay there in Ephesus(H) so that you may command certain people not to teach false doctrines(I) any longer or to devote themselves to myths(J) and endless genealogies.(K) Such things promote controversial speculations(L) rather than advancing God’s work—which is by faith. The goal of this command is love, which comes from a pure heart(M) and a good conscience(N) and a sincere faith.(O) Some have departed from these and have turned to meaningless talk. They want to be teachers(P) of the law, but they do not know what they are talking about or what they so confidently affirm.(Q)

We know that the law is good(R) if one uses it properly. We also know that the law is made not for the righteous(S) but for lawbreakers and rebels,(T) the ungodly and sinful, the unholy and irreligious, for those who kill their fathers or mothers, for murderers, 10 for the sexually immoral, for those practicing homosexuality, for slave traders and liars and perjurers—and for whatever else is contrary to the sound doctrine(U) 11 that conforms to the gospel concerning the glory of the blessed God, which he entrusted to me.(V)

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